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		<id>http://indpaedia.com/ind/index.php?title=Bhoi-Gunlodu:_Deccan&amp;diff=54480&amp;oldid=prev</id>
		<title>Pdewan: Created page with &quot;=Bhoi-Gunlodu= {| class=&quot;wikitable&quot; |- |colspan=&quot;0&quot;|&lt;div style=&quot;font-size:100%&quot;&gt; This article is an extract from &lt;br/&gt;  THE CASTES AND TRIBES &lt;br/&gt;  OF &lt;br/&gt;  H. E. H. THE NIZ...&quot;</title>
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				<updated>2015-12-07T22:12:03Z</updated>
		
		<summary type="html">&lt;p&gt;Created page with &amp;quot;=Bhoi-Gunlodu= {| class=&amp;quot;wikitable&amp;quot; |- |colspan=&amp;quot;0&amp;quot;|&amp;lt;div style=&amp;quot;font-size:100%&amp;quot;&amp;gt; This article is an extract from &amp;lt;br/&amp;gt;  THE CASTES AND TRIBES &amp;lt;br/&amp;gt;  OF &amp;lt;br/&amp;gt;  H. E. H. THE NIZ...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;=Bhoi-Gunlodu=&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|colspan=&amp;quot;0&amp;quot;|&amp;lt;div style=&amp;quot;font-size:100%&amp;quot;&amp;gt;&lt;br /&gt;
This article is an extract from &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
THE CASTES AND TRIBES &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
OF &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
H. E. H. THE NIZAM'S DOMINIONS &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
BY &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
SYED SIRAJ UL HASSAN &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Of Merton College, Oxford, Trinity College, Dublin, and &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Middle Temple, London. &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of the Judges of H. E. H. the Nizam's High Court &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
of Judicature : Lately Director of Public Instruction. &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
BOMBAY &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
THE TlMES PRESS &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
1920&amp;lt;br/&amp;gt;&lt;br /&gt;
*****&amp;lt;br/&amp;gt;&lt;br /&gt;
''Indpaedia is an archive. It neither agrees nor disagrees ''&amp;lt;br/&amp;gt; &lt;br /&gt;
''with the contents of this article.''&amp;lt;br/&amp;gt;&lt;br /&gt;
''Secondly, this has been scanned from a book. You can help by ''&amp;lt;br/&amp;gt; &lt;br /&gt;
''sending the corrected version/ additional information to ''&amp;lt;br/&amp;gt;  &lt;br /&gt;
the Facebook page, [http://www.facebook.com/Indpaedia Indpaedia.com]. &amp;lt;br/&amp;gt; ''All information used will be duly acknowledged.'' &lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
|} &lt;br /&gt;
[[Category:India|B]]&lt;br /&gt;
[[Category:Communities|B]]&lt;br /&gt;
The Gunlodu, also called Nilbandhu, or the dwellers on the &lt;br /&gt;
river bank, are mostly found in parts of the country where great &lt;br /&gt;
rivers abound. Thus, they are found in the Nizamabad, Adilabad &lt;br /&gt;
and Karimnagar Districts. They eat with the Bestas but do not &lt;br /&gt;
intermarry with them. Their exogamous sections are as follows : — &lt;br /&gt;
[[File: bhoi1.PNG ||frame|500px]]&lt;br /&gt;
==Origin==&lt;br /&gt;
&lt;br /&gt;
The Nilbandhus give a singular account of their origin. &lt;br /&gt;
The story runs thus : — There was one Narumani, who had a son by &lt;br /&gt;
his mistress. Immediately on his birth the boy was exposed, by &lt;br /&gt;
his mother, on the seashore and when full grown was disowned &lt;br /&gt;
by his father, but commanded to subsist by fishing in the &lt;br /&gt;
sea : since his profession bound him to the sea-shore, his descendants &lt;br /&gt;
have been designated ' Nil-bandhus ' (neel, water, and bhandu, bank), &lt;br /&gt;
or those who live on river banks. The legend suggests that the &lt;br /&gt;
Nilbandhus may be illegitimate descendants of the Bestas, the great &lt;br /&gt;
Telugu fishing caste. Their customs and usages are the same as &lt;br /&gt;
those of the Bestas and need no separate description. &lt;br /&gt;
=Maratha Bhois= &lt;br /&gt;
&lt;br /&gt;
==Origin==&lt;br /&gt;
&lt;br /&gt;
The Maratha Bhois, as their name denotes, constitute &lt;br /&gt;
the numerous members of the fishing* caste of the Marathawada country, &lt;br /&gt;
which includes all the Districts of the Aurangabad Subah and the &lt;br /&gt;
&lt;br /&gt;
Bidar and Usmanabad Districts of the Gulbarga Subah. In physical &lt;br /&gt;
features and customs they differ markedly from the Telugu Bhois. &lt;br /&gt;
They are divided into two endogamous groups — the Maratha proper &lt;br /&gt;
