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		<title>Pdewan: Created page with &quot;=Devanga= {| class=&quot;wikitable&quot; |- |colspan=&quot;0&quot;|&lt;div style=&quot;font-size:100%&quot;&gt; This article is an extract from &lt;br/&gt;  THE CASTES AND TRIBES &lt;br/&gt;  OF &lt;br/&gt;  H. E. H. THE NIZAM'S ...&quot;</title>
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				<updated>2015-12-12T16:01:20Z</updated>
		
		<summary type="html">&lt;p&gt;Created page with &amp;quot;=Devanga= {| class=&amp;quot;wikitable&amp;quot; |- |colspan=&amp;quot;0&amp;quot;|&amp;lt;div style=&amp;quot;font-size:100%&amp;quot;&amp;gt; This article is an extract from &amp;lt;br/&amp;gt;  THE CASTES AND TRIBES &amp;lt;br/&amp;gt;  OF &amp;lt;br/&amp;gt;  H. E. H. THE NIZAM&amp;#039;S ...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;=Devanga=&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|colspan=&amp;quot;0&amp;quot;|&amp;lt;div style=&amp;quot;font-size:100%&amp;quot;&amp;gt;&lt;br /&gt;
This article is an extract from &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
THE CASTES AND TRIBES &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
OF &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
H. E. H. THE NIZAM'S DOMINIONS &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
BY &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
SYED SIRAJ UL HASSAN &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Of Merton College, Oxford, Trinity College, Dublin, and &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Middle Temple, London. &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of the Judges of H. E. H. the Nizam's High Court &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
of Judicature : Lately Director of Public Instruction. &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
BOMBAY &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
THE TlMES PRESS &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
1920&amp;lt;br/&amp;gt;&lt;br /&gt;
*****&amp;lt;br/&amp;gt;&lt;br /&gt;
''Indpaedia is an archive. It neither agrees nor disagrees ''&amp;lt;br/&amp;gt; &lt;br /&gt;
''with the contents of this article.''&amp;lt;br/&amp;gt;&lt;br /&gt;
''Secondly, this has been scanned from a book. You can help by ''&amp;lt;br/&amp;gt; &lt;br /&gt;
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the Facebook page, [http://www.facebook.com/Indpaedia Indpaedia.com]. &amp;lt;br/&amp;gt; ''All information used will be duly acknowledged.'' &lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
|} &lt;br /&gt;
[[Category:India|D]]&lt;br /&gt;
[[Category:Communities|D]]&lt;br /&gt;
&lt;br /&gt;
Devanga, Devangalu, Devra, Jyandra, Koshti, Devanga Sale, &lt;br /&gt;
Myatari — a widely diffused caste of weavers found in every &lt;br /&gt;
part of the Hyderabad Dominions. ' Devanga ' is a Sanskrit word &lt;br /&gt;
whicfi means ' body of the gods ' and is applied to this ^aste since it &lt;br /&gt;
claims to be descended from one Devanga Rishi, who'' was created &lt;br /&gt;
by the god Mahadeva for the purpose of weaving clothes for gods &lt;br /&gt;
and men. The thread was obtained from the lotus which sprang &lt;br /&gt;
from Vishnu's navel. Probably of Carnatic origin, the Devangas &lt;br /&gt;
are now found scattered ail over Maharashtra and Telingana. &lt;br /&gt;
&lt;br /&gt;
==Internal Structure==&lt;br /&gt;
&lt;br /&gt;
The Devangas are divided into three sub- &lt;br /&gt;
castes : (I) Devanga, (2) Hatgar and (3) Kodeku! ; the Hatgars &lt;br /&gt;
claim social precedence over the other two divisions. 'They are &lt;br /&gt;
Ling'ayits by creed and are described in the article on Lingayits &lt;br /&gt;
The first of these sub-castes is broken up into three territorial groups, &lt;br /&gt;
&lt;br /&gt;
(1) Telugu Devangas, (2) Carnatic Devangas and (3) Maratha &lt;br /&gt;
Koshtis, who speak Marathi and have adopted the section names and &lt;br /&gt;
manners of the Maratha Kunbis. Two other branches seem to have &lt;br /&gt;
sprung from the Devangas, oiz : (1) Kurvina Shetti or Bili Magu and &lt;br /&gt;
&lt;br /&gt;
(2) Kumi Sales or Jyandra, the latter of whom do not castrate &lt;br /&gt;
their bulls. &lt;br /&gt;
&lt;br /&gt;
The caste is said to have, in Telingana, sixty-four exogamous &lt;br /&gt;
sections. As stated above, the section names of the Maratha &lt;br /&gt;
Devangas are the same as those of the Maratha Kunbis. Specimens &lt;br /&gt;
of both the systems are shown below : — &lt;br /&gt;
[[File: devanga.PNG ||frame|500px]]&lt;br /&gt;
[[File: devanga1.PNG ||frame|500px]]&lt;br /&gt;
==Marriage==&lt;br /&gt;
&lt;br /&gt;
Marriage is forbidden between persons belonging &lt;br /&gt;
to the same section. Two sisters may be married to the same man or &lt;br /&gt;
to uterine brothers. A man may marry the daughter of his elder sister. &lt;br /&gt;
&lt;br /&gt;
The Devangas marry their girls as infants and recognise polygamy &lt;br /&gt;
