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This article is an excerpt from<br/>
''' Castes and Tribes of Southern India ''' <br/>
By '' Edgar Thurston, C.I.E., '' <br/>
Superintendent, Madras Government Museum; Correspondant <br/>
Étranger, Société d’Anthropologie de Paris; Socio <br/>
Corrispondante, Societa,Romana di Anthropologia. <br/>
Assisted by ''K. Rangachari, M.A.,'' <br/> 
of the Madras Government Museum. <br/>

Government Press, Madras <br/> 
1909. <br/> 
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[[Category:India|S]]
[[Category:Communities|S]]

=Sakuna Pakshi=

For the following note on the Sakuna Pakshi (prophetic bird) mendicant caste of Vizagapatam, I am indebted to Mr. C. Hayavadana Rao. The name of the caste is due to the fact that the members of the caste wear on their heads a plume composed of the feathers of a bird called pālagumma, which is probably Coracias indica, the Indian roller, or “blue jay” of Europeans. This is one of the birds called sakuna pakshi, because they are supposed to possess the power of foretelling events, and on their movements many omens  depend. Concerning the roller, Jerdon writes  that “it is sacred to Siva, who assumed its form, and, at the feast of the Dasserah at Nagpore, one or more used to be liberated by the Rājah, amidst the firing of cannon and musketry, at a grand parade attended by all the officers of the station. Buchanan Hamilton also states that, before the Durga Puja, the Hindus of Calcutta purchase one of these birds, and, at the time when they throw the image of Durga into the river, set it at liberty. It is considered propitious to see it on this day, and those who cannot afford to buy one discharge their matchlocks to put it on the wing.”
According to their own account, the Sakuna Pakshis are Telagas who emigrated to Vizagapatam from Peddāpuram in the Godāvari district.

A member of the caste, before proceeding on a begging expedition, rises early, and has a cold meal. He then puts the Tengalai Vaishnava nāmam mark on his forehead, slings on his left shoulder a deer-skin pouch for the reception of the rice and other grain which will be given him as alms, and takes up his little drum (gilaka or damaraka) made of frog’s skin. It is essential for a successful day’s begging that he should first visit a Māla house or two, after which he begs from other castes, going from house to house.

The members combine with begging the professions of devil-dancer, sorcerer, and quack doctor. Their remedy for scorpion sting is well-known. It is the root of a plant called thēlla visari (scorpion antidote), which the Sakuna Pakshis carry about with them on their rounds. The root should be collected on a new-moon day which falls on a Sunday. On that day, the Sakuna Pakshi  bathes, cuts off his loin-string, and goes stark naked to a selected spot, where he gathers the roots. If a supply thereof is required, and the necessary combination of moon and day is not forthcoming, the roots should be collected on a Sunday or Wednesday.