Hanuman Ji, Pandit Jasraj

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[[File: Shri Ram, Lakshman, Sita Devi and Hanuman ji by Raja Ravi Varma.jpg| '' Shri Ram, Lakshman, Sita Devi and Hanuman ji'' by Raja Ravi Varma  |frame| left| 500px]]
 
=Hanuman ji =
 
  
When demons overran the world and started tyrannising mankind, God came down to Earth in the form of Srî Râm, a human. Srî Râm was destined to live the life of an ordinary mortal, with all the attendant suffering and pain. It was when Srî Râm’s fortunes were at their lowest that Hanumân jî breezed into his life. As had been ordained, Hanumân jî was born to the Vânar tribe. This was a clan of semi-deities the menfolk of which wore monkey-like tails ‘as an ornament.’
 
  
Srî Râm tapped Hanumân jî’s vast divine powers and enabled him to realise his enormous potential. In turn Hanumân jî helped Srî Râm fulfil his mission on earth. Hanumân jî was as outstanding a scholar as he was a warrior. He was the ideal lieutenant: intelligent, totally committed to his master, selfless and humble.  
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=A brief biography=
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[https://epaper.timesgroup.com/Olive/ODN/TimesOfIndia/shared/ShowArticle.aspx?doc=TOIDEL%2F2020%2F08%2F18&entity=Ar00200&sk=86A60DB5&mode=text  Namita Devidayal & Syed Akbar, Pilgrim of Music Ends His Journey, August 18, 2020: ''The Times of India'']
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[[File: Pandit Jasraj- A brief biography.jpg|Pandit Jasraj: A brief biography <br/> From: [https://epaper.timesgroup.com/Olive/ODN/TimesOfIndia/shared/ShowArticle.aspx?doc=TOIDEL%2F2020%2F08%2F18&entity=Ar00200&sk=86A60DB5&mode=text  Namita Devidayal & Syed Akbar, Pilgrim of Music Ends His Journey, August 18, 2020: ''The Times of India'']|frame|500px]]
  
Swami Chinmayanañda writes, “From the moment Anjaneya [Hanumân jî] meets with Rama, [the] Râmâyan distinctly reveals a mysterious [unfolding] of great powers, an explosion of inconceivable merits and beauties.” In other words, the epic takes a new turn and becomes a saga of success and hope after Hanumân jî steps in.
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'' The son of a court musician who became part of Hindustani music’s royalty, Jasraj left behind a rich legacy of songs ''
  
==Hanumân jî: some important biographical milestones==
 
Traditional religious scholars like Sundd  have estimated that Hanumân jî was born in 880,163 B.C., or the year 12,82,938 of the Trétâ yug. The Lord of the Kapîs spent the first four years of his immortal life with his parents. Between the ages of five and eighteen he was in Ayodhyâ. After that he returned to Kishkiñdhâ for twelve years, and stayed there between the ages of nineteen and forty. Around the age of 41 he met Srî Râm. From then till the time when both were 13,062 years old, Hanumân jî serves Srî Râm—in exile and at Ayodhyâ. After that Hanumân jî shifted to Kimpurvarsh, where he has mostly lived ever since. “In between,’ writes Sundd, Hanumân jî “spent 18 days on the chariot of Arjun in the Mahâbhârat war.” Hanumân jî spent “another 36 years in the service of Lord Krishn at Dwarka [till] the end of [the] Dwapar [age].”
 
  
Ever since, he has lived on earth, quite anonymously, perhaps in Kimpurvarsh. It is said that he makes a secret appearance wherever the story of Srî Râm is told. For that reason, when the saga Srî Râm is recited in the Hiñdî belt, a seat is reserved for Hanumân jî, just in case he chooses to attend that recitation. Hanumân jî’s birthday is the preferred day of the year for such recitations.
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Born in Hyderabad, Pandit Jasraj was trained in vocal music by his father Motiram and later his elder brother Maniram, with whom he did many duets before moving into his own solo space. It is said he would often skip school to listen to the songs of the legendary Begum Akhtar played at an Irani cafe.
  
