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This page is an extract from <br/>
ANNALS AND ANTIQUITIES <br/>
OF <br/>
'''RAJASTHAN '''<br/>

OR THE CENTRAL AND WESTERN <br/>
RAJPUT STATES OF INDIA <br/>

By <br/>
LIEUT.-COL. JAMES TOD <br/>
Late Political Agent to the Western Rajput States <br/>

Edited with an Introduction and Notes by <br/>
WILLIAM CROOKE, CIE. <br/>
Hon. D.Sc. Oxon., B.A., F.R.A.l. <br/>
Late of the Indian Civil Service <br/>

In Three Volumes <br/>
VOL. IV: ANNALS OF MEWAR<br/>
[The Annals were completed in 1829]<br/>

HUMPHREY MILFORD <br/>
Oxford University Press <br/>
London Edinburgh Glasgow New York <br/>
Toronto Melbourne Bombay <br/>
1920 [The edition scanned] <br/>
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=Mewar 15: Akbar, Rana Udai Singh=
==Comparison of Akbar with Rana Udai Singh==

Happy the 
country where the sovereignty is in the laws, and where the 
monarch is but the chief magistrate of the State, unsubjected to 
those vicissitudes which make the sceptre in Asia unstable as a 
pendulum, kept in perpetual oscillation by the individual passions 
of her princes ; where the virtues of one will exalt her to the 
summit of prosperity, as the vices of a successor will plunge her 
into the abyss of degradation . Akbar and Udai Singh furnish 
the corollary to this self-evident truth. 

The Rana was old enough to philosophize on ' the uses of 
adversity ' ; and though the best of the ' great ancients ' had 
fallen in defence of Chitor, there were not wanting individuals 
capable of instilling  just' and noble sentiments into his mind : 
but it was of that common character which is formed to be 

1 There are excellent grounds for a parallel between Akbar and Henry 
IV. and between Bairam and Sully, who were, moreover, almost contem
poraries. The haughty and upright Bairam was at length goaded from 
rebellion to exile, and died by assassination only four years after Akbar's 
accession. [January 31, 1561.] The story is one of the most useful lessons 
of history. [The life of Akbar has been fully told, with much new evidence, 
by V. A. Smith, Akbar the Great Mogul, 1917.] 
- A.H. 975, or A.D. 1567. 
controlled by others ; and an artful and daring concubine stepped 
in, to govern Udai Singh and Mewar. 

Akbar was not older when he came to the throne 1  of Delhi 
than Udai Singh when he ascended that of Mewar. Nor were 
his hopes much brighter ; but the star which beamed upon his 
cradle in the desert, conducted to his aid such counsellors as the 
magnanimous Bairam, and the wise and virtuous Abu-1 Fazl. 
Yet it mavii be deemed hardly fair to contrast the Rajput with 
the Mogul : the one disciplined into an accurate knowledge of 
human nature, by experience of the [324] mutability of fortune ; 
the other cooped up from infancy in a valley of his native hills, 
his birth concealed, and his education restricted.2

Akbar was the real founder of the empire of the Moguls, the 
first successful conqueror of Rajput independence : to this end 
his virtues were powerful auxiliaries, as by his skill in the analysis 
of the mind and its readiest stimulant to action, he was enabled 
to gild the chains with which he bound them. To these they 
became familiarized by habit, especially when the throne exerted 
its power in acts gratifying to national vanity, or even in minister
ing to the more ignoble passions. But generations of the martial 
races were cut off by his sword, and lustres rolled away ere his 
conquests were sufficiently confirmed to permit him to exercise 
the beneficence of his nature, and obtain by the universal acclaim 
of the conquered, the proud epithet of Jagad Guru, or ' guardian 
of mankind.' He was long ranked with Shihabu-d-din, Ala, and 
other instruments of destruction, and with every just claim ; and, 
like these, he constructed a Mimbar 3  for the Koran from the 
altars of Eklinga. Yet he finally succeeded in healing the wounds 
his ambition had inflicted, and received from millions that meed 
of praise which no other of his race ever obtained. 

