<?xml version="1.0"?>
<?xml-stylesheet type="text/css" href="http://indpaedia.com/ind/skins/common/feed.css?303"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en-gb">
		<id>http://indpaedia.com/ind/index.php?action=history&amp;feed=atom&amp;title=Mizoram%2C_1872%3A_Characteristics_Of_Tribes</id>
		<title>Mizoram, 1872: Characteristics Of Tribes - Revision history</title>
		<link rel="self" type="application/atom+xml" href="http://indpaedia.com/ind/index.php?action=history&amp;feed=atom&amp;title=Mizoram%2C_1872%3A_Characteristics_Of_Tribes"/>
		<link rel="alternate" type="text/html" href="http://indpaedia.com/ind/index.php?title=Mizoram,_1872:_Characteristics_Of_Tribes&amp;action=history"/>
		<updated>2026-06-05T02:11:21Z</updated>
		<subtitle>Revision history for this page on the wiki</subtitle>
		<generator>MediaWiki 1.19.2</generator>

	<entry>
		<id>http://indpaedia.com/ind/index.php?title=Mizoram,_1872:_Characteristics_Of_Tribes&amp;diff=71409&amp;oldid=prev</id>
		<title>Pdewan: Created page with &quot;{| class=&quot;wikitable&quot; |- |colspan=&quot;0&quot;|&lt;div style=&quot;font-size:100%&quot;&gt; This article is an extract from &lt;br/&gt;   '''THE LUSHAI EXPEDITION '''  &lt;br/&gt; 1871-1872&lt;br/&gt;  BY&lt;br/&gt; R.G. WOOD...&quot;</title>
		<link rel="alternate" type="text/html" href="http://indpaedia.com/ind/index.php?title=Mizoram,_1872:_Characteristics_Of_Tribes&amp;diff=71409&amp;oldid=prev"/>
				<updated>2017-03-30T16:19:46Z</updated>
		
		<summary type="html">&lt;p&gt;Created page with &amp;quot;{| class=&amp;quot;wikitable&amp;quot; |- |colspan=&amp;quot;0&amp;quot;|&amp;lt;div style=&amp;quot;font-size:100%&amp;quot;&amp;gt; This article is an extract from &amp;lt;br/&amp;gt;   &amp;#039;&amp;#039;&amp;#039;THE LUSHAI EXPEDITION &amp;#039;&amp;#039;&amp;#039;  &amp;lt;br/&amp;gt; 1871-1872&amp;lt;br/&amp;gt;  BY&amp;lt;br/&amp;gt; R.G. WOOD...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|colspan=&amp;quot;0&amp;quot;|&amp;lt;div style=&amp;quot;font-size:100%&amp;quot;&amp;gt;&lt;br /&gt;
This article is an extract from &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''THE LUSHAI EXPEDITION '''  &amp;lt;br/&amp;gt;&lt;br /&gt;
1871-1872&amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
BY&amp;lt;br/&amp;gt;&lt;br /&gt;
R.G. WOODTHORPE.&amp;lt;br/&amp;gt;&lt;br /&gt;
LIEUT. ROYAL ENGINEERS.&amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
LONDON:&amp;lt;br/&amp;gt;&lt;br /&gt;
HURST AND BLACKETT, PUBLISHERS, &amp;lt;br/&amp;gt;&lt;br /&gt;
13, GREAT MARLBOROUGH STREET.&amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
1873.&amp;lt;br/&amp;gt;&lt;br /&gt;
*****&amp;lt;br/&amp;gt;&lt;br /&gt;
''Indpaedia is an archive. It neither agrees nor disagrees ''&amp;lt;br/&amp;gt; &lt;br /&gt;
''with the contents of this article.''&amp;lt;br/&amp;gt;&lt;br /&gt;
''Secondly, this has been scanned frcm a bcck. You can hclp by ''&amp;lt;br/&amp;gt; &lt;br /&gt;
''send!ng the correcled vcrsion/ additional information to ''&amp;lt;br/&amp;gt;  &lt;br /&gt;
the Facebook community, [http://www.facebook.com/Indpaedia Indpaedia.com]. &amp;lt;br/&amp;gt; ''All information used will be duly acknowledged.'' &lt;br /&gt;
 &lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
|} &lt;br /&gt;
[[Category:India|M ]]&lt;br /&gt;
[[Category:Places|M ]]&lt;br /&gt;
=Characteristics Of Tribes=&lt;br /&gt;
The Lushais with whom we became ac- &lt;br /&gt;
quainted during our journeyings, belonged to &lt;br /&gt;
three different tribes, the Lushais, Paites, or &lt;br /&gt;
Soktes, and Pois. The latter are rather taller &lt;br /&gt;
and of a fairer complexion than the ordinary &lt;br /&gt;
run of Hillmen, but the principal distinguish- &lt;br /&gt;
ing characteristic between the three tribes is &lt;br /&gt;
the mode in which they dress their hair. &lt;br /&gt;
&lt;br /&gt;
The Lushai parts his hair in the middle, &lt;br /&gt;
