Hampi
Hampi
This article has been extracted from THE IMPERIAL GAZETTEER OF INDIA , 1908. OXFORD, AT THE CLARENDON PRESS. |
Note: National, provincial and district boundaries have changed considerably since 1908. Typically, old states, ‘divisions’ and districts have been broken into smaller units, and many tahsils upgraded to districts. Some units have since been renamed. Therefore, this article is being posted mainly for its historical value.
Village in Bellary District, Madras. Site of Vijavanagar.
10 Less Known Facts about Hampi
APRIL 20, 2017 BY MADUR: Karnataka.com
Hampi is the town of ruins of Vijayanagara Empire. It is one of the UNESCO recognized world heritage sites in India. The place is one of India’s most known archaeological destinations. The town of Hampi is in a secluded area, with royal residences, temples, towers, roads, and statues, all spread over a massive area. The heritage site is located near the River Tungabhadra. The famous tourist destination never fails to attract travelers all around the world throughout the year.
Here are a few less known facts about Hampi. These facts about Hampi are enough to make you plan a visit to this incredible place.
1. Musical pillars
A standout amongst the most appealing structures is the Vittala Temple. This antiquated temple is famous for its marvelous architecture. It is also known for another extraordinary architectural marvel- 56 melodic columns or the musical pillars. These pillars create melodic sounds when tapped delicately. The most intriguing thing is that the columns are constructed using stones. The melodic mainstays of Vittala Temple are also called SAREGAMA pillars.
2. Architect tactics of those times
Hampi is scattered with ruins of giant monuments of the Vijayanagar Empire which were built with granite rock stones existed in abundance in the town. There is an interesting tactic that the artists of those times followed to cut these gigantic stones and changed them into bits of art pieces in that old age. When a rock was cut, a sequence of holes was made on the stone’s surface. Then the dry wooden pieces were pegged into the stone. Water was poured over the pegs such that they are soaked well in it. As the wooden pegs are completely doused with the water, their size expands and the small pegs cause the stone to split and break apart due to the mounting pressure inside.
3. The name and the age of Hampi
There is a typical misguided judgment that Hampi was built up by the Vijayanagara Empire. Nonetheless, the primary historical record of settlement in Hampi goes back to 1st Century. Evidence shows that the district of Hampi was under the governor of Ashokan Kingdom amid the third century BC.
Hampi customarily known as Kishkinda-kshetra, Pampa-kshetra or Bhaskara-kshetra is obtained from Pampa, an old name of the River Tungabhadra. The city of Hampi is located at the southern bank of this river. The name Hampi is an adaptive form of the Kannada Hampe (derived from Pampa). This is indeed an interesting fact about Hampi, isn’t it?
4. The Archaeological Museum
The Archaeological Museum in the town shows numerous things from the vestiges and ruins of the empire era. These incorporate many pictures of Durga, and furthermore the Lakshmi statue juxtaposed with the solid Narasimha of Vijayanagara. In the courtyard of the historical museum, there is a huge model of the whole town of Vijayanagar. Pictures and detailed history of early and ancient man in the area can likewise be found in it. Not the majority of guests know about this museum. It is situated close to the town of Hosapete within the ruins of the Vijayanagara Empire.
5. Relics of Ramayana
Hampi is also famous for the Hazara Ram temple. The temple has gained popularity because of the presence of historical objects and fossils that are claimed to be present at the time of Ram and Krishna’s era. The entire outer walls of the temple are carved and ornamented with the antique objects that narrate the Ramayana, a holy book that delineate the life of Lord Rama. It is claimed that the fossils and antique objects that are present in this temple are the rarest ones found in whole India. We bet did not know this fact about Hampi.
6. Naughty baby elephant
On entering the second tower on the left side in the Virupaksha Temple; one would see the temple’s main detainee, a baby elephant. If given a one-rupee coin, the elephant will collect it with his trunk and will kiss on the head as a blessing.
7. The inverted tower
There is a staircase behind the leading sanctum of the temple that heads towards the back exit of the temple. A dark chamber with a small opening in the wall is present before the exit on the right side. At the point when the sun beams go through the opening and fall on the western wall, the inverted main tower is visible as the shadow in the image.
8. Foodie Ganesha statue
There was a day when Ganesha’s stomach was about to explode since he stuffed a lot of his favorite meal. Tying his stomach with a snake was the last resort that Ganesha could find. As necessary, Ganesha tied a snake along his belly to escape the bursting of his stomach. This traces back the cause behind the unique design of the Ganesha’s statue in the temple. The Ganesha has 4 hands holding the pasha (noose), goad, his broken tusk and modak (sweet). This statue is made out of a single rock and is around 8 feet tall. The statue is covered with an old pavilion. Indeed, this is a less known fact about Hampi.
9. The royal enclosure
There exists an enclosure zone, where the royal group of the Vijayanagara Empire used to reside. This royal enclosure is spread over a range of 59,000 square meters. This enclosure can house around 43 houses at once. They royal families of the era used this place. The highlight of this place is the Lotus Mahal amidst the enclosure. This secluded are was built for queens and other royal ladies of the Vijayanagara Empire. Most of the parts of the enclosure are destroyed; even then the vestiges provide a great visual of the royal life of those times.
10. A long street – Hampi Bazaar
In front of the Virupaksha Temple unfolds a one-kilometre long street called the Hampi bazaar. The street is covered on both the sides with a set of old pavilions. The street makes a good place for a morning stroll with beautiful views on either side. A wooden car attired with tin sheets is in the midst of the street. During annual car festival, the tradition of pulling the car is practiced. There is a Nandi statue at the eastern end of the street, next to which lies the two storied photo gallery pavilion.
The temple town
Hampi, a temple town in northern Karnataka, was once the capital of the historical Vijayanagara Dynasty. This quaint place, lying amidst striking ruins of the past, has been receiving tourists from far off for ages. The magnificence of the ruins of temples and other structures of Vijayanagar, dating back to 1500 AD, is the main attraction of this place. According to some accounts, Hampi used to be the second largest city of the world.
Stone Chariot, Hampi There are innumerable boulders around Hampi that are easy to climb. One can get a stunning view of the ruins spread around Hampi by mounting one of the boulders. Located on the bank of the Tungabhadra River, Hampi has quite a number of tourist attractions like Virupaksha Temple, Vithala Temple and Nandi Statue. It is best to visit Hampi during the three day long Hampi festival held around October-November every year. Read more about Hampi
Yantrodharaka Hanuman Temple, Hampi – The Abode of Lord Hanuman
June 30, 2018 by madur, Karnataka.com
Dedicated to Lord Hanuman, the Yantrodharaka Hanuman Temple gets its name from the image of Hanuman placed inside an amulet. The position of Hanuman is different from any other image of Lord Hanuman that can be found in Hampi. This temple is the second most important shrine dedicated to Lord Hanuman in Hampi.
Yantrodharaka Hanuman Temple Yantrodharaka Hanuman Temple. Image courtesy Daniel Hauptstein
Quick Facts Yantrodharaka Hanuman Temple
Main Deity: Lord Hanuman
Best time to Visit: October to March
Temple Timings: Morning and evening
Entry Fee: Free
History of the Yantrodharaka Hanuman Temple
According to some legends, this temple is built on the place where Hanuman and Lord Ram met for the first time. Others believe that Sri Vyasaraja used to pray to Lord Hanuman in this place by drawing an image of Lord Hanuman on the rocks.
By the time he finished his prayers, the picture would have disappeared. When this happened for 12 days in a row, he pleaded with Lord Hanuman to appear before him. When the Lord appeared, he asked Sri Vyasaraja to constrain him in a six-sided amulet and build a temple in the area.
The Temple Architecture
The Anjaneya Temple is located on a hill on the banks of the Tungabhadra River. The inner sanctum contains an image of Lord Hanuman enclosed within a hexagonal amulet. Hanuman has been pictured in a meditative state. This is a marked deviation from other depictions of Lord Hanuman.
In Hampi, most depictions of Lord Hanuman show him standing with one hand raised and the other on his hip. It is only in this temple that Hanuman appears in a prayer position. In this image, Lord Hanuman’s crown has been formed by his tail.
