Dhangar

Revision as of 19:45, 12 March 2014

From The Tribes And Castes Of The Central Provinces Of India

By R. V. Russell

Of The Indian Civil Service

Superintendent Of Ethnography, Central Provinces

Assisted By Rai Bahadur Hira Lal, Extra Assistant Commissioner

Macmillan And Co., Limited, London, 1916.

NOTE 1: The 'Central Provinces' have since been renamed Madhya Pradesh.

NOTE 2: While reading please keep in mind that all articles in this series have been scanned from the original book. Therefore, footnotes have got inserted into the main text of the article, interrupting the flow. Readers who spot these footnotes gone astray might like to shift them to their correct place.

Dhangar

The Maratha caste of shepherds and blanket- weavers, numbering 96,000 persons in the Central Provinces and Berar. They reside principally in the Nagpur, Wardha, Chanda and Nimar Districts of the Central Provinces and in all Districts of Berar. The Dhangars are a very numerous caste in .Bombay and Hyderabad. The name is derived either from the Sanskrit dhenu, a cow, or more probably from dhanf wealth, a term which is commonly applied to flocks of sheep and goats. It is said that the first sheep and goats came out of an ant-hill and scattering over the fields began to damage the crops of the cultivators. They, being helpless, prayed to Mahadeo to rescue them from this pest and he thereupon created the first Dhangar to tend the flocks. The Dhangars consequently revere an ant-liill, and never remove one from their fields, while they worship it on the Diwali day with offerings of rice, flowers and part of the ear of a goat. When tending and driving sheep and goats they ejaculate 'Har, Har,' which is a name of Mahadeo used by devotees in worshipping him.

The Dhangars furnished a valuable contingent to Sivaji's guerilla soldiery, and the ruling family of Indore State belong to this caste. It is divided into the following subcastes : Varadi or Barade, belonging to Berar ; Kanore or Kanade, of Kanara ; Jhade, or those belonging to the Bhandara, Balaghat and Chhindwara Districts, called the Jhadi or hill country ; Ladse, found in Hyderabad ; Gadri, from gddar, a sheep, a division probably consisting of northerners, as the name for the cognate caste of shepherds in Hindustan is Gadaria ; Telange, belonging to the Telugu country ; Marathe, of the Maratha country ; Mahurai from Mahur in Hyderabad, and one or two others. Eleven subcastes in all are reported.

For the purposes of marriage a number of exogamous groups or septs exist which may be classified according to their nomenclature as titular and totemistic, many having also the 1 Compiled mainly from a paper by Kanhya Lai, clerk in the Gazetteer office. '^ Cf. the two meanings of the word ' stock ' in English.

names of other castes. Examples of sept names arc : I'owar, a Rajput sept ; Dokra, an old man ; Martc, a murderer or slayer ; Sarodi, the name of a caste of mendicants ; Mhfdi, a barber ; Kaode, a crow ; Chambhade, a Chamar ; Gujdc, a Gujar

Juade, a i^ambler ; Lamchote, lonc^-haircd ; Bodke, bald-headed ; Khatik, a butcher ; Chandckar, from Chanda ; Dambhade, one having pimples on the body; Ilalle, a he- buffalo ; Moya, a grass, and others. The sept names show that the caste is a functional one of very mixed composition, partly recruited from members of other castes who have taken to sheep-tending and generally from the non-Aryan

tribes.

A man must not marry within his own sept or that of 2. Mar- his mother, nor may he marry a first cousin. He may wed "'^^^' a younger sister of his wife during her lifetime, and the practice of marrying a girl and boy into the same family, called Anta Santa or exchange, is permitted. Occasionally the husband does service for his wife in his father-in-law's house. In Wardha the Dhangars measure the heights of a prospective bride and bridegroom with a piece of string and consider it a suitable match if the husband is taller than the wife, whether he be older or not. Marriages may be infant or adult, and polygamy is permitted, no stigma attaching to the taking of a second wife. Weddings may be celebrated in the rains up to the month of Kunwar (September), this provision probably arising from the fact that many Dhangars wander about the country during the open season, and are only at home during the rainy months. Perhaps for the same reason the wedding may, if the officiating priest so directs, be held at the house of a Brahman.

This happens only when the Brahman has sown an offering of rice, called Gag, in the name of the goddess Rana Devi, the favourite deity of the Dhangars. On his way to the bride's house the bridegroom must be covered with a black blanket. Nowadays the wedding is sometimes held at the bridegroom's house and the bride comes for it. The caste say that this is done because there are not infrequently among the members of the bridegroom's family widows who have remarried or women who have been kept by men of higher castes or been guilty of adultery. The bride's female VOL. II 2 1

relatives refuse to wash the feet of these women and this provokes quarrels. To meet such cases the new rule has been introduced. At the wedding the priest sits on the roof of the house facing the west, and the bride and bridegroom stand below with a curtain between them. As the sun is half set he claps his hands and the bridegroom takes the clasped hands of the bride within his own, the curtain being withdrawn.