and braiding it smoothly on each side of the &lt;br /&gt;
face, binds it in a knot on the nape of the &lt;br /&gt;
neck, secured by large copper or steel hair- &lt;br /&gt;
pins; the Sokte does not part it at all, but &lt;br /&gt;
wears it short and standing out like flames &lt;br /&gt;
round the forehead, which is generally rather &lt;br /&gt;
high and round ; sometimes the hair is twisted &lt;br /&gt;
into a little tail at the back. &lt;br /&gt;
&lt;br /&gt;
The Pois part their hair across the back of &lt;br /&gt;
the head, from ear to ear, all above this line &lt;br /&gt;
being drawn upwards or forwards, bound in a &lt;br /&gt;
high double knot on the fore*head, and fastened &lt;br /&gt;
by a small ivory or bone comb, generally orna- &lt;br /&gt;
mented with some little design in red ; but all the &lt;br /&gt;
hair below the parting is allowed to hang in &lt;br /&gt;
wavy curls over the back and shoulders. &lt;br /&gt;
&lt;br /&gt;
Some Pois, once in camp, were watching a &lt;br /&gt;
Sikh Sepoy performing his toilet, and seeing &lt;br /&gt;
that,, previous to putting on his turban, he &lt;br /&gt;
bound his long hair into a knot on the top &lt;br /&gt;
of his head, tying one end of the turban into it, &lt;br /&gt;
they at once hailed him as a Poi and a brother. &lt;br /&gt;
Bearing in mind these distinctions, the follow- &lt;br /&gt;
ing description applies to all, premising that &lt;br /&gt;
the only women we saw were Lushais. &lt;br /&gt;
==Appearance Of The Lushais==&lt;br /&gt;
Both the men and women are well made, &lt;br /&gt;
and very muscular; the average height of the &lt;br /&gt;
former appeared to be about five feet six inches, &lt;br /&gt;
and of the women, five feet four inches. The &lt;br /&gt;
men are all sturdy fellows, thickset as to the &lt;br /&gt;
neck and shoulders, body light and active, &lt;br /&gt;
arms and legs muscular and well developed, &lt;br /&gt;
their arms generally long in proportion to their &lt;br /&gt;
bodies. &lt;br /&gt;
&lt;br /&gt;
Their complexion comprises every shade of &lt;br /&gt;
brown, and their features vary considerably ; &lt;br /&gt;
the generality however possessing flat retrouss6 &lt;br /&gt;
noses with wide nostrils, thick lips, and &lt;br /&gt;
small almond-shaped eyes. Among the Lushais &lt;br /&gt;
though, and especially among those related to &lt;br /&gt;
the reigning families, some of whom were &lt;br /&gt;
even handsome, we met with a much more &lt;br /&gt;
refined type — the nose being thin and aquiline &lt;br /&gt;
with small nostrils, the Ups thin and the &lt;br /&gt;
mouth small. In all, however, the cheek-bones &lt;br /&gt;
were high and prominent, the face broad and &lt;br /&gt;
remarkable for an almost entire absence of &lt;br /&gt;
beard or moustache ; even a slight moustache &lt;br /&gt;
and small tuft of hair on the chin being the &lt;br /&gt;
exception rather than the rule. &lt;br /&gt;
&lt;br /&gt;
The expression of many was bright and in- &lt;br /&gt;
telligent, and they showed a wonderful aptitude &lt;br /&gt;
for quickly understanding anything new and &lt;br /&gt;
wonderful which they saw during their visits &lt;br /&gt;
to our camp* Not the least astonishing proof &lt;br /&gt;
of this was the sharpness they displayed in &lt;br /&gt;
understanding at a glance the intention of a &lt;br /&gt;
pencil sketch. I showed a sketch to some &lt;br /&gt;
Lushais one day, and it pleased them so much &lt;br /&gt;
that one went away and returned with the &lt;br /&gt;
skulls of a deer and a pig, and a live hen, &lt;br /&gt;
all of which he requested me to draw, which &lt;br /&gt;
I did; and the lookers-on pointed out, on the &lt;br /&gt;
models, each part as it was delineated, even to &lt;br /&gt;
some discolorations on the skulls, which I in- &lt;br /&gt;
dicated by a little shading. &lt;br /&gt;
&lt;br /&gt;
Their general expression of wonder is &amp;quot; Amakeh &lt;br /&gt;
oh !&amp;quot; which they repeat to each other over &lt;br /&gt;