The absence of the kingly virtues in the sovereign of Mewar 
filled to the brim the bitter cup of her destiny. The guardian 
goddess of the Sesodias had promised never to abandon the rock 
of her pride while a descendant of Bappa Rawal devoted himself 
to her service. In the first assault by Ala, twelve crowned heads 

1  A.D. 1556 ; both were under thirteen years of age. 
2  If we argue this according to a Rajput's notions, he will reject the com
promise, and say that the son of Sanga should have evinced himself worthy 
of his descent, under whatever circumstances fortune might have placed 
him. 
3  The pulpit or platform of the Islamite preachers. 
defended the ' crimson banner ' to the death. In the second, 
when conquest led by Bajazet 1  came from the south, the chieftain 
of Deoha, a noble scion of Mewar, " though severed from her 
stem," claimed the crown of glory and of martyrdom. But on 
this, the third and grandest struggle, no regal victim appeared 
to appease the Cybele of Chitor, and win her to retain its ' kun
guras ' 2  as her coronet. She fell ! the charm was broken ; the 
mysterious tie was severed for ever which connected p325] Chitor 
with perpetuity of sway to the race of Guhilot. With Udai Singh 
fled the " fair face " which in the dead of night unsealed the eyes 
of Samarsi, and told him " the glory of the Hindu was depart
ing " : 3  with him, that opinion, which for ages esteemed her walls 
the sanctuary of the race, which encircled her with a halo of glory, 
as the palladium of the religion and the liberties of the Rajputs. 

To traditions such as these, history is indebted for the noblest 
deeds recorded in her page ; and in Mewar they were the covert 
impulse to national glory and independence. For this the 
philosopher will value the relation ; and the philanthropist as 
being the germs or nucleus of resistance against tyrannical 
domination. Enveloped in a wild fable, we see the springs of 
their prejudices and their action : batter down these adamantine 
walls of national opinion, and all others are but glass. The once 
invincible Chitor is now pronounced indefensible. " The abode 
of regality, which for a thousand years reared her head above all 
the cities of Hindustan," is become the refuge of wild beasts, 
which seek cover in her temples ; and this erst sanctified capital 
is now desecrated as the dwelling of evil fortune, into which the 
entrance of her princes is solemnly interdicted.  

==Akbar besieges Chitor, September, a.d. 1567==

Ferishta men
tions but one enterprise against Chitor, that of its capture ; but 
the annals record another, when Akbar was compelled to relinquish 
the undertaking.4  The successful defence is attributed to the 

1  Malik Bayazid was the name of the Malwa sovereign ere he came to the 
throne, corrupted by Europeans to Bajazet. He is always styled ' Baz 
Bahadur ' in the annals of Mewar. 
2  Battlements. 
3 ' The last book of Chand opens with this vision. 
4  [Ferishta ii. 299 ff. " It does not appear when that attempt was made, 
and it is difficult to find a place for it in Abu-1 Fazl's chronology, but there 
is also difficulty in believing the alleged fact to be an invention " (Smith, 
Akbar, the Great Mogul, 81).] 
masculine courage of the Rana's concubine queen, who headed 
the sallies into theheart of the Mogul camp, and on one occasion 
to the emperor's headquarters. The imbecile Rana proclaimed 
that he owed his deliverance to her ; when the chiefs, indignant 
at this imputation on their courage, conspired and put her to 
death. Internal discord invited Akbar to reinvest Chitor ; he 
had just attained his twenty-fifth year, and was desirous of the 
renown of capturing it. The site of the royal Urdu,1  or camp, 
is still pointed out. It extended from the village of Pandauli 2 
along the high road to Basai, a distance of ten miles. The head
quarters of Akbar are yet marked by a pyramidal column of 
marble, to which tradition has assigned the [326] title of Akbar 
ka diwa, or ' Akbar's lamp.' 3  Scarcely had Akbar sat down 
before Chitor, when the Rana was compelled  (say the annals) to 
quit it ; but the necessity and his wishes were in unison. It 
lacked not, however, brave defenders. Sahidas, at the head of a 
numerous band of the descendants of Chonda, was at his post, 