===Events in Hanuman ji’s life that provide lessons===
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His family left Hyderabad when Jasraj was 16, but he would return every year in the last five decades to hold the ‘Pandit Motiram and Pandit Maniram Annual Music Festival’ in honour of his father and eldest brother. They were the elite musicians in the department of music and arts of the Nizam VII, Mir Osman Ali Khan. Begum Akhtar and Bade Ghulam Ali Khan were also in the Nizam’s court of music and arts.
[http://epaper.timesgroup.com/Olive/ODN/TimesOfIndia/shared/ShowArticle.aspx?doc=TOIDEL%2F2017%2F11%2F30&entity=Ar02016&sk=5668A082&mode=text  Swami Swaroopananda, Inspirational Hanuman Stories For Success, November 30, 2017: ''The Times of India'']
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Jasraj received training as a tabla player from his brother Pratap Narayan and, in his early years, was veering towards becoming a percussionist. However, he did not like the way instrumentalists were treated. An incident where he was insulted publicly by a vocalist catalysed his decision to become a singer.
  
Swami Vivekananda would often echo what the Upanishads have declared: “Arise, awake and stop not till you reach your goal.” The tendency to rest and take breaks during work is a major obstacle to success. Rishis have advised us that once we set out to achieve something, we should not stop until we succeed. Swami Chinmayananda would say, “If we rest, we rust!”
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The pilgrim of music lived a life filled with struggle and stories, but eventually garnered India’s most prestigious awards – including Padma Vibhushan in 2000 and the Sangeet Natak Akademi Award in 1987. “The devotional aspect of Pandit Jasraj’s musical personality is central to his musicianship,” says musicologist Deepak Raja.
  
In Goswami Tulsidas’s Shri Ramcharitmanas, we see how Hanuman’s eagerness to serve Sri Rama, coupled with his sincere effort, helped him cross over the obstacles of temptation and move forward on the path to success.
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Raja cites an interview in which Jasraj said, “…music is not for only enjoyment. The enjoyment is there every time, but it is a prayer to God. So, when I start to teach my disciples, first, I explain to them, think of your mother, father. Think of your guru. Think of your Almighty. We have plenty of gods, so you can think of whichever god you love and offer, this is my service. Please accept it, and forgive my mistakes. Wherever you are making music, you invite him, because God loves music...
  
Hanuman encountered three obstacles while flying the 800-mile ocean stretch to reach Lanka in search of Sita. First, appeared Mainak Parvat, a pleasure resort in the middle of the ocean. Hanuman was invited to rest for a while, but he said: “Until I have completed Rama’s work, there is no rest for me.” Hanuman had full faith in the Lord and he jumped across the ocean. Whenever our work is noble, we should not hesitate to pursue it to completion. Even when we start with enthusiasm, there is a temptation to rest or take a break, very often to enjoy some wayside distraction. Once we give into it, the law of inertia takes over and then, we cannot move ahead.
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Jasraj penned numerous lyrics and compositions. He was also a master of stagecraft, and viewed music as theatre, writes Raja. “His charming persona, the swaramandala in his lap, his exceptionally large ensemble, often consisting of 3 or 4 tanpuras and two melodic accompaniments, his body language full of dramatic gestures – all contribute to building a majestic aura that enhances the appeal of his music.
  
Viveka and chaturtha – wisdom to discriminate and the alertness to judge situations and act accordingly – are qualities required to progress towards success. Noble virtues are also necessary.
 
  
As Hanuman continued to fly across the ocean, there came Sursa, the mother of snakes. She obstructed his path and threatened to eat him. Hanuman pleaded with her to let him go and promised that once he had completed the Lord’s work he would come back and readily enter her mouth. But, she showed no compassion. So, Hanumanji increased in size as she opened her mouth wide. He became larger still and Sursa opened her mouth even wider. Then, Hanumanji instantly became small, went into her large open mouth and came out before she could close it. He said, “I went into your mouth and you did not eat me, so now you must let me go.” Sursa was pleased with Hanuman’s intelligence and blessed him for the successful completion of his journey.
 
  
We must know when to use force and when not to use it. At the same time, we should not turn everything into a prestige issue. Often, when we insist on asserting our opinion, we lose sight of the objective and do not move towards it. The goal is important; we must know when to become big and when to become small, when to be humble and when to be strong.
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=Personal glimpses=
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==Humanity: Singing to a 6-year-old fan==
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[https://epaper.timesgroup.com/Olive/ODN/TimesOfIndia/shared/ShowArticle.aspx?doc=TOIDEL%2F2020%2F08%2F19&entity=Ar00128&sk=19E00680&mode=text  Anam Ajmal, August 19, 2020: ''The Times of India'']
  
As he proceeded on his journey, Hanuman felt he was being pulled down into the waters by a mysterious force. It was the demon Sinika, who, having dragged her victims down, planned that she would then proceed to devour them. Sinika stands for jealousy. Jealousy can never bear the rise of another. It is jealousy that pulls us down and devours us. Jealousy in one’s own heart and jealousy invoked in the hearts of others is the cause of downfall.
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A surprise visit from an unexpected person long ago still remains one of the most enduring family stories for the Khandekars. Twenty-six years ago, Pandit Jasraj came unannounced to their home in south Delhi’s Alaknanda to meet Kedar Khandekar, then six years old, who was born with cerebral palsy.
  