12 monkeys have been carved around this amulet. They represent the 12 days Sri Vyasaraja prayed to Lord Hanuman. Each monkey holds the tail of the monkey in front of him but is facing backward. Seed syllables have also been carved around the amulet.
Other Things to See
Within the temple is another small temple devoted to Lord Ram. This lends credibility to the legend of Hanuman having met Lord Ram at this place.
Just ahead of the temple is a fig tree. At the foot of this tree are a number of snake-stones which are sued as places of snake worship.
A short climb ahead of the Temple is another small temple dedicated to an incarnation of Lord Vishnu.
How to Reach Yantrodharaka Hanuman Temple
By Air
Bellary, the closest airport to Hampi is at a distance of 64km. Taxis, buses and hired cars ply regularly between the airport and Hampi
By Rail
Hosapete is the closest railway station to Hampi. This is at a distance of 10 km and can be reached by car, taxi or bus.
By Road
Hampi is well connected by roads. You may drive down in your own car, a hired taxi or by bus.
The Jewel of Hampi- The Stone Chariot
The Jewel of Hampi- The Stone Chariot, July 9, 2017 by madur: Karnataka.com
Every tourist place has that one spot which earns it galore and admiration. For Hampi, the small, dainty temple village set in Karnataka, it’s the iconic stone chariot. It’s the leading man in the army of exquisite beautiful sights that Hampi has to offer and depicts Karnataka tourism an icon itself.
The chariot is actually a shrine dedicated to Garuda, built inside the Vittala Temple Complex. The massive sculpture of Garuda, Lord Vishnu’s escort once was seated atop the chariot but it is empty at the present date. The Hampi Chariot has earned its name among the other three famous stone chariots in India- One in Konark, Odissa, and the other in Mahabalipuram (Tamil Nadu).
Quick Facts about the Stone Chariot
Timing: 8:30 AM to 5:00 PM on all days of the week
Entry Fee: No entry fee required
Photography: Allowed
Video camera: Allowed
Visit Duration: About 3 hours
Best time to visit: From November to February
History of the Chariot
The chariot was built by King Krishnadevaraya of the Vijayanagara Empire during the 16th century, who got fascinated with the Konark Sun temple chariot while fighting a battle in Odissa. The chariot is meant to represent the beauty and artistic perfection of the Empire. An interesting folklore emanates from the Hampi chariot as villagers believe that the world would come to a halt when the chariot moves from its place. It has come to have a sacrosanct presence and is internationally recognized as a world heritage site even by the UNESCO.
Architecture
Inspired by the Dravidian style of architecture, the chariot is a colossal structure which shows the skill of the earlier craftsmen and architects. The beauty of the chariot lies in the fact that it looks like one solid structure but in fact, has been built by slabs of granite whose linkages have been cleverly hidden with artistic designs.
The base on which the chariot rests depicts beautiful mythical battle scenes in intricate details. There were sculptures of horses where presently elephants are seated. Visitors can actually spot the hind legs and tails of the horses behind the elephants. There are also the remnants of the ladder in between the two elephants, using which priests used to climb up to the inner sanctum to pay homage to the sculpture of Garuda.
A beautiful illumination of the chariot happens in the evening from the floodlights installed in the Vittala Complex. The spectacular view of the chariot and its detailed designing in the glow of the lights from the complex makes for a mesmerizing experience.
Things to Know for Tourists
The Vittala Temple Complex is open on all days of the week from 8:30 AM to 5:00 PM.
There is no entry fee
The authorities allow for photography and videography within the temple complex.
Tourists normally spend about 3 hours at the complex.
How to Reach Hampi
By Air
Hampi doesn’t have an airport and hence visitors will have to use the Bellary Airport which is roughly 64 km from Hampi and visitor can take a vehicle to cover up the last few miles.
By Rail
The nearest railway station is Hosapete which is situated at a distance of 10km from Hampi and has a good connectivity in and around Karnataka.
By Road
Hampi has good road connectivity and people travel usually from big cities like Bangalore and Mysore to Hampi via private or public buses or by hiring cars.
Royal Enclosure – Home of Erstwhile Kings and Queens
JUNE 21, 2017 BY MADUR: Karnataka.com
The stone chariot of the Vittala Temple and the temple’s musical pillars may be the most recognizable architectural structure in Hampi but they are far from being the only ones. On the banks of the River Tungabhadra, Hampi is home to a number of Jain and Hindu temples, aqueducts and the Royal Enclosure spread over 59000 square meters. This was once upon a time, the home of the Vijayanagara King and his Queens. Today the enclosure lies largely in ruins but still speaks loudly of the life it once contained.
The Story of Hampi
Hampi rose into prominence in the early 14th century when the Kampili Kings rose in power. In 1327, the kingdom was attacked by Muhammad-bin-Tughluq who took two brothers, Bukka and Harihara as prisoners along with thousands of other people. These brothers tricked the Sultan into setting them free and returned to Kampili to set up a kingdom of their own with its capital at Vijayanagara. Thus the Vijayanagara Empire was founded by Harihara I and Bukka I of the Sungama dynasty in 1336. The Sungama dynasty was followed by the Saluvas and the Tuluvas each of whom added to this Vijayanagara’s architectural beauty. A number of prominent temples and architectural features of Hampi were built under the patronage of King Krishnadevaraya in the early 16th century. After his death, the Vijayanagara kingdom began its decline and the city was rediscovered only in the 1800s as Hampi.
The Royal Enclosure and its Architecture
The royal enclosure in Hampi was the Vijayanagara kingdom’s seat of power. In its prime, it housed as many as 45 buildings including the durbar halls, platform, tanks, underground chambers, and temples. There are three entrances to the Royal Enclosure; two in the north and one in the west.
The architectural style of this enclosure is symbolic of the Vijayanagara style of architecture with traces of Mughal influence. As with all the other features constructed by the Vijayanagara kings, the Royal Enclosure makes ample use of granite and soapstone. All the palaces face the east or the north and were built on raised granite platforms. These platforms feature multiple tiers and are decorated with carved details of flowers, geese, demon faces, elephants and human figures. Though the palaces themselves may not stand today, ask recovered from the site suggests that they used wooden beams and rafters. Domed structures were built with a stone rubble and mortar mixture. The watch towers, elephant stables, and Lotus Mahal are examples of the Islamic influence to this style of architecture.
Things You Shouldn’t Miss
The Royal Enclosure of Hampi has often been compared to an open air museum. Apart from giving the visitor a glimpse into what life was like under the Vijayanagara rulers, it also showcases the architectural excellence of the era and the level of destruction the city witnessed after the decline of the Vijayanagara kings. Some of the most impressive structures here are:
The Mahanavami Dibba
This 3 tiered 8 meter high platform is the only structure that still stands as it did centuries ago. It stands in the northeast section of the enclosure and has a flight of stairs leading up on the east, west and southern face. Each tier of the platform features intricately sculpted moldings that depict the everyday life of that time. As the name suggests, the platform was used during the Navami celebrations and remains of pillar bases indicate that a pavilion once stood in the center.
The Aqueduct
Within the royal enclosure the aqueduct networks of stone ‘pipes’ connect over 20 wells and ponds. A large section of the aqueduct has been restored and some sections deliver water even today. Bukka’s Aqueduct towards the north of the river is the most significant amongst them.
Stepped Tank
Discovered in 1985, the stepped tank is considered one of the most well-preserved structures in the Royal Enclosure. This is a 5 tiered tank that covers an area of 22 square meters and has a depth of 7 meters. Two other significant bathing pavilions in the Royal Enclosure are the Octagonal Bath and the Queen’s bath.
Hazara Rama Temple
This is the only temple in the Royal Enclosure. As the name suggests, the temple is dedicated to Lord Rama. Bas relics on the walls of the temple depict the Ramayana and are considered the most extensive relics from all over India.
The Underground Chamber
This chamber lies between the Durbar Hall and the Stepped Tank ad features independent entry and exit routes. It is believed that the Vijayanagara rulers held important discussions with their trusted aides in this chamber.
Durbar Hall
This is also known as the King’s audience hall or the 100 pillared halls. Remnants of a stone staircase suggest that this might have been a two storied structure. It is believed to have been made of wood and destroyed in a fire in 1565 AD.