1  Of which horde is a corruption. 
2 There are two villages of this name. This is on the lake called Man
sarowar on whose bank I obtained that invaluable inscription (see No. 2) 
in the nail-headed character, which settled the establishment of the Guhilot 
in Chitor, at a little more than (as Orme has remarked) one thousand years. 
To the eternal regret of my Yati Guru and myself, a barbarian Brahman 
servant, instead of having it copied, broke the venerable column to bring 
the inscription to Udaipur. 
3  It IS as perfect as when constructed, being of immense blocks of compact 
white Limestone, closely fitted to each other ; its height thirty feet, the base 
a square of twelve, and summit four feet, to which a staircase conducts. A 
huge concave vessel was then filled with fire, which served as a night-beacon 
to this ambulatory city, where all nations and tongues were assembled, or 
to guide the foragers. Akbar, who was ambitious of being the founder of 
a new faith as well as kingdom, had tried every creed, Jewish, Hindu, and 
even made some progress in the doctrines of Christianity, and may have in 
turn affected those of Zardusht, and assuredly this pyramid possesses more 
of the appearance of a pyreum than a ' diwa ' ; though either would have 
fulfilled the purport of a beacon. [Mr. V. A. Smith, quoting Kavi Raj 
Shyamal Das, 'Antiquities at Nagari ' {JASB, Part i. vol. Ivi. (1887), 
p. 75), corrects the statements in this note. There was no interior staircase, 
and more accurate measurements are : height, 36 ft. 7 in. ; 14 ft. 1 in. 
square at base ; 3 ft. 3 in. square at apex. The tower is solid for 4 ft., then 
hollow for 20 ft., and solid again up to the top. The building may be very 
ancient, though used by Akbar as alleged by popular tradition ; probably a 
wooden ladder gave access to the chamber and to the summit. The original 
purpose of the building, which stands near Nagari, some six miles N.E. of 
Chitor, is uncertain [Akbar the Great Mogul, 86, note).] 
' the gate of the sun ' ; there he fell resisting the entrance of the 
foe, and there his altar stands, on the brow of the rock which was 
moistened with his blood. Rawat Duda of Madri led ' the sons 
of Sanga.' 1 The feudatory chiefs of Bedla and Kotharia, 
the 
inspired their contingents with their brave 
example : these were all home chieftains. Another son of Deolia 
Isaridas Rathor, Karamchand Kachhwaha,2  with Duda Sadani,3
and the Tuar prince of Gwalior, were distinguished amongst the 
foreign auxiharies on this occasion. 

==Jaimall and Fatta==

But the names which shine brightest in 
this gloomy page of the annals of Mewar, which are still held 
sacred by the bard and the true Rajput, and immortalized by 
Akbar's own pen, are Jaimall of Radnor and Patta of Kelwa, 
both of the sixteen superior vassals of Mewar. The first was a 
Rathor of the Mertia house, the bravest of the brave clans of 
Marwar ; the other was head of the Jagawats, another gi-and 
shoot from Chonda. The names of Jaimall and Patta are ' as 
household words,' inseparable in Mewar, and will be honoured 
while tiie Rajput retains a shred of his inheritance or a spark of 
his ancient recollections. Though deprived of the stimulus which 
would have been given had their prince been a witness of their 
deeds, heroic achievements such as those already recorded were 
conspicuous on this occasion ; and many a fair form threw the 
buclder over the scarf, and led the most desperate sorties [327]. 