One should not encourage jealousy and other such negative, self-degrading tendencies in one’s heart. They should be destroyed immediately, just as Hanuman mercilessly killed Sinika with one blow. (The author is Global Head of Chinmaya Mission).
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What prompted that visit in 1994 was a letter written by Kedar’s grandmother, Vijaya Khandekar, to the maestro, telling him about the boy’s obsession with Hindustani classical music in general, and Pt Jasraj’s songs in particular.
  
==What Hanumân jî stands for==
 
To most Hiñdus, Hanumân jî is a metaphor for i)an obedient servant, who is humble and gives credit for all his successes to his master, ii)one who denies himself all pleasures, especailly sensual ones, and iii)the Supreme Devotee, whose faith never wavers. Since at least the 14th century Hanumân jî has also been the symbol of muscular Hiñdûism. He behaved very nobly towards his opponents.
 
  
By the 17th century other aspects of the Supreme Devotee, too, got emphasised. In Vijayanagar, for instance, he once again started being seen as a patron of music (with a veenâ in his hands) and, more importantly, as the path to the supreme reality.
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''' Pt Jasraj Struck The Right Notes With His Humanity '''
  
As a child Hanumân jî was an outstanding student and in his old age a great scholar, writer and composer. His grammar was always perfect. Therefore, he is also the patron deity of students, scholars, grammarians and musicians.
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Jasraj’s music was an indispensable part of the household, with Kedar having taken a liking to it when he was just an infant. “Our son, Kedar, was born in 1988 with severe cerebral palsy – he could neither talk nor even sit without support. When he was just a couple of years old, he took great fondness to Hindustani classical music. Pt Jasraj’s numbers were his favourites,” Kedar's father, Sreekant, wrote in a tribute to the maestro.
  
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This had led Kedar's grandmother to post a letter to the maestro's house in Mumbai about the little boy's “obsession”. In the letter, she also expressed a desire for Jasraj to drop by whenever possible and bless Kedar. “When Aai wrote that letter, we did not expect Jasraj to show up at our house. But just a few days later, the bell rang and it was Jasraj, waiting patiently at the door,” Sreekant told TOI.
  
Hanumân jî is also the guardian of the gates of Lord Jagannâth (of whom Srî Râm is a manifestation), Âdi Mâyâ Shakti (a form of Srî Mâtâ Vaishno Devî jî), the Dévî of Pâtâl (who corresponds to Kâli Mâtâ), Srî Krishn (when he was in Dwârkâ) and of the Kâdalî region (mentioned in the Mahâbhârat). In the Krittivâs Râmâyan of Bengal he is also Lord Shiv’s gatekeeper.  In the Shûnya Purân of the Buddhists, not only is he a minister in Lord Buddha’s cabinet but is also his gatekeeper.
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“We were all out on work and Aai was alone at home. When she opened the door, there was Jasraj on the doorstep asking, ‘Where is Kedar’?” Sreekant recounted. Kedar was in school, and would have taken another half-anhour to return, but Jasraj decided to stay, and made himself comfortable in the living room. When Kedar finally returned, Jasraj greeted him warmly, asked Aai about his favourite classical numbers and proceeded to sing a few.
  