and over again, when anything more astonish- &lt;br /&gt;
ing than usual excites their interest. Their &lt;br /&gt;
dress consists only of one large homespun &lt;br /&gt;
sheet of cotton cloth, passed round the &lt;br /&gt;
body under the right arm, which is thus &lt;br /&gt;
left free, the two ends being thrown in oppo- &lt;br /&gt;
site directions over the left shoulder, where &lt;br /&gt;
they are secured by a strap of tiger or otter &lt;br /&gt;
skin, supporting a bag in which is carried a &lt;br /&gt;
knife, a dao, tobacco, flint, steel, and other &lt;br /&gt;
little necessaries. &lt;br /&gt;
==A Lushai Exquisite==&lt;br /&gt;
The articles contained in the bag are pro- &lt;br /&gt;
tected from the rain by a kind of shield &lt;br /&gt;
made of tiger, bear, or goat-skin; the latter, &lt;br /&gt;
with the long hair pendent, strongly resembling &lt;br /&gt;
a Highland sporan. This shield is fastened at &lt;br /&gt;
each end of the strap, and can be easily re- &lt;br /&gt;
moved at will. The cloth is generally greyish &lt;br /&gt;
white, with a dark blue stripe running through &lt;br /&gt;
it; but sometimes it is dark blue, with a few &lt;br /&gt;
stripes of white, yellow, or red, or all three &lt;br /&gt;
interwoven into it. &lt;br /&gt;
&lt;br /&gt;
Occasionally we met a young man, ap- &lt;br /&gt;
parently a Lushai Exquisite, who wore both &lt;br /&gt;
the white and blue cloths arranged with no &lt;br /&gt;
little taste. &lt;br /&gt;
&lt;br /&gt;
A few tartans have found their way among &lt;br /&gt;
the Lushais, but these have been procured &lt;br /&gt;
through Munipur or Cachar. The men wear &lt;br /&gt;
necklaces of coloured beads, or of amber, which &lt;br /&gt;
are worn in large cylindrical beads. We saw &lt;br /&gt;
very few of the latter and those only on &lt;br /&gt;
people apparently of some importance. &lt;br /&gt;
&lt;br /&gt;
A large tiger's tooth mounted in silver, and &lt;br /&gt;
suspended * round the neck by a thread, is &lt;br /&gt;
mach prized, and has, I believe, some special &lt;br /&gt;
virtue as a charm. A large red stone, sus- &lt;br /&gt;
pended by a string, often forms an ornament &lt;br /&gt;
for the ear, but a bunch of small brilliant &lt;br /&gt;
feathers, or a small tuft of goat's- hair, dyed &lt;br /&gt;
crimson or blue, and passed through a hole in &lt;br /&gt;
the lobe of the ear, seemed to be the favourite &lt;br /&gt;
ornament of that organ. Muntries and cer- &lt;br /&gt;
tain other head-men are allowed to wear a &lt;br /&gt;
tuft of feathers in the kn9ts of their hair. &lt;br /&gt;
&lt;br /&gt;
The women we saw seemed to disdain &lt;br /&gt;
these ornaments, but some of them distended the &lt;br /&gt;
lobes of their ears by a small thick circular disc &lt;br /&gt;
of white baked clay. They wear a small strip of &lt;br /&gt;
cloth, eighteen inches deep, passed round the &lt;br /&gt;
waist, and over this, a cloth of dark blue wrapped &lt;br /&gt;
carefully about them, in which they carry their &lt;br /&gt;
young children on their backs. &lt;br /&gt;
&lt;br /&gt;
Their mode of dressing their hair is exceedingly &lt;br /&gt;
pretty ; it is braided smoothly over the forehead &lt;br /&gt;
and plaited at the sides, the plaits being passed &lt;br /&gt;
round the back of the head and over the top in &lt;br /&gt;
the manner of a coronet. &lt;br /&gt;
==Tobacco-Water==&lt;br /&gt;
Men, women, and children, from the age at &lt;br /&gt;
which they can hold a pipe, smoke almost in- &lt;br /&gt;
cessantly. The mens' pipes are made sometimes &lt;br /&gt;
of brass, rudely ornamented, but generally of a &lt;br /&gt;
small piece of bamboo lined with copper or iron ; &lt;br /&gt;
a very fine bamboo being let in near the knot as &lt;br /&gt;
a mouthpiece. &lt;br /&gt;
&lt;br /&gt;
The bowl of the women's pipe is of clay, and &lt;br /&gt;
is fitted with a bamboo receptacle for water, &lt;br /&gt;