Present Condition of the Royal Enclosure
Today, only the stone platforms remain to mark where palaces and building once stood. Since many structures were made of wood, this area seems to have been easier to destroy than other parts of Hampi with complete stone structures. Though it may look like an empty area at first glance, a closer look will bring out many interesting relics and details.
How to Reach the Royal Enclosure
One must keep aside plenty of time when visiting the Royal enclosure. Hiring a cycle within the enclosure can save lots of walking time and make the experience more enjoyable. The enclosure is open 7 days of the week from 9am to 5.30 pm. Visitors are recommended to wear comfortable footwear and carry plenty of drinking water.
By Air
At a distance of 64km, Ballari is the closest airport to Hampi. From the airport, taxis, buses and hired cars ply regularly to Hampi.
By Rail
The closest railway station to the Royal enclosure is situated at Hosapete. This is 10 kms for Hampi and can be reached by buses or cars.
By Road
There are a number of buses that operate regularly between Hampi and the other cities across Karnataka. Private taxis are also available on hire from Major cities like Mysore and Bengaluru.
Lotus Mahal in Hampi – Of Grandeur and History
APRIL 25, 2017 BY MADUR: Karnataka.com
A tour to Hampi is incomplete without visiting Lotus Mahal. It is one of the fine architectural designed palaces that are uniquely identified by its lotus look like structure. This glorious building is within the Zenana Enclosure, a segregated area that is used by the royal women of Vijayanagara Dynasty.
The Lotus Mahal is otherwise called the Kamal Mahal or Chitragani Mahal. It’s remarkable and unmistakable design is the main highlight of the palace. It is one of only a handful few astonishing building in Hampi that had not been damaged or destroyed amid the attack on the city.
Quick Facts about Lotus Mahal
Timing: Open on all days of the week from 8:00 am to 6:00 pm
Entry fee for adults: INR. 10 for Indians and INR 250 for foreign tourists
Entry fee for children: Entry is free for children under 15 years
Photography: Allowed (no extra charges levied)
Visit duration: 2 hours approximately
Best time to visit: From November to February
Architecture of the Lotus Mahal, Hampi
As the name given to the palace is because of the shape it resembles. The balcony and the passages covered with a dome that looks like an opened lotus bud. The central dome is also carved as a lotus bud. The curves of the palace are given an Islamic touch while the multi-layered roof design is moreover related to Indo style of buildings. The style and designs is an inquisitive blend of Islamic and Indian way of architecture.
The palace is a two-storied building, well-structured symmetrically. It is surrounded by a rectangular wall and four towers. These towers are also in pyramidal shape giving a lotus-like structure visual. Around 24 pillars are present to support the arched windows and balcony of the palace. The walls and pillars are carved beautifully with patterns like sea creatures and birds.
The surrounding area of the palace is covered with many shady trees providing a cool ambiance to the palace. At the point when the Lotus Mahal is lit up during the evening, visitors witness a fantastic view. It is a standout venue in entire Hampi to take photographs. Lotus Mahal should be a sure set destination in the list while visiting Hampi. It will stun you to perceive how best in class, Indian architecture and workers were ages back.
History of Lotus Mahal, Hampi
The Lotus Mahal was a part of Zenana enclosure, a place where royal families of Vijayanagara Empire resided. Lotus Mahal designed as a palace for royal ladies of those times to mingle around and enjoy recreational activities. The Mahal also served as a meeting point for the king and his ministers. This place is also referred to as a council chamber in the maps found.
It is said that the Queen of Krishna Deva Raya used to spend her most of the time seeking pleasure and peace in the palace. The palace also served as a meeting point for the king and his ministers. Kaml Mahl is also referred to as a council chamber in the maps found in 18th century. Kamal Mahal and Chitrangini Mahal are the other names by which it was known earlier. Several musical concerts and other recreation activities were held at this place.
Sasivekalu Ganesha Temple in Hampi
APRIL 24, 2017 BY MADUR: Karnataka.com
Hampi, a UNESCO world heritage site, is known for its magnificent temples and one such fine specimen is Sasivekalu Ganesha temple. Sasivekalu Ganesha Temple is a huge statue of Lord Ganesha, carved out of a single block of rock. It is one of the major landmarks in Hampi. Sasivekalu Ganesha is about 8 feet (2.5 metres) tall.
History of Sasivekalu Ganesha Temple
According to the Hindu mythology, Lord Ganesha is known for his love for food. Once Ganesha consumed a lot of food, due to which his stomach was on the verge of bursting. Finding no other option to stop his stomach from exploding, Ganesha caught hold of a snake and tied it around his stomach in order to prevent it from bursting open. This is the mythological incidence behind the existence of the snake tied around the Ganesha’s stomach, which is visible on the statue.
The inscription on the statue is as old as 1500 AD and says that this statue was erected in memory of the king Narasimha II, of the Vijayanagar Empire. This temple and the statue is indeed one of the finest specimens of Indian sculptures.
Architecture of Sasivekalu Ganesha Temple
The Ganesha is seen in a half-lotus position with four arms. The right and left hand at the upper side holds a goad and a broken tusk. The top right hand of the statue holds a sweet (modak) the left hand is portrayed with a noose. A large mandapa is covering the statue at the top with a rough wall covering pillars around it. The archaeology department has installed a huge sitemap consisting of whereabouts of the place and history of the statue.
How to Reach Sasivekalu Ganesha Temple
Sasivekalu Ganesha Temple is situated in the town of Hampi. Any local transport in the city can be used to reach the temple. You can reach Hampi by any of the following conveyance.
By Air
Hampi does not have an airport but can be reached through the nearby airports. Bellary is the nearest airport, about 615 kms from Hampi. There are a number of buses and taxis available from Bellary to Hampi. Apart from Bellary, Bangalore airport can also be accessed to reach Hampi; it is 353km from Hampi. One can hire a cab or taxi from the airport to reach the beautiful Hampi village.
By Rail
The nearest railway station is located at Hospet which is about 13km from Hampi. Hampi does not have a railway station but can be reached via Hospet rail route. There are many buses and taxis which connect Hampi and Hospet, either of the ways can be opted to reach Hampi.
By Road
Hampi is well connected with major cities and towns of Karnataka by bus service. A number of private and tourist buses run regularly from neighbouring cities to Hampi. Road route is the best one. A direct drive to Hampi through NH 13 route from Bangalore (345 km) and Hubli (165 km) is the other option out of the lot.
Achyuta Raya Temple, Hampi
APRIL 24, 2017 BY MADUR: Karnataka.com
The Achyuta Raya Temple is in Hampi. It was built in 1534 AD. It is one of the major, splendid and awe-inspiring temples of Hampi located between the Matanga hills and Gandhamadana. This magnificent temple depicts Vijayanagara architecture style of temples in its best and most improved form. This was among the last dazzling temples that were constructed in the celebrated city of Hampi prior to the decline of the Vijayanagara Empire.
Quick Facts About Achyuta Raya Temple, Hampi
Timing: From 5:30 AM – 1:00 PM and from 5:30 PM – 9:00 PM on all days of the week
Entry Fee: No entry fee required
Photography: Allowed
Visit Duration: About 2 hours
Unfortunately, this elegant and striking temple is in ruins as a consequence of the attacks by the monarchs of the Bahamani kingdom. It is greatly affected by the forces of nature over several centuries.
The location of the temple is secluded and off the more travelled path, the temple is much less crowded as compared to many other tourist attractions in Hampi. It is good news for the people who like quite tours because this place is off location and its hidden nature makes it less crowded. The best time to visit the temple is from November to February.
The main idol worshiped in the Achyuta Raya Temple is Lord Tiruvengalanatha which is another form of Vishnu.
The towers, pillars, and walls have exquisite carvings and ornamentation. Major parts of the temple are in a damaged condition. Although it is in ruins, the temple does not fail in grandiosity and its magnificence even today.
History of Achyuta Raya Temple, Hampi
The Achyuta Raya temple got built during the rule of Achyuta Deva Raya, who was one of the emperors of the Vijayanagara Empire. He came to power by succeeding his elder brother Krishna Deva Raya in the year 1529.
The stunning and heavenly temple is devoted to Lord Tiruvengalanatha; he is a configuration of Lord Vishnu. Thus, this temple was initially known as Tiruvengalanatha Temple. However, later on, it came to be called after the king in whose reign it was built. Hence, it became widely known as the Achyuta Raya temple.