The point is that even the deities feel secure when they know that Hanumân jî guards the gates of their homes and temples.  
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“Aai told us later that Kedar was mesmerised. He sat still and kept staring at Jasraj. He couldn’t fathom how the voice that used to come from the cassette player was emerging from this stranger’s mought! One of the songs, I remember, was the perennially popular Rani Tero Chirjeeyo Gopal,” Sreekant added.
==What is Hanuman ji’s role in Indian religion? ==
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Hanuman ji is i) A bridge between the Vaishnavites and Shaivites. ii) The greatest devotee. iv) A friend of the planets. v) An enemy of ghosts—and black-magic. vi) He who cures the ill. vii) The patron deity of acrobats. viii) The patron of new wells. ix) A liberator from insects and germs. x) He who grants supernatural powers.
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===What Hanumân jî symbolises===
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Hanumân jî brings the seeker and the Truth together again. If Srî Râm is the destination, Hanumân jî is the road that we have to take (and the method that we have to adopt) in order to get there.
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===What Hanumân jî represents===
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Hanumân jî is a symbol of bhakti (piety), brahmachârya (chastity), namratâ (modesty), nishkâm karm (altruistic deeds or altruism), sévâ (duty or ministration), shakti (energy), vâkpatutv (articulation) and vidyâ (scholarship).  He also represents curiosity, intelligence and discipline.
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===The master of his senses===
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Hanumân jî is the ultimate jîténdr. He is also a celibate to boot.
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===The only perfect sanyâsî===
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The various attributes of a true hermit-saint have been discussed in Advait Védâñt literature, especially Bhâshyakara Shañkarâchârya’s works. Hanumân jî is the only person in the history of mankind who satisfies all the conditions that have been laid down.  
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===How, when and why Hanumân jî is worshipped===
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The visit was a reflection of Jasraj’s humanity, said Sreekant, while narrating how his family had hosted Jasraj in their home in Maharashtra’s Amravati on a few occasions. “My grandfather, Kashinath Khandekar, was passionate about Hindustani classical music and while he was not well off, he would put up travelling musicians at his home. Jasraj was one of them,” Sreekant wrote.
Tuesday is the day associated with Hanumân jî in North India. However, in Maharashtra and some other parts it is Saturday when attendances peak at Hanumân temples. Lord Shani is pleased when people worship Hanumân jî with ‘sweet’ oil (i.e. til/ sesame oil) on Saturdays.  
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Tuesday is the day when Srî Râm was born (and, perhaps, Hanumân jî, too). Mañgal (Mars) is the planet that presides over this auspicious day.  
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But even he had not expected the legendary vocalist to turn up at their Delhi home. “My mom and dad had lost touch with Jasraj over the decades. But he remembered his beginning, even when he became famous and was traveling all over the country for his music. How many artists honour their decades-old associations?” Sreekant asked.
  
South Indian idols of Hanumân jî have five heads and many arms. The Hanumat Kavach is recited before them. Such idols are also found in Srînagar and Jammû. The Hiñdî belt’s favourite Hanumân prayer, of course, is the Hanumân Châlîsâ, followed by Sañkat Mochan. In most parts of India, especially in Andhra Pradesh, the massive ‘Volume about Suñdar’ (Suñdar-kâñd) is recited in order to request Hanumân jî for favours.
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Kedar, who passed away at the age of 22 in 2010, continued to listen to Jasraj’s music all his life. “Kedar could not speak, so it is hard to fathom what he thought of when he listened to music. But he was bound to Jasraj’s music,” Sreekant said, while narrating how Kedar “discovered” Jasraj's music.
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“It had taken us some time to understand that Kedar wasn’t fond of nursery rhymes that children his age would generally listen to. We changed a lot of cassettes before we arrived at Jasraj's classical music. Once Kedar heard it, he nodded approvingly and over the next few years, we ended up playing Jasraj's songs several times a day."
  
The worship of Hanumân jî is a simple, uncomplicated affair. Tulasi Dâs jî, in his Hanumân Bahuki, writes that all that the devotee need do is praise, revere and mediate upon the Son of the Wind while reciting his name. Hanumân jî rewards all sincere devotees with whatever they ask him for.  
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“Then 64, Jasraj was at the peak of his singing career – both immensely popular and terribly busy. But he immediately made time (and missed a connecting train, by the way) to honour an old, old relationship. I can’t imagine many who would have done that. And certainly not for a sixyear-old they had not even met,” Sreekant concluded.
  
What are the kinds of things that people pray to Hanumân jî for? Protection—from enemies, ghosts, disease, just anything—is the commonest request. Bodybuilders worship the One with Thunderbolt Limbs for better biceps.
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A few years later, Sreekant's wife ran into Jasraj's daughter Durga at an event and told her of her father's generosity. “That's baba for you,” replied Durga, affirming that the vocalist was more than just his art.
  