which, becoming impregnated with the fumes of &lt;br /&gt;
the smoke and the oil of the tobacco, is afterwards &lt;br /&gt;
carried about by the men in small gourds or &lt;br /&gt;
bamboo tubes, and sipped from time to time, &lt;br /&gt;
being kept in the mouth for a short time before &lt;br /&gt;
spitting it out. This tobacco water is looked &lt;br /&gt;
upon as a great luxury, and when a Lushai meets &lt;br /&gt;
a friend, he offers it to him as a mark of &lt;br /&gt;
courtesy, as civilized old gentlemen used formerly &lt;br /&gt;
to exchange snuff-boxes. &lt;br /&gt;
&lt;br /&gt;
The Lushais are mighty hunters, as they are &lt;br /&gt;
great eaters of flesh, and their supplies depend &lt;br /&gt;
a good deal upon the success of their hunting &lt;br /&gt;
excursions. It is only within the last fifteen years, &lt;br /&gt;
or thereabouts, that they have learnt the use of &lt;br /&gt;
fire-arms, but now they possess a large number of &lt;br /&gt;
muskets, most of which are old flint-locks, of &lt;br /&gt;
English manufacture, bearing the Tower mark of &lt;br /&gt;
varioos dates, some as far back as the middle of &lt;br /&gt;
the last century. The stocks of these are highly &lt;br /&gt;
varnished and ornamented with red paint. &lt;br /&gt;
&lt;br /&gt;
Their other arms are bows made of bamboo, &lt;br /&gt;
with which poisoned arrows are nsed. These, &lt;br /&gt;
however, I believe, are not much used now, having &lt;br /&gt;
given way to the superior claims of powder and &lt;br /&gt;
shot. Spears of various shapes and lengths, &lt;br /&gt;
they obtain from Munipur, Cachar, and else- &lt;br /&gt;
where. The dao is a triansrular blade of about &lt;br /&gt;
twelve inches loner, fitted into a wooden handle. &lt;br /&gt;
The edge is sharpened for cutting, and the broad &lt;br /&gt;
end is employed for digging. This, besides being &lt;br /&gt;
used as a weapon of offence, is also the agri- &lt;br /&gt;
cultural implement with which most of their &lt;br /&gt;
jooming operations are performed. &lt;br /&gt;
==Gunpowder==&lt;br /&gt;
A long-bladed two-handed Burmese knife, slung &lt;br /&gt;
over the shoulder, is carried by some with an &lt;br /&gt;
air of superiority. Small bamboo quivers, full of &lt;br /&gt;
panjies, i.e., small pointed stakes of hardened &lt;br /&gt;
bamboo, are in time of war attached to their bags. &lt;br /&gt;
These are stuck in the ground along the path in &lt;br /&gt;
escaping from a pursuer, or in the approach to a &lt;br /&gt;
village, and are capable of inflicting very nasty- &lt;br /&gt;
wounds in bare feet, and will even penetrate thick &lt;br /&gt;
leather shoes. &lt;br /&gt;
&lt;br /&gt;
Formerly the Lushais used to obtain gunpowder &lt;br /&gt;
from Cachar and Chittagong. Owing to the in- &lt;br /&gt;
creased vigilance of the authorities in these dis- &lt;br /&gt;
tricts, they are now obliged to manufacture it for &lt;br /&gt;
themselves. Sulphur they get from Burmah ; the &lt;br /&gt;
saltpetre they obtain from heaps of manure col- &lt;br /&gt;
lected in large funnel-shaped baskets which hang &lt;br /&gt;
up outside the houses. This manure is strongly &lt;br /&gt;
impregnated with urine, and the liquid, draining &lt;br /&gt;
through into receptacles beneath, is afterwards &lt;br /&gt;
evaporated, and crystals of saltpetre are ob- &lt;br /&gt;
tained. &lt;br /&gt;
&lt;br /&gt;
Their powder is very weak, but what is lacking &lt;br /&gt;
in quality they make up in quantity, about four &lt;br /&gt;
fingers, or six drachms, being the usual charge. &lt;br /&gt;
The bullets are generally bits of iron or lead &lt;br /&gt;
hammered into shape. &lt;br /&gt;
&lt;br /&gt;
Their powder-flasks are made from metua horns, &lt;br /&gt;
polished and ornamented with little bands of red &lt;br /&gt;
cane- work, and sometimes inlaid with silver ; the &lt;br /&gt;
priming powder is carried in a very small horn.&lt;/div&gt;</summary>
		<author><name>Pdewan</name></author>	</entry>

	</feed>