When Salumbar 4  fell at the gate of the sun, the command 
devolved on Patta of Kelwa. He was only sixteen ; 5 his father 
had fallen in the last shock, and his mother had survived but to 
rear this the sole heir of their house. Like the Spartan mother 
of old, she commanded him to put on the ' saffron robe,' and to 
die for Chitor : but surpassing the Grecian dame, she illustrated 

1  The Sangawats, not the sons of Rana Sauga, but of a chieftain of 
Chonda's kin, whose name is the patronymic of one of its principal sub
divisions, of whom the chief of Deogarh is now head (see p. 188). 
2  Of the Panchaenot branch. 
3  One of the iShaikhavat subdivisions. 
4  The abode of the Chondawat leader. It is common to call them by 
the name of their estates. 
5  [He must have been older, as he left two sons, and had already served 
in defence of Merta (Smith, op. cil. 88).] 
her precept by example ; and lest any soft ' compunctious 
visitings ' for one dearer than herself might dim the lustre of 
Kelwa, she armed the young bride with a lance, with her de
scended the rock, and the defenders of Chitor saw her fall, fighting 
by the side of her Amazonian mother. "When their wives and 
daughters performed such deeds, the Rajputs became reckless of 
life. They had maintained a protracted defence, but had no 
thoughts of surrender, when a ball struck Jaimall, who took the 
lead on the fall of the kin of Mewar. His soul revolted at the 
idea of ingloriously perishing by a distant blow. He saw there 
was no ultimate hope of salvation, the northern defences being 
entirely destroyed, and he resolved to signalize the end of his 
career. The fatal Johar was commanded, while eight thousand 
Rajputs ate the last ' bira ' 1  together, and put on their saffron 
robes ; the gates were thrown open, the work of destruction 
commenced, and few survived ' to stain the yellow mantle ' 
by inglorious surrender. Akbar entered Chitor, when thirty 
thousand of its inhabitants became victims to the ambitious 
thirst of conquest of this ' guardian of mankind.' All the heads 
of clans, both home and foreign, fell, and seventeen hundred of 
the immediate kin of the prince sealed their duty to their country 
with their lives. The Tuar chief of Gwalior appears to have been 
the only one of note who was reserved for another day of glory .2  
Nine queens, five princesses (their daughters), with two infant 
sons, and the families of all the chieftains not at their estates, 
perished in the flames or in the assault of this ever memorable 
day. Their divinity had indeed deserted them ; for it was on 
Adityawar, the day of the sun,' he shed for the last time a ray of 
glory on Chitor. The rock of their strength was despoiled ; the 
temples, the palaces dilapidated : and, to complete her humilia
tion and his triumph, Akbar bereft her of all the symbols of [328] 
regality : the nakkaras,4  whose reverberations proclaimed, for miles. 
1  The bira, or pan, the aromatic leaf so called, enveloping spices, terra 
japonica, calcined shell-hne, and pieces of the areca nut, is always presented 
on taking leave. 
2  [His name appears to have been Sallvahan, and as he had married a 
Sesodia princess, he was bound to fight for the Rana {A8R, ii. 394).] 
3  " Chait sudi igarahwan, S. 1624," 11th Chait, or May, a.d. 1568. 
[The Musalman writers give February 23, 1568 {Akbarridma, ii. 471 ; 
Elhot-Dowson v. 327 ; cf . Badaoni ii. 111).] 
4  Grand kettle-drums, about eight or ten feet in diameter. 
around, the entrance and exit of her princes ; the candelabras 
from the shrine of the ' great mother,' who girt Bappa Rawal with 
the sword with which he conquered Chitor ; and, in mockery of her 
misery, her portals, to adorn his projected capital, Akbarabad.1 

Akbar claimed the honour of the death of Jaimall by his own 
hand : the fact is recorded by Abu-1 Fazl, and by the emperor 
Jahangir, who conferred on the matchlock which aided him to 
this distinction the title of Sangram.2  But the conqueror of 
Chitor evinced a more exalted sense, not only of the value of his 
conquest, but of the merits of his foes, in erecting statues to the 
names of Jaimall and Patta at the most conspicuous entrance of 
his palace at Delhi ; and they retained that distinction even 
when Bernier was in India.' 