Architecture of Achyuta Raya Temple
The principal shrine of the temple is located in the centre of a pair of rectangular concentric enclosures. There are pillared verandas on the interior flanks of the two courtyard walls. The outer walkways are in a state of decay, collapse, and disintegration. The temple is distinctly visible from the top of the Matanga Hill. It is at the end of the abandoned Courtesan Street.
On entering the inner court one can spot a chamber that is facing the porch leading to the central hall. There is a small shrine chamber which once sanctified an image of Garuda.
The accessible hall has few extremely lauded sculpted pillars in Hampi. The carvings are done on monolithic blocks of rocks. The statues and sculptures on the pillars reveal themes like lord Vishnu blessing an elephant, lord Krishna practising his flute while the calves are watching this scene with interest and infant Krishna dancing with a snake and holding it by the tail.
There is a Mandapa which is a marriage hall of the Gods and the Goddesses for the yearly nuptials.
How to Reach Achyuta Raya Temple
The temple is situated between the Gandhamadana and Matanga hills. There are two main routes to reach the temple. One is from Kodandarama Temple passing through the Courtesan Street and leading to the principal minarets of the Achyuta Raya Temple.
The other course to the temple is by climbing the stairs near the Nandi or Monolithic Bull situated at the eastern corner of Hampi Bazaar. The second one is the easier and the more convenient one.
By Air
Hampi does not have any airport of its own. The nearest one is the Bellary airport. Tourists can take a flight to Bellary and then can use local means of transport like cabs to reach Hampi. The total distance between Bellary and Hampi is 64km.
By Rail
Hampi does not have any railway station of its own. The one from Hampi is Hospet which is at a distance of about 13 km. Tourists can hire a taxi to Hampi from Hospet. The distance from Bangalore to Hampi is 288kms.
By Road
Hampi has a good road network. There are numerous buses that connect Hampi to a number of major and important towns in Karnataka. The tourists also have the option of hiring private cars or cabs. Travellers can reach Hampi by bus. AC and Volvo buses are available.
Dasara Dibba – A Wonderful Stone Platform
PRIL 24, 2017 BY MADUR: Karnataka.com
Dasara Dibba or the Mahanavami Dibba is a beautiful stone platform located within the Royal Enclosure of Hampi. It was built during the Vijayanagara period by King Krishnadevaraya to commemorate his victory over Udaygiri. It was here where the King of Vijayanagar used to celebrate the festival of Dasara (Dussehra).
However, The Dasara Dibba is in a ruined state now with damaged carvings on the side of the platform. UNESCO and the Government have taken proper steps in preserving the heritage for future generations.
History and Legends
King Krishnadevaraya constructed this in 1513 AD in commemoration on the victory over Udaygiri (now in Orissa). According to historians, the Sagamas were the first ruling dynasty of the Vijayanagara kingdom in the 14th century.
However, Hampi reached its zenith of glory under Krishandeva Raya under whom, Hampi, the city of Victory came into full power. Hampi was destroyed in 1565 by the Deccan Sultanates.
The king watched the army march-pasts, bow and arrow competitions, war games such as sword fighting competition, wrestling, aquatic sports, musical performances of the royal animals and the hugely significant Navaratri celebrations from the raised structure of the grand platform of the Dasara Dibba.
Navaratri was celebrated for consecutive nine days according to the tradition and the tenth-day celebration was known as “Vijaya Dasami”.
Dasara Dibba – Architecture and Sculpture
The 12 meters high Dasara Dibba consist of a massive square granite faced base in three diminishing tiers, the lowest being 40 metre square and the topmost 24 metre square. The structure faces north. The stone stairs are little tough for climbing for elderly persons and kids as it is quite high to ascend.
The top can be reached by a couple of cases having carvings of elephants, horses, and others on the front while the back portion has twin staircase. This unique monument is one of the highest spots within this zone. The entry point for King to this point is different from that of the commoners. The walls are covered with auspicious carvings of horses, elephants, warriors, caravans, hunting games scenes, dancers, musicians and many other royal cultural scenes of the by-gone culture.
On the east side of the platform, is a chamber filled with animal and clown carvings narrating the stories of when the Chinese embassy used to visit the King Krishnadevaraya for business purpose and the Arab emirates came for horses and exotic animals trading.
The entry point for King to this point is different from that of the commoners. The walls are covered with auspicious carvings of horses, elephants, warriors, caravans, hunting games scenes, dancers, musicians and many other royal cultural scenes of the by-gone culture.
On the east side of the platform, is a chamber filled with animal and clown carvings narrating the stories of when the Chinese embassy used to visit the King Krishnadevaraya for business purpose and the Arab emirates came for horses and exotic animals trading.
On the east side of the platform, is a chamber filled with animal and clown carvings narrating the stories of when the Chinese embassy used to visit the King Krishnadevaraya for business purpose and the Arab emirates came for horses and exotic animals trading.
Entry to the Dasara Dibba is free and can be visited any time from sunrise to sunset, preferably during mornings or evenings as there is no shade.
Virupaksha Temple: Of History
APRIL 22, 2017 BY RAGGI MUDDE: Karnataka.com
The Virupaksha Temple in Hampi is dedicated to lord Shiva. The distance from Bangalore to Hampi is about 350 km. Hampi is a temple town in South India and is acknowledged as one of the World Heritage Sites of UNESCO. Virupaksha Temple is dedicated to lord Shiva. This temple was constructed in Lakkana Dandesha’s assistance who was a commander under King Deva Raya II.
Hampi is on the embankment of River Tungabhadra. The predominant centre of pilgrimage in Hampi is this esteemed temple. It is the holiest and sacred retreat.
The Virupaksha temple has survived through the years and never ceases to prosper. It is still pristine amidst the ruins that surround it. It attracts large groups of people in the month of December. The yearly chariot festival is conducted in the month of February.
History of Virupaksha Temple
The Virupaksha temple’s chronicle is unremitting from around the seventh century. Virupaksha-Pampa retreat was existent since a long time here. There are several inscriptions about Lord Shiva which were engraved in the 9th century.
It started off as a little shrine and later developed into a huge complex during the Vijayanagara rule. There is evidence that indicates additions were made to Virupaksha temple during the later years of the Hoysala and Chalukyan sovereignty.
Native art, craft, and culture flourished during the fourteenth century during the reign of the dynasty. But these beautiful architectures and creations were destroyed when the Vijayanagara rulers were crushed by Muslim intruders.
The devotional group of Pampa and Virupaksha did not come to an end with the devastation of Hampi in 1565. The temple is worshiped even today and has persisted all over the years. There were extensive renovations done in the early 19th century that include the addition of towers and ceiling paintings.
Virupaksha Temple Architecture
The temple has a shrine or the holy place of worship, a hall with a number of pillars and 3 antechambers. There are courtyards, a pillared monastery, few small shrines; and entrance ways surrounding the temple.
Among all the gateways, the eastern gateway is the greatest. It is nine-tiered and 50 meters in length. It is well built and has some previous structures. The framework is of brick and includes a gravel base giving way to the court outside. This court contains various sub-sanctums. The inner eastern gopuram is graced with three storeys while the northern gopuram has five storeys.
The Kanakagiri gopuram towards the north takes the tourists to a little enclosure with supplementary sanctums.
A renowned Vijayanagara King, Krishnadevaraya was a contributor of the temple. It is believed that the main pillared hall which is the most adorned structure of this temple is his addition. There is a stone slab beside the hall which has inscriptions that explain his offerings for the temple.
Surrounding the Virupaksha temple are plenty of dilapidated mandapams. There was an ancient shopping centre interlined with mandapams in front of this temple. The ruins of it stand today.
How to Reach Virupaksha Temple
By Air
The closest international airport from Hampi is Bellary, 350 kms away. Tourists can take a cab from Bellary to Hampi
By Rail
The nearest railway station is Hospet at about 13 km away. Hospet is amply connected to the major cities like Bellary and Bangalore. Tourists usually hire a cab from Hospet to reach Hampi. The distance from Bangalore to Hampi is a distance of 288km.
