Afghans: Early History
This article is an extract from PANJAB CASTES SIR DENZIL CHARLES JELF IBBETSON, K.C. S.I. Being a reprint of the chapter on Lahore : Printed by the Superintendent, Government Printing, Punjab, 1916. |
Afghans: Early history
The origin and early history of the various tribes which compose the Afghan nation are much disputed by authorities of weight who hold very different views. I have in the following sketch followed the account given by Dr. Bellew, as it affords a convenient framework on which to base a description of those tribes. But it is said to be doubtful whether the distinction which he so strongly insists upon between Pathan proper and Afghan proper really exists or is recognised by the people ; while the Jewish origin of any portion of the nation is most uncertain. But the division of the nation into tribes, the internal affinities of those tribes, and the general account of their wanderings are all beyond question ; and the theories which account for them are only accepted by me to serve as connecting links which shall bind them into a consecutive story. The tradi tions of the true Afghans who trace their name and descent from Afghana, the son of Jeremiah, the son of Saul, and Solomons commander-in-chief and the builder of his temple, say that they were carried away from Syria by Nebuchadnezzar and planted as colonists in Media and Persia.
Thence they emigrated eastwards into the mountains of Ghor and the modern Hazdra country. The Afghans early embraced the creed of Islam, to which they were converted by a small body of their tribe on their return from Aralua, where they had fought for Mahomet under their leader Kais. It is from this Kais or Kish, namesake of Sanies father, who married a daughter of Khalid ibn-Walid a Qureshi Arab and Mahomets first apostle to the Afghans, that the modern genealogists trace the descent alike of Pathans, Afghans, and Gilzai, or at any rate of such tribes of these races as we have here to deal with ; and to him they say that the Prophet, pleased with his eminent services, gave the title of Pathan, the Syrian word for rudder, and bade him direct his people in the true path. Meanwhile, about the 5th and 6th century of our ara, an irruption of Seythic tribes from beyond the Hindu Kush into the Indus Valley drove a colony of the Buddhist Gandhari, the Gandarii of Herodotus and one of the four great divisions of that Pactyan nation which is now represented by the Pathans proper, from their homes in the Peshawar valley north of the Kabul river and in the hills circling it to the north ; and
- Dr. Bellew and Major James identify them with the Pacfciyans of Herodotus, and seem half
inclined to connect them with the Picts of Britain, as also the Scyths with the Scots, and certain Pathin and Brahoi tribes with Cambrians and Ligurians ! they emigrated en masse to a kindred people on the banks of the Helmand, where they established themselves and founded the city which they named Gandbar after their native capital, and which is now called Kandahar.
It is not certain when the Afghans of Ghor moved down into the Kandahar country where the Gandhari colony was settled ; but they probably came as conquerors with the Arab invaders of the 1st century of the Mahome dan area. They soon settled as the dominant race in their new homes, intermanied with and converted the Gandhari, and adopted their language ; and in course of time the two races became fused together into one nation under the name of Afghans, as distinguished from the neighbouring Pathans of whom I shall presently speak though the original stock of Ghor still called themselves Ban-i-Israil to mark the fact that their origin was distinct from that of their Gandhari kinsmen. It is probable that this tradition of Jewish origin was little more distinct than is the similar tradition of Norman descent which some of our English famihes still preserve.
Thus the Afghan proper includes, firstly the original Afghans of Jewish race whose principal tribes are the Tarin, Abdali or Durrani and Shirani, and secondly the descendants of the fugitive Gandhari, who include the Yusufzai, Mohmand, and other tribes of Peshawar. These latter returned about the first half of the Both century of our area to their original seat in the Peshawar valley which they had left nearly ten centuries before ; while the original Afghans remained in Kandahar where in the middle of the 18th century they made themselves rulers of the country since known as Afghanistan, and shortly afterwards moved their capital to Kabul. The tribes that returned to the Peshawar country were given by Ahmad Shah the title of Bar or upper Durrani, to distinguish them from the Abdali Durrani who remained at Kandahar.
I have said that the Gandhari were one of the four great divisions of the Pactiyae of Herodotus. The other three nations included under that name were the AparytcB or Afridr, the Satragyddse or Khatak, and the Dadicse or Dadi, all alike of Indian origin. At the beginning of the Mahome clan sera the Afridi held all the country of the Safed Koh, the Satragyddae held the Suleman range and the northern part of the plains between it and the Indus, while the Dadi held modern Sewestan and the country between the Kandahar Province and the Sulemans.
These three nations constitute the nucleus of the Pathans proper. But around this nucleus have collected many tribes of foreign origin, such as the Scythic Kakar, the Rajput Waziri, and the many tribes of Turk extraction included in the Karlanri section who came in with Sabuktagin and Taimur ;- and these foreigners have so encroached upon the original territories of the Paotyan nation that the Khatak and Afridi now hold but a small portion of the countries which they once occupied, while the Dadi have been practically absorbed by their Kakar invaders. The whole have now become blended into one nation by long association and inter marriage, the invaders have adopted the Pakhto language, and all alike have accepted Islam and have invented traditions of common descent which express their present state of association. The Afridi were nominally converted to Islam by Mahmud of Ghazni ; but the real conversion of the Pathan tribes dates from the time of Shahab-ul-din Ghori, when Arab apostles with the title
The Afridi still call themselves Aparide. There is no f in Pashto proper.
2 The various accounts given of Karlan's origin all recognise the fact that he was not a Pathan by birth ; and even the affiliation of the Karlanri is doubtful, some classing them as Sarbani and not Ghurghushti. of Saijad and Indian converts who were called Shekh spread through the country, and settled among, married with and converted the Pathans. The descendants of these holy men still preserve distinct tribal identity, and as a rule claim Saivad origin.
The Gilzai are a race probably of Turkish origin, their name being another form of Khilchi, the Turkish word for '^ swordsman,'^ who early settled, perhaps as mercenaries rather than as a corporate tribe, in the Siah-band range of the Ghor mountains where they received a large admixture of Persian blood. The official spelling of the name is still Ghaleji at Kabul and Kandahar. They first rose into notice in the time of Mahmud Ghaznavi, whom they accompanied in his invasions of India. Not long afterwards they conquered the tract between Jalalabad and Kelat-i-Ghilzai, and spread east and west over the country they now hold. In the beginning of the 18th century they revolted against their Persian rulers, established themselves under Mir Wais as independent rulers ;it Kandahar, and overran Persia. But a quarter of a century later they were reduced by Nadir Shah, and their rule disappeared, to be succeeded not long after by that of the Durrani.
With the remaining races of the Tajik and Hazara which form part of the Pathan nation in its widest sense, we have little concern in the Panjab. The former are the remnants of the old Persian inhabitants of Afghanistan, and the word is now loosely used to express all Pathans who speak Persian and are neither true Afghans, Saiyads, nor Hazaras. They are scattered through Afghanistan, Persia, and Turkistan, in which last they hold some hill fastnesses in inde pendent sovereignty. The Hazaras are Tartar by origin, and are supposed to have accompanied Chengiz Khan in his invasion. They occupy all the moun tain countrv formed by the western extensions of the Hindu Kush between Ghazni, Balkh, Hirat, and Kandahar. I have included in my account of the Pathans a few alhed races, who though not usually acknowledged as Pathans, have by long association become closely assimilated with them in manners, customs, and character. They chiefly occupy Hazarn, and are called Dilazak, Swati, Jodun, Tanaoli, and Shilmani.