Sañkat Mochan: When they find themselves in times of trouble, people worship the Sañkat Mochan (‘distress-remover’). Hanumân jî’s entire life, as we will see, was dedicated to helping Srî Râm, Sugrîv, the Vânars and devotees whenever they were in trouble. He also killed evil people who harassed the innocent. He protects all true devotees from later day demons.
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=Minor planet named after Jasraj/ 2019=
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[https://epaper.timesgroup.com/olive/ODN/TimesOfIndia/shared/ShowArticle.aspx?doc=TOIDEL/2019/09/30&entity=Ar01922&sk=4E775FE3&mode=text  Sep 30, 2019: ''The Times of India'']
  
However, most devotees pray to Hanumân jî because he is the path to Srî Râm. There is, for instance, no question of beginning a recitation of the story of Srî Râm without first worshipping Hanumân jî.
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Minor planet named after maestro Jasraj
===Iconography===
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The Pañch-mukhi (‘that which has five mouths/ faces/ heads’) form of Hanumân jî has five heads.  There is also an eleven-headed Ékâdash-mukhi Hanumân. These two forms are the result of the popularity of Tâñtricism during the mediæval era. In such idols Hanumân jî has several pairs of arms. The five-headed Hanumân might have as many pairs of arms, or just one pair. The eleven-headed Hanumân normally has ten pairs of arms.
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There is enough diversity in the iconography of Hanumân jî to fill several picture books, and already there are three coffee-table glossies on the subject. In most sculptures and paintings, Hanumân jî is shown with a human body, a monkey’s face and a tail.
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New Delhi:
  
The most common kind of Hanumân idol found in North India is a simple sculpture in relief, on a flat stone tablet. Hanumân jî’s faces right He seems to be running from left to right, as if he is about to take off from the ground for his flight to Lañkâ, where Srî Râm anxiously awaits him. Sometimes the Son of the Wind is shown flying, again mostly from left to right.
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A minor planet between Mars and Jupiter has been named after Pandit Jasraj, the doyen of Indian classical vocal music.
  
In both cases, his left arm is (invariably) raised upwards, the palm facing the sky and a hill resting on the palm. His right hand holds a club, which might either rest on the deity’s shoulder or might even be lifted above the shoulder. Saffron or vermilion paste is smeared all over the idol, not just on the portion raised in relief but also on the flat base. Such stone sculptures never had many details to begin with. The paste obscures the little that might have been.
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International Astronomical Union (IAU) has named 2006 VP32 (number -300128) , discovered on November 11, 2006 , as ‘Panditjasraj’. The planet traverses the cosmos between the orbits of Mars and Jupiter. “It was made official by IAU on September 23, followed by a citation,” said his daughter Durga Jasraj.
  
The second most popular depiction of Hanumân jî in art is sitting or kneeling at the feet of Srî Râm.  
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With this honour, the Padma Vibhushan recepient has become the first Indian musician to join the galaxy of immortal composers like Mozart, Beethoven and Tenor Luciano Pavarotti. “Blessed... in this honour one can experience only god’s grace,” Pandit Jasraj said from the US.
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“Sangeet Martand Pandit Jasraj is an exponent of Indian classical vocal music. A life dedicated to music, Jasraj is recipient of many awards, honours and titles. His distinctive voice traverses remarkable four and a half octave,” the International Astronomical Union citation says. PTI
  