==The Sin of the Capture of Chitor==

When the Carthaginian 
gained the battle of Cannae, he measured his success by the 
bushels of rings taken from the fingers of the equestrian Romans 
1  The tija sakha Chitor ra, or ' third sack of Chitor,' was marked by the 
most illiterate atrocity, . for every monument spared by Ala or Bayazid 
was defaced, which has left an indelible stain on Akbar's name as a lover 
of the arts, as well as of humanity. Ala's assault was comparatively harm.
less, as the care of the fortress was assigned to a Hindu prince ; and Bayazid 
had little time to fulfil this part of the Mosaic law, maintained with rigid 
severity by the followers of Islamism. Besides, at those periods, they 
possessed both the skill and the means to reconstruct : not so after Akbar, 
as the subsequent portion of the annals will show but a struggle for existence. 
The arts do not flourish amidst penury : the principle to construct cannot 
long survive, when the means to execute are fled ; and in the monumental 
works of Chitor we can trace the gradations of genius, its splendour and 
decay. [There is no good evidence that Akbar destroyed the buildings 
(Smith, op. cit. 90).] 
2  " He (Akber) named the matchlock with which he shot Jeimul Singram. 
being one of great superiority and choice, and with which he had slain three 
or four thousand birds and beasts " (Jahangir-namah). [Ed. Rogers
Beveridge 45 ; Ain, i. 116, 617 ; Badaoni ii. 107.] 
3 " I find nothing remarkable at the entry but two great elephants of 
stone, which are in the two sides of one of the gates. Upon one of them is 
the statue of Jamel (Jeimul), that famous raja of Cheetore, and upon the 
other Potter (Putta) his brother. These are two gallant men that, together 
with their mother, who was yet braver than they, cut out so much work 
for Ekbar ; and who, in the sieges of towns which they maintained against 
him, gave such extraordinary proofs of their generosity, that at length they 
would rather be killed in the outfalls (salhes) with their mother, than submit ; 
and for this gallantry it is, that even their enemies thought them worthy to 
have these statues erected to them. These two great elephants, together 
with the two resolute men sitting on them, do at the first entry into this 
 [[File: chitor 1.png||frame|500px]]   
who fell in that memorable field. Akbar estimated his, by the 
quantity of cordons (zimnar) of [329] distinction taken fi-om the 
necks of the Rajputs, and seventy-four mans and a half 1  are the 
recorded amount. To eternize the memory of this disaster, the 
numerals '74J' [741?] are talak, or accursed.2  Marked on the banker's 
letter in Rajasthan it is the strongest of seals, for ' the sin of the 
slaughter of Chitor ' 3  is thereby invoked on all who violate a 
letter under the safeguard of this mysterious number. He would 
be a fastidious critic who stopped to calculate the weight of these 
cordons of the Rajput cavaliers, probably as much over-rated 
as the trophies of the Roman rings, which are stated at three and 
a half bushels. It is for the moral impression that history deigns 
to note such anecdotes, in themselves of trivial import. So long 
as ' 74 ½  ' shall remain recorded, some good will result from the 
calamity, and may survive when the event which caused it is 
buried in oblivion.

==Escape of Rana Udai Singh : Foundation of Udaipur==

When 
Udai Singh abandoned Chitor, he found refuge with the Gohil in 
the forests of Rajpipli. Thence he passed to the valley of the 
fortress make an impression of I know not what greatness and awful terror " 
(Letter written at Delhi, 1st July 1663, from edition printed in London in 1684, 
ill the author's possession). [Ed. V. A. Smith, 256.] Such the impression 
made on a Parisian a century after the event : but far more powerful the 
charm to the author of these annals, as he pondered on the spot where 
Jaimall received the fatal shot from Sangram, or placed flowers on the 
cenotaph that marks the fall of the son of Chonda and the mansion of 
Patta, whence issued the Sesodia matron and her daughter. Every foot of 
ground is hallowed by ancient recollections. [For the question of these 
statues see V. A. Smith, HFA, 426 ; ASR, i. 225 ff. ; Manucci, ii. 11.] 

In these the reader may in some degree participate, as the plate gives 
in the distance the runas [ruins??] of the dwellings both of Jaimall and Patta on 
the projection of the rock, as well as ' the ringlet on the forehead of 
Chitor,' the column of victory raised by Lakha Rana. 