The bridegroom ties round the bride's neck a yellow thread of seven strands, and when this is done she is married. Next morning a black bead necklace is sub- stituted for the thread. The expenses of the bridegroom's party are about Rs. 50, and of the bride's about Rs. 30. The remaining procedure follows the customary usage of the Maratha Districts. Widows are permitted to marry again, but must not take a second husband from the sept to which the first belonged. A considerable price is paid for a widow, and it is often more expensive to marry one than a girl. A Brahman and the malguzar (village pro- prietor) should be present at the ceremony. If a bachelor marries a widow he must first go through the ceremony with a silver ring, and if the ring is subsequently lost or broken, its funeral rites must be performed. Divorce is allowed in the presence of the caste panchayat at the instance of either party for sufficient reason, as the mis- conduct or bad temper of the wife or the impotency of the husband. 3. Reii- Mahadeo is the special deity of the Dhangars, and they ^'°"" also observe the ordinary Hindu festivals. At Diwali they worship their goats by dyeing their horns and touching their feet. One Bahram of Nachangaon near Pulgaon is the tutelary deity of the Wardha Dhangars and the pro- tector of their flocks. On the last day of the month of Magh they perform a special ceremony called the Deo Puja.

A Dhlmar acts as priest to the caste on this occasion and fashions some figures of idols out of rice to which vermilion and flowers are offered. He then distributes the grains of rice to the Dhangars who are present, pronouncing a bene- diction. The Dhlmar receives his food and a present, and it is essential that the act of worship should be performed by one of this caste. In their houses they have Kul-Devi

and Khandoba the Maratha licro, who arc the family deities. But in large families they are kept only in the house of the eldest brother. Kul-Devi or the goddess of the family is worshipped at weddings, and a goat is offered to her in the month of Chait (March). The head is buried beneath her shrine inside the house and the body is consumed by members of the family only. Khandoba is worshipped on Sundays and they identify him with the sun. Vithoba, a form of Vishnu, is revered on Wednesdays, and Balaji, the younger brother of Rama, on Fridays. Many families also make a representation of some deceased bachelor relative, which they call Munjia, and of some married woman who is known as Mairni or Sasin, and worship them daily. The Dhangars burn their dead unless they are too poor 4. Birth, to purchase wood for fuel, in which case burial is resorted social^" to. Unmarried children and persons dying from smallpox, status. leprosy, cholera and snake-bite are also buried. At the pyre the widow breaks her bangles and throws her glass beads on to her husband's body. On returning from the burning ghat the funeral party drink liquor. Some ganja, tobacco and anything else which the deceased may have been fond of during his life are left near the grave on the first day. Mourning is observed during ten days on the death of an adult and for three days for a child.

Children are usually named on the twelfth day after birth, the well- to-do employing a Brahman for the purpose. On this day the child must not see a lamp, as it is feared that if he should do so he will afterwards have a squint. Only one name is given as a rule, but subsequently when the child comes to be married, if the Brahman finds that its name does not make the marriage auspicious, he substitutes another and the child is afterwards known by this new name. The caste employ Brahmans for ceremonies at birth and marriage. They eat flesh including fowls and wild pig, and drink liquor, but abstain from other unclean food. They will take food from a Kunbi, Phulmali or a Sunar, and water from any of the good cultivating castes. A Kunbi will take water from them. The women of the caste wear bracelets of lead or brass on the right wrist and glass bangles on the left* Permanent or temporary excommunication from caste

is imposed for the usual offences, and among those visited with the minor penalty are selling shoes, touching the carcase of a dog or cat, and killing a cow or buffalo, or allowing one to die with a rope round its neck. No food is cooked for five weeks in a house in which a cat has died. The social standing of the caste is low.

The traditional occupation of the Dhangars is to tend sheep and goats, and they also sell goats' milk, make blankets from the wool of sheep, and sometimes breed and sell stock for slaughter. They generally live near tracts of waste land where grazing is available. Sheep are kept in open and goats in roofed folds. Like English shepherds they carry sticks or staffs and have dogs to assist in driving the flocks, and they sometimes hunt hares with their dogs. Their dress consists frequently only of a loin-cloth and a blanket, and having to bear exposure to all weathers, they are naturally strong and hardy. In appearance they are dark and of medium size. They eat three times a day and bathe in the evening on returning from work, though their ablutions are sometimes omitted in the cold weather.