By Road
Tourists can go to Hampi by bus from places like Bellary, Hospet, and Bangalore. Volvo and AC buses are available for the passengers. Travelers can avail cabs as well.
Saraswati Temple, Hampi: An Erstwhile Glory
APRIL 22, 2017 BY RAGGI MUDDE: Karnataka.com
The Saraswati Temple is situated in the district of Bellary in Hampi. Hampi is at the heart of the city Vijayanagara, which is in a dilapidated state. Hampi is a hugely renowned site, and it is registered as a World Heritage Site by the UNESCO.
The temple is mostly in ruins now but has its old world charm. The shrine, sanctum, canopy and the pavilions are better in condition than the rest of the structure. Beautiful sculptures are still found on the pillars. The crawling baby Krishna’s carving is seen on the tower of the temple. The temple is devoted to goddess Saraswati who is the goddess of intelligence, understanding, knowledge and wisdom.
The Hampi ruins are sprawled in its nature and hence taking a map of the area is always beneficial. Carrying a map helps in better chalking out of the local itinerary. It is difficult to cover the entire sites of Hampi in a few days stay. There are detailed sitemaps that are displayed by the Archaeological Survey of India near the monuments in Hampi.
Saraswati Temple Architecture
This temple was built during the 13th century in Vijayanagar style and is located nearby an octagonal bath in the midst of the ruins. If the tourists are inquisitive enough then they might take a closer look at the pillars which expose plasterwork on their stone pillars with some remains of stucco images. The art and architecture of the temple can be well understood if the visitor can walk towards the path between the canal and the temple.
Goddess Saraswati is idolized and worshiped as the goddess of wisdom, knowledge and literary aspects in the Indian mythology. She has four hands, each of which holds different things. One hand has a book that represents the Vedas; one has prayer beads of pearl that signify spirituality; one holds a pot containing holy water and another one has a musical instrument Veena epitomizing fine art.
There is an enthralling rock near the temple having an image of the goddess carved on it. Around this rock, there is a shrine which is painted with beautiful bright colours. This gives an indication that the temple was built to honour the goddess. Glimpses of the history of Hampi can be known if a visitor travels to the Saraswati temple.
How to Reach Saraswati Temple, Hampi
By Air
The nearest international airport to reach Hampi is Bellary which is 350 kms away. Tourists can reach Hampi very comfortably by taking a taxi or cab from Bellary.
By Rail
The nearest railway station from Hampi is Hospet at a distance of around 13 km. Hospet is well connected to most major cities like Bangalore and Bellary. Tourists may hire a cab to reach Hampi from Hospet.
By Bus
Travelers can reach Hampi by bus and cabs from major cities like Bangalore, Bellary, and Mangalore
Gejjala Mantapa, Hampi – An Ornate Platform
APRIL 8, 2015 BY MADUR: Karnataka.com
The Gejjala Mantapa is an ancient structure in Hampi with a highly impressive architecture. It is located at a short distance from the famous Vittala Temple and stands near the Chariot Street. The Gejjala Mantapa is believed to have been used for religious functions during the days of the Vijayanagara Empire.
Gejjala Mantapa is one of the most ornately decorated structures found in the ruins of Hampi. The small but attractive structure draws the attention of tourists throughout the year.
Quick Facts
Timing: 7:00 AM – 7:00 PM on all days of the week
Entry Fee: No entry fee required
Photography: Allowed
Video Camera: Allowed
Visit Duration: About 30 min
Best time to visit: From November to February
History of Gejjala Mantapa, Hampi
The Gejjala Mantapa was constructed by one of the rulers of the Vijayanagara Empire. As such, the origin of the mantapa dates back to more than 500 years ago, when the Vijayanagara Kingdom flourished in South India.
The Gejjala Mantapa is a unique structure. There is no written document or inscription to suggest the exact purpose of the ornate structure. However, its proximity to the Vittala Temple and its beautifully carved pillars suggest that the structure may have been used to keep the statues and idols of Gods during the annual temple festival of Vijayanagara that was prevalent in that era.
Some people believe that the structure was used as a dancing hall in the ancient times. According to them, the Gejjala Mantapa was a platform where various music and dance festivals were conducted in the ancient times.
Architecture of Gejjala Mantapa, Hampi
The Gejjala Mantapa is a rectangular structure with an exceptional architecture. The intricate pattern of carvings that exist on the structure displays the beauty of the Vijayanagara style of architecture. The whole structure has been built from huge stones, as is the characteristic of almost every structure found in Hampi.
The structure has an elevated platform that is surrounded by an open pillared pavilion on all sides. The beautifully carved domed roof of Gejjala Mantapa features the typical Vijayanagara style brick work.
However, the main attraction of the structure is the two rows of pillars standing in concentric pattern around the elevated platform. Each pillar is a square shaped carved structure that is an architectural delight in itself.
The pillars are the backbone of the superstructure and provide the monument with a touch of classic beauty. Even the ceiling of the structure displays an elaborate look due to the beautiful carved designs present there.
Present Condition of Gejjala Mantapa, Hampi
The Gejjala Mantapa is located against the backdrop of coconut and banana trees. It offers an exceptional look to the surroundings of the structure.
The ornate structure has stood the test of time and weather for more than 500 years and is still in a good condition. It is one of the few lucky structures that have escaped destruction at the hands of the Mughal attackers who had completely ruined the Vijayanagara Empire.
Standing on a patch of greenery, this monument is a wonderful example of the craftsmanship of the artisans of that era.
How to reach Gejjala Mantapa
Gejjala Mantapa is an easily accessible monument in Hampi. Though it is situated in an isolated part of Hampi, the beauty of the structure makes the effort to reach the place worthwhile. It can be reached either on a bicycle or in a vehicle.
By Air
Hampi is a popular tourist spot, but has no airport of its own. Ballari (Bellary) is the closest town that has an airport. Ballary is situated at a distance of around 64 km from Hampi. Visitors can reach Ballari by taking a flight and then travel to Hampi by means of local transport.
By Rail
Hampi is a place with no railway station. The nearest railway station can be found in the town of Hosapete (Hospet). It has the Hospet Junction Railway Station. Hosapete is situated at a distance of about 10 km from Hampi. A simple and easy way to reach Hampi from Hosapete is to take a bus. There are other means of local transport also to reach Hampi from Hosapete.
By Road
Hampi has a good road network. It is connected to many towns and cities of Karnataka by this network. There are a lot of buses that carry passengers to and fro between Hampi and several towns and cities in Karnataka.
Visitors have the option to take a bus or to hire private cars, cabs or other vehicles from big cities like Bengaluru (Bangalore) or Mysuru (Mysore) to travel to Hampi.
Yeduru Basavanna, Hampi – An Ancient Sculpture
FEBRUARY 28, 2015 BY MADUR: Karnataka.com
Yeduru Basavanna or Eduru Basavanna is a huge sculpture of a monolithic bull. It is located at the east end of the Virupaksha Bazaar in Hampi. The sculpture is known and admired for its astonishing size.
The simple sculpture has been standing in Hampi for more than 500 years now. It is one of the prominent sculptures in the ruined town of Hampi and is a huge attraction among the tourists.
Quick Facts
Timing: 7:00 AM – 8:00 PM on all days of the week
Entry Fee: No entry fee required
Photography: Allowed
Video Camera: Allowed
Visit Duration: About 20 to 30 minutes
Best time to visit: From November to February
History of Yeduru Basavanna, Hampi
The Yeduru Basavanna, also known as the monolithic bull of Hampi, dates back to the time of the Vijayanagara Empire. The impressive sculpture is believed to have been constructed by one of the rulers of the Vijayanagara kingdom during the peak of the Vijayanagara Empire.
The huge bull has been standing guard over Hampi for many centuries now. It has withstood the extensive destruction initiated by the Mughal attackers that led to the downfall of the Vijayanagara kingdom in 1565 A.D.
Throughout all the centuries it has stood solidly against the trials of weather and time. It is regarded as one of the most popular statues in Hampi.
Mythology Related to Yeduru Basavanna, Hampi
The monolithic bull of Hampi represents Nandi, the mount of Lord Shiva. Nandi is also considered to be the gatekeeper of Lord Shiva. As such, Nandi is a much revered entity among the Hindus. This belief has paved the way for the monolithic bull to be considered as a sacred or holy sculpture in Hampi.