1 The man is of four seers : the maund is forty, or seventy-five pounds. 
Dow, calculating all the captured wealth of India by the latter, has rendered 
many facts improbable. [The ''man ''  in the Ain was 55 ½  lbs.] 
2 [Sir H. M. Elliot proved that the use of 74i is merely a modification 
of the figures 74 ½ , meaning apparently 84, a sacred number {Supplemental 
Glossary, 197). In the Central Provinces it is said that it originated in 
Jahangir's slaughter of the Nagar Brahmans, when 7450 of them threw 
away their sacred cords and became Sudras to save their lives (Russell, 
Tribes and Castes, ii. 395).] 
3 ' Chitor marya ra pap ' . ra is the sign of the genitive, in the Doric 
tongue of Mewar, the la of the refined. 
Giro in the Aravalli, in the vicinity of the retreat of his great 
ancestor Bappa, ere he conquered Chitor. At the entrance of this 
valley, several years previous to this catastrophe, he had formed 
the lake, still called after him Udai Sagar, and he now raised a 
dyke between the mountains which dammed up another mountain 
stream. On the cluster of hills adjoining he raised the small 
palace called Nauchauki, around which edifices soon arose, and 
formed a city to which he gave his own name, Udaipur,1 hence
forth the capital of Mewar. 

==Death of Rana Udai Singh==
Four years had Udai Singh sur
vived the loss of Chitor, when he expired at Gogunda, at the early 
age of forty-two ; yet far too long for his country's honour and 
welfare. He left a numerousissue of twenty-five legitimate sons, 
whose descendants, all styled Ranawat, pushed aside the more 
ancient stock, and form that extensive clan distinctively termed 
the Babas, or ' infants,' of Mewar, whether Ranawats, Purawats, 
or Kanawats. His last act was to entail with a barren sceptre 
contention upon his children ; for, setting aside the established 
laws of primogeniture, he proclaimed his favourite son Jagmall 
his successor. 

==Jagmall proclaimed Rana==

In Mewar there is no interregnum : 
even the ceremony of matam (mourning) is held at the [330] 
house of the family priest while the palace is decked out for 
rejoicing. On the full moon of the spring month of Phalgun, 
while his brothers and the nobles attended the funeral pyre, 
Jagmall took possession of the throne in the infant capital, 
Udaipur : but even while the trumpets sounded, and the heralds 
called aloud " May the king live for ever ! " a cabal was formed 
round the bier of his father. 

==Jagmall deposed in favour ofRana Partap Singh==

It will be 
borne in mind that Udai Singh espoused the Sonigira princess ; 
and the Jalor Rao, desirous to see his sister's son have his right, 
demanded of Kistna, the ' great ancient ' of Mewar and the leader 
of the Chondawats, how such injustice was sanctioned by him. 
" When a sick man has reached the last extreme and asks for 
milk to drink, why refuse it ? " was the reply ; with the addition : 
" The Sonigira's nephew is my choice, and my stand by Partap." 
Jagmall had just entered the Rasora, and Partap was saddling 
1  Classically Udayapura, the city of the East ; from udaya (oriens), the 
point of sunrise, as asta (west) is of sunset. 
for his departure, when Rawat Kistna entered, accompanied by 
the ex-prince of Gwalior. Each chief took an arm of Jagmall, 
and with gentle violence removed him to a seat in front of the 
' cushion ' he had occupied ; the hereditary premier remarking, 
" You had made a mistake, Maharaj : that place belongs to your 
brother " : and girding Partap with the sword (the privilege of 
this house), thrice touching the ground, hailed him king of Mewar. 
All followed the example of Salumbar. Scarcely was the ceremony 
over, when the young prince remarked, it was the festival of the • 
Aheria, nor must ancient customs be forgotten : " Therefore to 
horse, and slay a boar to Gauri,1  and take the omen for the 
ensuing year." They slew abundance of game, and in the mimic 
field of war, the nobles who surrounded the gallant Partap antici
pated happier days for Mewar [331].