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		<title>Marwadi-Brahman Sonar: Deccan - Revision history</title>
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		<id>http://indpaedia.com/ind/index.php?title=Marwadi-Brahman_Sonar:_Deccan&amp;diff=55382&amp;oldid=prev</id>
		<title>Pdewan: Created page with &quot;=Marwadi-Brahman Sonar= {| class=&quot;wikitable&quot; |- |colspan=&quot;0&quot;|&lt;div style=&quot;font-size:100%&quot;&gt; This article is an extract from &lt;br/&gt;  THE CASTES AND TRIBES &lt;br/&gt;  OF &lt;br/&gt;  H. E. H...&quot;</title>
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				<updated>2015-12-24T23:46:20Z</updated>
		
		<summary type="html">&lt;p&gt;Created page with &amp;quot;=Marwadi-Brahman Sonar= {| class=&amp;quot;wikitable&amp;quot; |- |colspan=&amp;quot;0&amp;quot;|&amp;lt;div style=&amp;quot;font-size:100%&amp;quot;&amp;gt; This article is an extract from &amp;lt;br/&amp;gt;  THE CASTES AND TRIBES &amp;lt;br/&amp;gt;  OF &amp;lt;br/&amp;gt;  H. E. H...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;=Marwadi-Brahman Sonar=&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|colspan=&amp;quot;0&amp;quot;|&amp;lt;div style=&amp;quot;font-size:100%&amp;quot;&amp;gt;&lt;br /&gt;
This article is an extract from &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
THE CASTES AND TRIBES &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
OF &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
H. E. H. THE NIZAM'S DOMINIONS &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
BY &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
SYED SIRAJ UL HASSAN &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Of Merton College, Oxford, Trinity College, Dublin, and &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Middle Temple, London. &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of the Judges of H. E. H. the Nizam's High Court &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
of Judicature : Lately Director of Public Instruction. &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
BOMBAY &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
THE TlMES PRESS &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
1920&amp;lt;br/&amp;gt;&lt;br /&gt;
*****&amp;lt;br/&amp;gt;&lt;br /&gt;
''Indpaedia is an archive. It neither agrees nor disagrees ''&amp;lt;br/&amp;gt; &lt;br /&gt;
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&amp;lt;/div&amp;gt;&lt;br /&gt;
|} &lt;br /&gt;
[[Category:India|M]]&lt;br /&gt;
[[Category:Communities|M]]&lt;br /&gt;
The Brahman Sonars allege that they were originally Kshatriyas &lt;br /&gt;
who, having adopted the profession of a gold-smith, were degraded &lt;br /&gt;
from the parent caste. They are believed to have been the offspring &lt;br /&gt;
of a man born of a Brahman father and a Sonar mother. They are &lt;br /&gt;
Vaishanavaits and abstain from eating flesh and drinking liquors. &lt;br /&gt;
&lt;br /&gt;
Widows are not allowed to marry again. They have 84 &lt;br /&gt;
exogamous groups. A few of which are given below :— ^ &lt;br /&gt;
&lt;br /&gt;
(1) Bucha (7) Madora &lt;br /&gt;
&lt;br /&gt;
(2) Bahar (8) Lhajayora &lt;br /&gt;
&lt;br /&gt;
(3) Meda (9) Mutaria &lt;br /&gt;
&lt;br /&gt;
(4) Katta (10) . Ladunwad &lt;br /&gt;
&lt;br /&gt;
(5) Jalora (11) Mewachya &lt;br /&gt;
&lt;br /&gt;
(6) Shukadiya (12) Chitiurora.&lt;br /&gt;
&lt;br /&gt;
Brahman Sonars formerly intermarried with Oswal Mahajans. &lt;br /&gt;
&lt;br /&gt;
Both infant and adult marriages are recognised by the caste. The &lt;br /&gt;
marriage ceremony is of the standard type prevalent among the higher &lt;br /&gt;
Marwadi castes. Formerly the Sonar bridegrooms were not allowed &lt;br /&gt;
to strike the Toran on horse back, but this right they have now &lt;br /&gt;
secured in a court of law. Chunnayati Brahmins are employed as &lt;br /&gt;
priests in the marriage ceremony. Their special fi;oddess is Chamunda, &lt;br /&gt;
worshipped in the month of Aswin and on the first eight days oi the &lt;br /&gt;
light half of Chait. Brahmins are employed for religious services. The &lt;br /&gt;
dead are burnt and the ashes are thrown on the 3rd day after death &lt;br /&gt;
into the river Ganges. Their original occupation is that of gold- &lt;br /&gt;
smith. They are also traders and follow various other professions. &lt;br /&gt;
They are said to have a dialect of their own which is not under- &lt;br /&gt;
stood by outsiders.&lt;/div&gt;</summary>
		<author><name>Pdewan</name></author>	</entry>

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