Kambala
Kambala
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The Times of India
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A traditional practice of the region
People from the undivided Dakshina Kannada are fighting hard to save Kambala - a traditional sport.
Kambala enjoyed a special place in the traditional practices of the region and was part of the worship, Prof Prof K Gunapala Kadamba, president, Kambala Academy and founder secretary of Dakshina Kannada Kambala Committee said. There has been documentary evidence in inscriptions. A portion of the vast paddy fields were reserved for Kambalas that were practiced during the end of the second crop season. Then all the buffalos were made to run on the paddy field (Kambala gadde), which was also entertainment for the farmers. The traditional Kambala was held between November and December because after that, there would be no water in the fields. There were many traditions and beliefs that had to be followed and the sanctity of the paddy field had to be maintained, he said.
With the land reform act, the paddy fields were divided, but Kambala continued to be practiced. A few Kambalas were celebrated for a month like the Mulky Seeme Arasu Kambala or Vandara Beedy Kambala because it was a festival of the farmers and farmers even bought tools and equipment for the fields during the festival.
“The villagers have strong beliefs attached to the Kambala fields. At a few places, rituals are followed as a vow,” he said.
With the Bajagoli LavaKusha Jodu Kere Kambala in 1969-70, modern Kambalas were born and began to be practiced on an artificial track. Though several modern Kambalas were started, many were still attached to ‘Nagaradhane’, ‘Bootharadene’ or related to a temple. For instance, in Puttur, the Kambala is performed on a track right outside the Mahalingeshwara temple.
Prof Kadamba said, “Over the years, Kambala developed and it began to be held under floodlights. Video finishing was used for accurate judgment. The Kambala academy was established to train jockeys and other developments took place to the extent that the Kambala Academy at Miyar introduced laser beam network system for the finishing point. There are scientific studies to prove that buffalos of the coast are fit to run,” he said.
The modern Kambala takes place from November and goes on up to April. “Unfortunately, people think only of modern Kambala and forget the traditional Kambala. Hundreds of traditional Kambalas were followed in the coastal region, a practice that begins by noon and ends by evening, which is generally followed by a puja at a temple. Traditional Kambala is practiced the highest in Udupi and Kundapura regions. Kambalas also unite the family and village as well help in the development of the village,” he said.
Speaking to Bangalore Mirror, Kadamba said, “It is unfortunate that Kambala is being misunderstood. Kambala is part of Tulunadu tradition and religious practice. It is not a buffalo race.”
CASE IN HC
Currently [in 2017], the case is in the High Court and those in favour of Kambala have been demanding that the court grant at least two years to an expert committee constituted by the government to study Kambala before banning it.
Kambala - the buffalo race
Kambala - the buffalo race| Mangalore.com
The Hindu
When the fields are filled with water there is one sight not to be missed, the kambala or the buffalo race that is unique to Dakshina Kannada. This is a unique sport of this region.
The historically famous Kadri Kambala race is held annually at Kadri Kambalaguthu. Historians date the roots of this race back to more than a thousand years. At that time Kambala was the event when farmers paid tribute to their gods for protecting their crops. There used to be lot of celebration and games as part of this festive atmosphere. Some say Kambala also marked the beginning of sowing operations for the second round of crops. Traditionally, there were two types of kambalas, Pookere Kambala and Bale Kambala. Bale Kambala was discontinued some 900 years ago [around A.D. 1200].
The Mangalore Kambala, popularly known as the Mangalore Hobali Kambala, is an annual feature at the Kadri Kambala fields here. Run in a paddy field by pairs of buffaloes, egged on by a strong-musled ryot in an atmosphere so taut that it can be slashed by a knife, the kambala event is closest to horse race. According to people associated with the sport, it flourished under the royal patronage of kings and famous households in Mangalore. In the olden days, the buffaloes were brought in procession to the accompaniment of `dolanalike' (drum dance).
Below is a popular quote on the race.
"Hold your breath. Silence rules the air as thousands watch in stunned anticipation! The man is crouching behind the buffaloes on a slive of wood attached to the animals. Not a muscle moves. Only the wind is playing on his lock of hair. For him the race is all that matters. Suddenly the scene explodes, the man springs up, his hand cocked, his whip held high and the huge animals lunge forward, bellowing, their hooves churning the muddy waters and sending their wet spray in the hot air, their eyes wide, wild and white - man and beast engaged in one spurt of activity and one aim - victory."
According to Times of India, there are more than 45 Kambalas held annually, starting from November to March in the distrct. Nearly 18 are held under a Kambala Samithi and the rest are held under the suspices of temples and with political patronage. The increased interest in Kambala has given rise to a similar sport known as `kare'. The difference is that the traditional Kambalas are not held on Amavasya and Sankramana days. A recent addition has been tug-of-war for men and women in the slushy paddy fields.
The debate
Prathibha Nandakumar, Bangalore Mirror} KAMBALA: TO RACE OR NOT TO RACE | Jan 23, 2017
If anyone remembers, in a Kamal Hassan Tamil film, a group of women activist storm a film shooting set and start protesting that the lead couple are sitting on an ox, like Shiva, Parvathi, calling it cruelty to animal. The shooting is stopped. Kamal Hassan keeps telling them to lift the cloth and see (of course giving it double meaning) but the heroine refuses to do so. Finally he lifts the cloth to show that the animal is standing under a table covered with a table cloth and the actors are actually sitting on the table. In this entire melee, the ox runs away. The activists are taken aback but start shouting against the snake around the ‘Shiva’. The snake man takes it away and in the confusion drops it. The activists panic and stamp on the snake till it dies. The snake charmer is left crying that his ‘child’ is dead.
This scene, though is intended as comedy, gives a feeling that the sarcasm is not totally uncalled for. Agreed that an animal right has to be protected but sometimes the separating line between animal love and cruelty is very thin.
Definitely Karnataka would demand Kambala be allowed. The protest by “common public” at the Freedom Park, intentionally keeping ‘leaders’ out has many things to say.
This has also started a debate about why there is no unity among the Kannadigas on any issue of the state. Former CM HD Kumaraswamy even tried commenting about how the ‘Silicon city’ is silent about Kambala. Now, why would they bother about it? It’s a sport of the coastal region. It’s not a sport even, it’s a ritual. The ritual has actually become a mega money spinning event too. The Kambala bulls are extremely expensive; their upkeep is a costly affair. They are housed in air conditioned sheds.
They are worshipped like deities. Nobody would think of ‘harming’ a bull that is considered as wealth.
Actually, during Kambala the people who get a raw deal, worse than the bulls, are a certain low class community that is used in very inhuman ways in preparation for Kambala. I remember doing a script about this and the animal rights board would not give permission to shoot the Kambala scene but had absolutely no problem with showing any cruelty against the community.
If you want to raise a hand to protest against Kambala it should be to protect the community more than the bulls.
Any sport that is conducted in human spirit is a celebration. Taking away the feasting elements out of a lifestyle can make it drab and uninteresting. Animals are an integral part of our ritualistic practices. To stop the "crossing of fire" by cattles during Sankranthi is not just a ritual but also helps removing the bugs. It is just as scary as taking a child to a doctor for a prick. It may sound over reacting but at times anything taken to an extreme actually defeats the purpose.