and the Machinde — who eat together but do not intermarry. The &lt;br /&gt;
Mciratha proper may be an off-shoot from the Maratha Kunbis, whom &lt;br /&gt;
they closely resemble and from whom they are probably separated by &lt;br /&gt;
having taken to the degraded occupation of fishing and litter bearing. &lt;br /&gt;
Tiie Machinde Bhois claim to be descended from Machindranath, the &lt;br /&gt;
chief disciple of Gorakhnath, the famous founder of the sect of Kan- &lt;br /&gt;
phate Jogis. This, however, gives no clue to the real origin of the &lt;br /&gt;
sub-caste. • &lt;br /&gt;
&lt;br /&gt;
==Internal , Structure==&lt;br /&gt;
&lt;br /&gt;
The Maratha Bhois have a number of &lt;br /&gt;
exogamous sections, consisting of family surnames, many of which &lt;br /&gt;
are common to this caste and the Maratha Kunbis. The following &lt;br /&gt;
are some of the commonest of them : — &lt;br /&gt;
[[File: maharata.PNG ||frame|500px]]&lt;br /&gt;
==Marriage==&lt;br /&gt;
&lt;br /&gt;
Marriages within the surname are prohibited. A &lt;br /&gt;
man cannot marry the daughter of his maternal aunt or of his sister, &lt;br /&gt;
though he may marry that of his maternal uncle. He rarely marries &lt;br /&gt;
his paternal aunt's daughter, although such marriages are not pro- &lt;br /&gt;
hibited by any tribal usage. Two sisters may be married to the same &lt;br /&gt;
husband, or to two brothers, provided the elder sister is married &lt;br /&gt;
to the elder brother and the younger sister to the younger. &lt;br /&gt;
&lt;br /&gt;
The Maratha Bhois marry their daughters Doth as infants, and &lt;br /&gt;
as adults between the ages of' eight and twenty, and their sons &lt;br /&gt;
between twelve and twenty-five. Sexual intercourse before marriage &lt;br /&gt;
is tolerated, but a girl taken in adultery is punished with a small fine. &lt;br /&gt;
If she becomes pregnant before marriage her paramour is called upon &lt;br /&gt;
to marry her, but in case he declines, she loses caste. Polygamy is &lt;br /&gt;
permitted. In theory, there is no limit to the number of wives a man &lt;br /&gt;
may have and it is not uncommon to find a man having more than &lt;br /&gt;
one wife &lt;br /&gt;
&lt;br /&gt;
The father of the boy, as a rule, takes the initiative towards the &lt;br /&gt;
settlement of a marriage. At the betrothal, or kunku lavane, the &lt;br /&gt;
girl is presented with a sari and the caste panch receiye, by right, &lt;br /&gt;
Rs2 from the boy's father for khusali or drinking. The Devak, &lt;br /&gt;
or marriage deity, is represented by twigs of the mango, saundad &lt;br /&gt;
(Prosopis spicigera) and apta (Bauhinia racemosa), which are tied, &lt;br /&gt;
with an axe and a wooden pestle, to the milk post &lt;br /&gt;
(muhurta medha) of the marriage booth. Previous to the &lt;br /&gt;
marriage, Virs (ancestral spirits) and the goddess Bhavani of Tulja- &lt;br /&gt;
pur are propitiated by the sacrifice of a goat. The marriage procession &lt;br /&gt;
is usually made on horseback, but occasionally on a bullock. Pam- &lt;br /&gt;
grahana, or the gift of the bride to the bridegroom, forms the essen- &lt;br /&gt;
tial portion of the ceremony. In other respects it resembles that of &lt;br /&gt;
the Maratha caste. A widow may marry again. Divorce is per- &lt;br /&gt;
mitted on the ground of the wife's adultery, or if the couple cannot &lt;br /&gt;
live in harmony. &lt;br /&gt;
&lt;br /&gt;
==Religion==&lt;br /&gt;
&lt;br /&gt;
Ancestral worship is in full force and the souls of &lt;br /&gt;
the departed are propitiated every Saturday by the elderly member of &lt;br /&gt;
the family ; the souls of adults are called Virs, those of children &lt;br /&gt;
Munjas and of females Manvi. On the wedding day goats &lt;br /&gt;
are sacrificed in honour of these spirits. The members of the caste &lt;br /&gt;
are very scrupulous in the worship of these spirits, for it is firmly &lt;br /&gt;
believed that if they neglect this worship they will never live in &lt;br /&gt;
peace and happiness. Muhammadan pirs are also duly honoured &lt;br /&gt;
with animal sacrifices. Brahmans are employed for religious and &lt;br /&gt;
ceremonial purposes. The dead are burned, but occasionally buried. &lt;br /&gt;
Mourning is observed for 9 days, and on the 10th day Sradha is &lt;br /&gt;
performed and the caste people are feasted. Sradha is &lt;br /&gt;
also celebrated on the Pitra Amawasya)a day and on the &lt;br /&gt;
Akshatritiya)a day.&lt;/div&gt;</summary>
		<author><name>Pdewan</name></author>	</entry>

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