As per local legend, Yeduru Basavanna was regarded as the guard and protector of Hampi during the ancient times.
Architecture of Yeduru Basavanna, Hampi
The giant bull or Nandi is an impressive sculpture. It has been carved out of a single gigantic boulder and has been chiselled in a simple manner. The impressive statue displays all its features of a bull prominently. Though it does not have the elaborate carvings found in most other sculptures of Hampi, it has a unique charm and attraction of its own. Interestingly, the statue of the bull faces the Virupaksha Temple that is situated at some distance from the statue. The Virupaksha Temple is dedicated to Lord Shiva.
The statue of the bull is placed in a sheltered and elevated platform that stands against the backdrop of huge boulders.
Present Condition of Yeduru Basavanna, Hampi
The monolith bull is among those few structures in Hampi that was not ruined during the attack on the Vijayanagara Kingdom by the Mughals in 1565 A.D. However, the structure could not escape the clutches of time and weather completely.
Today the structure is in a semi-ruined condition. Though crude in its form and appearance, the monolith bull is a huge draw for tourists who visit Hampi.
How to reach Yeduru Basavanna
Hampi is a popular destination for tourists from all over the world. There are a number of ways to reach Hampi from various parts of Karnataka and beyond. The Yeduru Basavanna or monolith bull is an easily accessible spot in Hampi.
By Air
Hampi, the ruined village, does not have an airport of its own. Ballari (Bellary) is the closest town that has an airport. Ballary is located at a distance of around 64 km from Hampi. Visitors can take a flight to the airport at Ballari and then proceed to travel to Hampi. There are several means of local transport to reach Hampi from Ballari.
By Rail
As Hampi does not have a railway station of its own, visitors can access the nearest railway station that is situated in the city of Hosapete (Hospet). It is called the Hospet Junction Railway Station. Hosapete is situated at a distance of around 10 km from Hampi.
One of the simplest ways to reach Hampi from Hosapete is to take a bus.
A few other means of local transport are also there to reach Hampi from Hosapete and visitors can avail them as well.
By Road
Hampi has a good road network. As such, it is well-connected to many towns and cities with the help of this network. There are a number of KSRTC buses that travel between Hampi and other towns and cities of Karnataka.
Visitors can opt to reach Hampi either by taking a bus or by hiring private cars, cabs or other vehicles from the major cities like Bengaluru (Bangalore) or Mysuru (Mysore).
Zenana Enclosure, Hampi – Private Place for Royal Ladies
FEBRUARY 25, 2015 BY MADUR: Karnataka.com
The Zenana Enclosure was a fortified and secluded area reserved for the royal ladies of the Vijayanagara Empire. The Zenana Enclosure is located in the area approaching the Royal Enclosure and near the Ranga Temple.
The enclosure is a sprawling compound that had tall walls surrounding it on all sides and watch towers to keep guard against any trespassers. It was constructed during the days of the Vijayanagara Empire.
The highlight of the Zenana Enclosure is the Lotus Mahal or Kamal Mahal, one of the most remarkable structures in Hampi.
Quick Facts
Timing: 8:00 AM to 6:00 PM on all days of the week
Entry Fee for Indians: 10.00
Entry Fee for Foreigners: 250.00
Entry Fee for Children: Free for Children under 15 years of age
Photography: Allowed (no extra charges levied)
Video Charges: RS. 25.00
Visit Duration: Around 3 hours
Best time to visit: From November to February
Protection Provided to Zenana Enclosure, Hampi
A distinctive feature about the Zenana Enclosure is that it was a well-guarded place during the days of the Vijayanagara Empire. The fortified area has two entrances, one in the northern side and the other in the north-eastern side.
The enclosure initially had four watch towers. But now, there are just three watch towers which are located in the eastern, south eastern and northern sides of the enclosure. The presence of these three watch towers indicates that the enclosure was a protected area that offered privacy to the royal women of the Vijayanagara Empire, including the Queen.
It is believed that the watch towers and the whole enclosure were guarded by the eunuchs. These eunuchs prevented any male from entering the area. The only exception is believed to be the king, who had the right to visit his queen inside the enclosure.
Unique Architecture of Zenana Enclosure, Hampi
The structures of the Zenana Enclosure are designed in the Indo-Islamic style of architecture. It is a deviation from the traditional Vijayanagara style of architecture seen in most monuments and structures of Hampi. The design of the structures in the Indo-Islamic style reflects the secular view of the rulers of the Vijayanagara Empire.
Though most of the structures within the enclosure are in a ruined condition, the Lotus Mahal is in an undamaged condition. It provides ample scope for visitors to admire the exceptional and distinctive architecture used for the design of the structure.
Key Attractions of Zenana Enclosure, Hampi
The Zenana Enclosure is an area that has quite a few interesting structures. The fortified area includes several structures such as the Lotus Mahal, Basement of the Queen’s Palace, Water Pavilion, Treasury Building and the Watch Towers.
Lotus Mahal: The main attraction of the Zenana Enclosure is the Lotus Mahal. It is located in the south-eastern corner of the enclosure. It is one of the most famous structures in Hampi and one of the very few structures that have been left undamaged by the Mughal attackers. It is a beautiful domed structure has been designed in the shape of a lotus bud.
The archways of the structure resemble petals of a lotus and provide the whole structure the shape of a half-open lotus bud. The Lotus Mahal is a two storied symmetric structure that has tall arched windows.
Basement of Queen’s Palace: The Queen’s Palace is a ruined structure that has only the basement as a proof of its existence. The basement is located in the centre of the Zenana Enclosure. The basement has an area of about 46 x 29 meters. It is the largest palace base excavated among the Hampi ruins so far.
The elaborate base is a three-tiered ornate structure that suggests that the original palace might have been a grand structure. There is a deep rectangular water tank near the basement. It was probably used as a source of water for the palace.
Water Pavilion: The Water Pavilion is located opposite to the palace base and at the eastern side of the enclosure. The water pavilion is a decorated platform situated in the centre of a shallow pool. Though the water pavilion is no longer in a working condition, the low spot is one of the attractions of the enclosure.
Treasury Building: The Royal Treasury Building is a rectangular structure that is located in the north-western corner of the enclosure. The building is a plain looking structure, without any distinctive features. It has a simple entry at the eastern side.
The building has a corridor inside that runs on all sides and has arches at regular intervals. Some people believe that it was actually the quarters of the eunuchs who used to guard the Zenana Enclosure.
However, the building contains no windows or any source of light. This enhances the belief that it was not used as a living quarter, but as a storage space for something important.
Watch Towers: The three Watch Towers are located in three corners of the enclosure. Each tower is a two storied structure built in the Indo-Islamic style of architecture. There are steps that lead to the top of two of the towers.
The sight from the top is a beautiful one. Visitors can have a view of the surrounding areas and the Elephant Stables situated behind the enclosure from the top of the towers. It is believed that the ladies of the royal family could stand at the top of the these watch towers and look at the royal processions and other ceremonies without being seen by the common people.
Contrasting Belief about the Zenana Enclosure, Hampi
Some archaeologists believe that the Zenana Enclosure was not at all an area for the Royal women. They assume that the Lotus Mahal was a council room where the King used to hold meetings with his chief commanders.
The treasury building is supposed to be an armoury. According to them, the palace was the King’s Palace. Their assumptions are based on the fact that the area of the Zenana Enclosure is located near the Elephant Stables and the Guards Quarters.
The area is considered to be more appropriate for being a King’s habitat rather than a secluded place for the royal women.
Present Condition of the Zenana Enclosure, Hampi
The Zenana Enclosure has some ruined buildings and a few undamaged structures. The surrounding wall of the enclosure is in a ruined state. The watch towers are in a ruined state, but at least one can be accessed to reach the top.
The water pavilion is also in a non-functional state. The treasury building is also in a state of ruins. The Queen’s Palace is a totally ruined structure with just the basement remaining there.
However, the one structure that is in an almost intact condition is the Lotus Mahal. It is not only the main attraction of the Zenana Enclosure, but also one of the most beautiful structures found among the ruins in Hampi.
