Albino people in South India
This article is an excerpt from Government Press, Madras |
Albino.—The picture drawn by the Abbé Dubois12 of albino Natives is not a pleasant one. “This extreme [22]fairness,” he says, “is unnatural, and makes them very repulsive to look at. In fact, these unfortunate beings are objects of horror to every one, and even their parents desert them. They are looked upon as lepers. They are called Kakrelaks as a term of reproach. Kakrelaks are horrible insects, disgustingly dirty, which give forth a loathsome odour, and shun the day and its light. The question has been raised as to whether these degenerate individuals can produce children like themselves, and afflicted with nyctalopia. Such a child has never come under my observation; but I once baptised the child of a female Kakrelak, who owed its birth to a rash European soldier. These unfortunate wretches are denied decent burial after death, and are cast into ditches.”
This reference to albinos by the observant Abbé may be amplified by the notes taken on several albino Natives in Madras and Mysore, which show, inter alia, that the lot of the present day albino is not an unhappy one.
Chinna Abboye, æt. 35. Shepherd caste. Rope (insigne of office) round waist for driving cattle, and tying the legs of cows when milking them. Yellowish-white hair where long, as in the kudumi. Bristles on top of shaved head pure white. Greenish-brown iris. Father dark; mother, like himself, has white hair and pink skin. One brother an albino, married. One child of the usual Native type. Cannot see well in glare of sunlight, but sees better towards sunset. Screws his eyelids into transverse slits. Mother kind to him.
Vembu Achāri, æt. 20. Artist. Kudumi (top-knot) yellowish-white. White eyebrows and moustache. Bright pink lips, and pink complexion. Iris light blue with pink radiating striæ and pink peripheral zone. Sees best in the evening when the sun is low on the horizon. Screws up his eyelids to act as a diaphragm. Mother, [23]father, brothers and sisters, all of the ordinary Native type. No relations albino, as far as he knows. Engaged to be married. People like himself are called chevapu (red-coloured), or, in derision, vellakaran (European or white man). Children sometimes make game of him, but people generally are kind to him.
Moonoosawmy, æt. 45. Belongs to the weaver class, and is a well-to-do man. Albino. Had an albino sister, and a brother of the ordinary type. Is the father of ten children, of whom five are albinos. They are on terms of equality with the other members of their community, and one daughter is likely to be married to the son of a prosperous man.
——, æt. 22. Fisherman caste. Albino. His maternal uncle had an albino daughter. Has four brothers, of whom two are albinos. Cannot stand the glare of the sun, and is consequently unable to do outdoor work. Moves freely among the members of his community, and could easily secure a wife, if he was in a position to support one.
——, æt. 36. Rājput. Hardware merchant. His father, of ordinary Native type, had twelve children, five of whom were albino, by an albino wife, whose brother was also albino. Married to a woman of Native type, and had one non-albino child. His sister, of ordinary Native type, has two albino children. Iris light blue. Hair yellowish. Complexion pink. Keeps left eye closed, and looks through a slit between eyelids of right eye. People call him in Canarese kempuava (red man). They are kind to him.