and, in theory at least, impose no limitation on the number of wives &lt;br /&gt;
a man may have. &lt;br /&gt;
&lt;br /&gt;
In the Carnatic and Telingana, the marriage ceremony closely &lt;br /&gt;
corresponds to that m use among other local castes of the same &lt;br /&gt;
social standing. The aoali, or bride-price, amounts to Rs. 30. In &lt;br /&gt;
Maharashtra the price paid for a bride to her parents varies from &lt;br /&gt;
Rs. 50 to Rs. 100 and the wedding ceremony is of the standard &lt;br /&gt;
type current among the Marathas, of which the essential portion is &lt;br /&gt;
Antctrpat, which consists of making the couple stand opposite to &lt;br /&gt;
each other in bamboo baskets, holding a curtain between them, &lt;br /&gt;
and the wedding of them by the recital of mantras and the throwing of &lt;br /&gt;
rice over their heads. &lt;br /&gt;
&lt;br /&gt;
==Widow-Marriage==&lt;br /&gt;
&lt;br /&gt;
A widow is allowed to re-marry, but not &lt;br /&gt;
her husband's brothers. The bride, in Telingana, is presented with &lt;br /&gt;
a new sari and choli, and Rs. I J4 to buy bangles ; at night she is &lt;br /&gt;
taken to the matha, where the mathpati ties pusti round her neck in &lt;br /&gt;
the presence of the bridegroom, who is seated by her side. Castemen &lt;br /&gt;
are then feasted. In the morning the bride and bridegroom go to &lt;br /&gt;
some temple and return in the evening. Maratha Devangas engage &lt;br /&gt;
Brahmans for the performance of this ceremony. The bridegroom &lt;br /&gt;
goes at night, sword in hand to the bride's house, with a following &lt;br /&gt;
of friends. The couple, having been bathed, are seated side by side, &lt;br /&gt;
their heads brought in contact by the officiating Brahman and their &lt;br /&gt;
garments tied in a knot. &lt;br /&gt;
&lt;br /&gt;
==Divorce==&lt;br /&gt;
A woman is divorced for adultery and driven out &lt;br /&gt;
of the house before the members of the caste Panchagat. She is &lt;br /&gt;
allowed to re-marry by the same rite as a widow. &lt;br /&gt;
&lt;br /&gt;
==Inheritance==&lt;br /&gt;
In the division of property the Devangas follow &lt;br /&gt;
the Hindu law of inheritance. They give an extra share to the &lt;br /&gt;
eldest son in the division of his father's property. &lt;br /&gt;
&lt;br /&gt;
==Religion==&lt;br /&gt;
The religion of the Devangas is orthodox Hinduism. &lt;br /&gt;
In Telingana, they are divided into Tirmanidharis and Vibhuti- &lt;br /&gt;
dharis-is. In the Carnatic, they are mostly Lingayits, males and females &lt;br /&gt;
worshipping the lingam, to which they daily offer food of which they &lt;br /&gt;
afterwards partake. Their favourite deity is Chaundamma, or &lt;br /&gt;
Choundeshwari, worshipped on the full moon and new moon days &lt;br /&gt;
with offerings of sweetmeats, especially by women who observe a &lt;br /&gt;
fast for the whole day. Sheep and goats are sacrificed to the goddess &lt;br /&gt;
by Maratha Devangas at the Dassera festival, or the 10th of the light &lt;br /&gt;
half of Aswin (October) : on the same day they honour the imple- &lt;br /&gt;
ments of their craft. They reverence all the gods of the Hindu pan- &lt;br /&gt;
theon, observe religious festivals and make pilgrimages to sacred &lt;br /&gt;
places. Among their minor gods are Pochamma, Maisamma, Mari &lt;br /&gt;
Ai, and Nagalu, who are appeased with a variety of offerings in &lt;br /&gt;
times of sickness and epidemics. &lt;br /&gt;
&lt;br /&gt;
==Disposal of the Dead==&lt;br /&gt;
The dead are usually buried, but are &lt;br /&gt;
occasionally burnt, and are carried to the grave or pyre attended &lt;br /&gt;
with music. Lingayit Devangas bury their dead in a sitting posture, &lt;br /&gt;
with the face pointing to the east. Mourning is observed ten days &lt;br /&gt;
for the married and three days for others. Sradha is performed on &lt;br /&gt;
the 12th day after death. Ancestors in general are propitiated on &lt;br /&gt;
Akshattritiya, or the 3rd of the light half of Vaishakha, and on the &lt;br /&gt;
Pitra AmaWasya, or the last day of Bhadrapad (October). &lt;br /&gt;
==Social Status==&lt;br /&gt;
&lt;br /&gt;
In point of social status, the Devangas rank &lt;br /&gt;
below the agricultural and shepherd castes, but above the Gandlas, &lt;br /&gt;
or Telis, Mangals and Chaklas. They eat fowl, fish, pork and &lt;br /&gt;
mutton and drink alcohol. Some of them, aspiring to a higher &lt;br /&gt;
social status, abstain from liquor. &lt;br /&gt;
&lt;br /&gt;
==Occupation==&lt;br /&gt;
&lt;br /&gt;
Weaving is the traditional occupation of the &lt;br /&gt;
caste. They make a variety of textile fabrics but chiefly saris, or &lt;br /&gt;
garments worn by women. Some of them have relinquished their &lt;br /&gt;
original occupation and taken to trade, agriculture, carpentry and &lt;br /&gt;
masonry.&lt;/div&gt;</summary>
		<author><name>Pdewan</name></author>	</entry>

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