How to reach the Zenana Enclosure
The Zenana Enclosure in Hampi is a tourist spot that is regularly visited by people from far and near. The area is easily accessible by vehicles. It is one of the few places in Hampi that requires a ticket for entry.
By Air
Hampi, the famous tourist destination, does not have an airport of its own. The nearest town to have an airport is Ballari (Bellary). Visitors can travel to Ballari by flight and then proceed to Hampi by means of local transport. Ballary is situated at a distance of about 64 km from Hampi.
By Rail
Hampi is an ancient town with no railway station of its own. The nearest railway station is located at the city of Hosapete (Hospet) that has the Hospet Junction Railway Station. Hosapete stands at a distance of just 10 km from Hampi. There are several means to reach Hampi from Hosapete. One can take a bus or avail other means of local transport to reach Hampi.
By Road
Hampi has a good road network and is well connected to several places through this network. There are a number of buses that ply between Hampi and several major towns and cities in Karnataka. Visitors can opt to hire private cars, cabs or other vehicles from major cities like Bengaluru (Bangalore) or Mysuru (Mysore) to reach Hampi.
Varaha Temple, Hampi – An Impressive Structure
FEBRUARY 22, 2015 BY MADUR : Karnataka.com
The Varaha Temple is one of the most impressive temples in Hampi. The structure is famous for its architectural beauty and carvings on the walls. The temple is located at the northern end of the Courtesans’ Street and is close to the riverside.
The Varaha Temple is dedicated to Varaha Swamy, one of the ten incarnations of Lord Vishnu. The temple is a protected structure under The Ancient Monuments and Archaeological Sites and Remains Act, 1958. It is a major draw for tourists who visit Hampi.
Quick Facts
Timing: 9:00 AM to 5:30 PM on all days of the week
Entry Fee: No entry fee required
Still Photography: Allowed
Video Camera: Allowed
Visit Duration: About 2 hours
Parking Fee: Parking is free
Best time to visit: From November to February
History of Varaha Temple, Hampi
The Varaha Temple was built in the 13th century, during the reign of the Vijayanagara Empire. It was a significant place of worship in that era. Vishnu is one of the most popular deities of the Hindus. As such, his incarnation Varaha was also much revered by the people of Hampi.
Legend Associated with Varaha Temple, Hampi
Legend has it that Varaha, the mythical boar, was the third incarnation of Lord Vishnu. According to Hindu mythology, the reason behind the Varaha incarnation of Lord Vishnu was to protect the earth from a demon named Hiranyaksha.
The demon had dragged the earth to the bottom of the mythic ocean. Vishnu appeared as Varaha and went inside the ocean to rescue the earth. A long battle took place between Hiranyaksha and Varaha.
It is believed that the battle lasted for about a thousand years. Finally Varaha emerged victorious and saved the earth from the demon’s hands.
He emerged out of the ocean by carrying the earth between his tusks. As such, he is also known as the eternal upholder of the earth.
Architecture of Varaha Temple, Hampi
The Varaha temple was built in the typical Vijayanagara style of architecture. The temple complex is a rectangular area bounded by a wall. A huge entrance tower adorns one side of the complex. Though damaged to a large extent, the entrance tower still reflects the beauty and grandeur that was once attached to it. The temple stands in the middle of the large compound.
An interesting fact to note is that the walls of the temple have images and bas-relics of boars carved into them. The remarkable thing about these carvings is that some of them represent the insignia of the Vijayanagara kings.
The Royal insignia of Vijayanagara comprises of 4 elements, namely, Varaha (the boar), Sun, Moon and Dagger. The presence of an image of the Royal insignia on the temple wall points towards the significance of the temple during the ancient times.
Dispute Regarding the Varaha Temple, Hampi
There is some dispute regarding the reigning deity of the Varaha Temple. According to a section of experts the temple is dedicated to Lord Shiva and not Lord Vishnu, as commonly believed. Their argument is that the artefacts found along the temple configuration point towards the basis of the theory regarding a Shiva temple.
There are a few local stories that revolve around the reigning deity of the temple, but none of them can be verified concretely. Like many other structures in Hampi, the truth regarding this temple has also sunk under the heaps of ruins.
Present condition of Varaha Temple, Hampi
The Varaha Temple is in partial ruins today. The top portion of the beautiful entrance gate is no longer there as it was damaged long ago. The sanctum sanctorum is an empty chamber as the idol is no longer there.
Most probably, the idol was damaged during the Mughal raids on Hampi that led to the fall of the Vijayanagara Empire. Even then, the temple has an old-world charm surrounding [ India Today].
The carvings on the wall are amazing sights. The bas-relics on the walls display the skill of the craftsmen who worked on the temple. The temple is managed under the Archaeological Survey of India.
Recently the Archaeological Survey of India has partially renovated the temple in its attempt to preserve this historical structure.
How to reach Varaha Temple
Hampi is a popular tourist destination that is scattered with ruins of many structures and temples. Among these ruins, the Varaha temple stands out as a popular tourist destination.
The temple can be reached by means of local transport as well as on foot from nearby places like the Courtesan’s Street.
By Air
Hampi, the ruined town, has no facility of an airport within its area. The nearest town to have an airport is Ballari (Bellary). Ballary stands at a distance of about 64 km from Hampi. Visitors who want to travel by air can take a flight to Ballari and then avail local means of transport to reach Hampi.
By Rail
The town of Hampi does not have a railway station of its own. The nearest town to have a railway station is Hosapete (Hospet) where the Hospet Junction Railway Station is located. Hosapete is at a distance of just 10 km from Hampi and is well-connected to the ancient city.
To reach Hampi from Hosapete one can opt for a bus ride or avail other means of local transport.
By Road
Hampi is a town with a well-connected road network. There are a number of buses that ply between Hampi and several of the major towns and cities in Karnataka.
Apart from availing buses, visitors can also hire private cars, cabs or other vehicles from major cities like Bengaluru (Bangalore) or Mysuru (Mysore) to reach Hampi.
Laidback glory
India Today December 19, 2008
The ruins of the glorious Vijayanagar Dynasty are now heritage spots and quaint trails. Hemakuta Hill holds breathtaking sunrises and sunsets. Hampi is also the backpacker’s delight. The openair restaurant Under the Mango Tree is aptly located under a mango tree. For souvenirs, there’s the quaint but charming town of Anegundi.
World’s no.2, India’s no.1 destination/ 2019
The ruins of Hampi in Ballari district, which under the Vijayanagar Empire thrived as one of the richest towns during the 16th century, has been ranked second among the must-see global destinations as per New York Times list of ‘52 Places To Go In 2019’.
UNESCO’s citation
Group of Monuments at Hampi
The austere, grandiose site of Hampi was the last capital of the last great Hindu Kingdom of Vijayanagar. Its fabulously rich princes built Dravidian temples and palaces which won the admiration of travellers between the 14th and 16th centuries. Conquered by the Deccan Muslim confederacy in 1565, the city was pillaged over a period of six months before being abandoned.
Outstanding Universal Value
Brief synthesis
The austere and grandiose site of Hampi comprise mainly the remnants of the Capital City of Vijayanagara Empire (14th-16th Cent CE), the last great Hindu Kingdom. The property encompasses an area of 4187, 24 hectares, located in the Tungabhadra basin in Central Karnataka, Bellary District.
Hampi’s spectacular setting is dominated by river Tungabhadra, craggy hill ranges and open plains, with widespread physical remains. The sophistication of the varied urban, royal and sacred systems is evident from the more than 1600 surviving remains that include forts, riverside features, royal and sacred complexes, temples, shrines, pillared halls, Mandapas, memorial structures, gateways, defence check posts, stables, water structures, etc.
Among these, the Krishna temple complex, Narasimha, Ganesa, Hemakuta group of temples, Achyutaraya temple complex, Vitthala temple complex, Pattabhirama temple complex, Lotus Mahal complex, can be highlighted. Suburban townships (puras) surrounded the large Dravidian temple complexes containing subsidiary shrines, bazaars, residential areas and tanks applying the unique hydraulic technologies and skilfully and harmoniously integrating the town and defence architecture with surrounding landscape. The remains unearthed in the site delineate both the extent of the economic prosperity and political status that once existed indicating a highly developed society.
Dravidian architecture flourished under the Vijayanagara Empire and its ultimate form is characterised by their massive dimensions, cloistered enclosures, and lofty towers over the entrances encased by decorated pillars.
The Vitthla temple is the most exquisitely ornate structure on the site and represents the culmination of Vijayanagara temple architecture. It is a fully developed temple with associated buildings like Kalyana Mandapa and Utsava Mandapa within a cloistered enclosure pierced with three entrance Gopurams. In addition to the typical spaces present in contemporary temples, it boasts of a Garuda shrine fashioned as a granite ratha and a grand bazaar street. This complex also has a large Pushkarani (stepped tank) with a Vasantotsava mandapa (ceremonial pavilion at the centre), wells and a network of water channels.
Another unique feature of temples at Hampi is the wide Chariot streets flanked by the rows of Pillared Mandapas, introduced when chariot festivals became an integral part of the rituals. The stone chariot in front of the temple is also testimony to its religious ritual. Most of the structures at Hampi are constructed from local granite, burnt bricks and lime mortar. The stone masonry and lantern roofed post and lintel system were the most favoured construction technique. The massive fortification walls have irregular cut size stones with paper joints by filling the core with rubble masonry without any binding material. The gopuras over the entrances and the sanctum proper have been constructed with stone and brick. The roofs have been laid with the heavy thick granite slabs covered with a water proof course of brick jelly and lime mortar.
Vijayanagara architecture is also known for its adoption of elements of Indo Islamic Architecture in secular buildings like the Queen’s Bath and the Elephant Stables, representing a highly evolved multi-religious and multi-ethnic society.Building activity in Hampi continued over a period of 200 years reflecting the evolution in the religious and political scenario as well as the advancements in art and architecture. The city rose to metropolitan proportions and is immortalized in the words of many foreign travellers as one of the most beautiful cities. The Battle of Talikota (1565 CE) led to a massive destruction of its physical fabric.
Dravidian architecture survives in the rest of Southern India spread through the patronage of the Vijayanagara rulers. The Raya Gopura, introduced first in the temples attributed to Raja Krishna Deva Raya, is a landmark all over South India.
Criterion (i): The remarkable integration between the planned and defended city of Hampi with its exemplary temple architecture and its spectacular natural setting represent a unique artistic creation.
Criterion (iii): The city bears exceptional testimony to the vanished civilization of the kingdom of Vijayanagara, which reached its apogee under the reign of Krishna Deva Raya (1509-1530).
Criterion (iv): This capital offers an outstanding example of a type of structure which illustrates a significant historical situation: that of the destruction of the Vijayanagara kingdom at the Battle of Talikota (1565 CE) which left behind an ensemble of living temples, magnificent archaeological remains in the form of elaborate sacred, royal, civil and military structures as well as traces of its rich lifestyle, all integrated within its natural setting.
Integrity
The area of the property is adequate to accommodate, represent and protect all the key attributes of the site.
The majority of the monuments are in good state of preservation and conservation. The highly developed and extremely sophisticated settlement articulates architectural manifestations, agricultural activities, irrigation systems, formal and informal paths, boulders and rocks, religious and social expressions. However, maintaining these conditions of integrity poses significant challenges derived mainly from pressures associated with development, planned and unplanned, which pose a threat to the landscape of the property, as well as encroachments and changes in land use, especially increased agricultural activity of commercial crops that might threaten the physical stability of the diverse monuments.
Particular attention will need to be placed on regulating residential constructions and potential development to accommodate visitor use, as well as infrastructure to address communication needs, particular by pass roads. Addressing also the visual impact of modern electrification fixtures, telephone poles and other elements, will also be important to maintain the integrity of the property.
Authenticity
The attributes like strategic location and abundance of natural resources, rendering this spectacular landscape befit for a Capital City have been maintained in the property.
The authenticity of the site has been maintained in terms of location and setting, as the original setting comprising of river Tungabhadra and boulders is fully retained. In terms of form and function, the integration of the geographic setting with man-made features in the design and functional layout of the entire capital can still be discerned and the form of the original city planning with suburban pattern is evident. The largely untouched archaeological elements provide ample evidences of authentic materials and construction and interventions have maintained qualities when undertaken. The stages of evolution and perfection of the Vijayanagara Architecture are evident in the monumental structures As for traditions and techniques; the physical remains are a befitting tribute to the ingenuity of the builders in shaping the metropolis of this grand scale by utilizing locally available material, traditional knowledge system and skilled craftsmanship. Today there is a continuity of several religious rituals, associations, traditional skills and occupations within the society that have been maintained.
However, the destruction by the battle of Talikota and the passage of time have led to some of the original functions and traditions becoming obsolete and altered, while several are in continuum forming an integral part of the site like festivals, temple rituals, pilgrimage, agriculture, etc. The Virupaksha temple is in constant worship, this has led to many additions and alterations to different parts of temple complex. Similarly, the haphazard growth of modern shops, restaurants in and around it and its bazaar that caters to religious and social tourists has impacted adversely on its setting as has the asphalting of the roads over the ancient pathway in front of the Virupaksha temple. The tensions between modern uses and protecting the fabric and setting of the ancient remains need to be managed with the utmost sensitivity.
Protection and management requirements
Different legal instruments exist for the protection of the property, including the Ancient Monuments and Archaeological Remains and Sites Act, 1958 (AMASR Act, 1958), AMASR (Amendment and Validation) Act, 2010 and Rules 1959 of the Government of India and Karnataka Ancient and Historical Monuments and Archaeological Sites and Remains Act, 1961. Recently, the Draft (Bill) of Hampi World Heritage Area Management Authority Act, 2001 has been framed to look after the protection and management of the 4187,24 hectares of the World Heritage Area.
There are different levels of authorities and agencies that have mandates that influence the protection and management of the property under a diversity of Acts. The Government of India, the Archaeological Survey of India (ASI) and the Government of Karnataka are responsible for the protection and management of fifty-six Nationally Protected Monuments and the rest of the area covered by 46.8 sq. kms respectively under their respective legal provisions. The ASI has established site office at Kamalapuram to manage the Centrally Protected Monuments. It is also functioning as World Heritage Site Co-ordinator at the local level and district level interacting with various local self Government and district authorities and the Hampi Development Authority for preserving the values of the property. The regional level office at Bangalore, which co-ordinates with Directorate, ASI, New Delhi and concerned agencies of the Government of Karnataka at higher level, supports the ASI site office at Kamalapur.
Office of the Director General, ASI, New Delhi office is a national apex body coordinating with UNESCO on one hand and the regional offices under whose jurisdiction the World Heritage Property falls and also the highest authorities of the Government of Karnataka on the other. The DAM has its office at Mysore and local office at Hampi. The HUDA, HWHAMA, Town Planning and other district level authorities are located in Hospet and Bellary, which is also the Head Quarters of the Deputy Commissioner. The management of other aspects of the property such as the cultural landscape, living traditions, rest with State, Town, Municipal and Village level agencies.
The constitution of a single heritage authority, Hampi World Heritage Area Management Authority (HWHAMA) ensure the effectiveness of the management system and coordination of works from different agencies while allowing local self Government authorities to continue to exercise the powers as enlisted in the respective Acts. The final powers for approving and regulating any developmental activities in the property rest with the HWHAMA. The establishment of the Integrated Information Management Centre and initiation of the Joint Heritage Management Program are major steps towards effective protection and management within the Indian legal frame work.
The present perspective acknowledges its diverse attributes and complex cultural systems. The management framework visualizes the site in its entirety where heritage management is the first priority followed by human resource development, which elevates the economic status. The implementation of the Integrated Management Plan aims at value-based management and ensures safeguarding of the outstanding universal value of the property.
Specific long, mid and short term goals for ensuring effective management of the property have been identified and their implementation processes are in various stages. The periodic review and update of management tools including the Master Plan, the Base Map on the GIS platform, the Conservation Plan, the Risk Preparedness Plan, the Public Use plan, and other tools to ensure sustainable development of the local community and also reduce the risk from natural and human made disaster in different areas of the property, is critical to ensure the sustainability of the management system. Long-term goals include internal capacity building and adoption of a new systematic approach where actions are coordinated and participatory. Sustained funding will be essential to ensure an operational system and the allocation of resources for the implementation of projects for the conservation and management of the diverse elements of the property.