Another very popular pose that Hanumân jî is shown in is tearing his chest open with his own hands. Srî Râm, Sîtâ jî, Lakshman and, normally, Bharat and Shatrughn, are shown framed in the heart of the Supreme Devotee.
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[[Category:India|J PANDIT JASRAJ
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===How idols of Hanumân jî should be installed===
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[[Category:Music|J PANDIT JASRAJ
According to the Prasâd Mañdan, a scripture, icons of Hanumân jî should be installed on the south-western side of temple.
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===Famous temples===
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In theory, temples dedicated to Hanumân jî are built near the boundaries of villages and not inside them. In practice, at least in urban areas they are built everywhere.
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Some miracles associated with Hanumân jî are there for everyone to see. The temple complex at Puri (Orissa) is close to the sea. And yet the sounds of the ocean do not enter the temple of Lord Jagannâth because, it is said, Hanumân jî guards the four corners of the temple. He ensures that his master is not disturbed. 
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The Sañkat Mochan temple of Varanasi is the third most important temple of this, the holiest of Hiñdu cities. (The other two are the Kâshî Vishwanâth and the Annapûrnâ.) Every year this temple celebrates Hanumân jî’s birth anniversary (Hanumat Jayañti) in a five-day festival. Attendances peak on Tuesdays and Saturdays.
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The Hanumân-garhi (Hanumân’s little fort) of Ayodhyâ is so called because of the tall, rampart-like, walls around the temple. It ‘is the city’s most prominent temple and monastic institution housing five or six hundred resident fighting sâdhus.’ 
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The best-known temple of Hanumân jî’s mother, Añjanã, is at Gurkhri, near Kâñgrâ (Himachal Pradesh). In neighbouring Uttarâñchal, there is a village called Hanumân Chatti, on the way to Yamnotri (Jamnotri). It is said that the incident with Bhîm (of the Mahâbhârat) had taken place here.
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The Sthânu-malai temple of Suchindram (Tamil Nadu) has an eighteen-foot idol of Hanumân jî. The Hanumân Dhârâ temple of Chitrakoot has been built at the spot where Bharat met Srî Râm immediately after his exile. Vriñdâvan has the famous Simhapur temple, which ahs a huge monkey population. Nearby Goverdhan is where Hanumân jî had left a hillock that he had brought from the Himâlayas. Gokul (Mathurâ) is in the same area and has two important Hanumân temples, the Lutériyâ and the Hathîlau.
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Hanumân jî is worshipped as Bâlâjî in many parts of Râjasthân. The Bâlâjî temple at Mehñdipur is considered a siddh-pîth.
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Hampi (Karnâtaka) has been built in what used to be the Pampâ Pushkarni area. The Pampa Sarovar of Mysore and the Mânsarovar of Tibet are two of the five holiest ponds in all Hindudom. Both are associated with the stories of Srî Râm and Hanumân jî.
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==Srî Hanumân jî as the path to God==
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Brahmâ jî, Vishnû jî and Mahésh (Shiv) jî are the three supreme Gods of Hinduism. All the seemingly countless Hindu deities emerge from or are incarnations of one of this holy trinity. In turn the trinity merges to form the ultimate Trimûrtî (lit.: three idols) of Godhead.
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Each of these three great gods has a clearly defined role. Brahmâ jî is the creator, Vishnû jî the preserver and Shiv jî determines the ultimate fate of creation. Srî Brahmâ jî is first among the three. And yet there is just one temple dedicated to Him in the entire world. He has no incarnations either. Which means that He chose not to appear on Earth in human (or animal) form.
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Srî Vishnû jî, on the other hand, was moved by the condition of human beings because He saw them suffer. Therefore, He chose to be born on Earth as many as ten times, each time to rid the world of sin and evil. His most famous incarnations have been as Râm and Krishn.
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For a Hindu to reach Râm is to reach Vishnû, and to reach Vishnû is to reach the ultimate Godhead itself. Srî Hanumân jî, a much- loved deity, guards the gates to Srî Râm jî’s divine kingdom. No one can enter without Srî Hanumân jî’s permission.
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Therefore, for most Hindus, the best way to reach God is through Srî Hanumân jî.
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==Srî Hanumân jî: the person==
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Hanumân means ‘a person who has broken his chin.’
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Srî Hanumân jî was born to a noble family of the Vânar clan. The word Vânar sounds suspiciously like bañdar, the Hindi word for monkey. Therefore, even devout Hindus often refer to Srî Hanumân jî as ‘the monkey god.’ However, the Vânars were not monkeys.
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==What does Hanumân jî personify? ==
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Hanumân jî is the symbol of bhakti (piety), brahmachârya (chastity), namratâ (modesty), nishkâm karm (altruistic deeds or altruism), sévâ (duty or ministration), shakti (energy), vâkpatutv (articulation) and vidyâ (scholarship). He also represents curiosity, intelligence and discipline.
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However, the four best-known divine attributes of Hanumân jî are akhañd brahmachârya (uninterrupted celibacy), physical strength of a kind never known before or after, a mastery of the scriptures (which include grammar and the fine arts) and blemishless dâsya bhakti (worship by serving the lord).
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As a child Hanumân jî was an outstanding student and in his old age a great scholar, writer and composer. His grammar was always perfect. Therefore, he is also the patron deity of students, scholars, grammarians and musicians.
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=The yogi=
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[http://epaperbeta.timesofindia.com/Article.aspx?eid=31808&articlexml=the-speaking-tree-A-Tribute-To-Hanuman-The-15042017012050 Seema Burman, A Tribute To Hanuman The Beloved Yogi, April 15, 2017: The Times of India]
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“Veer Asana or Hanuman asana“ announces our yoga teacher every day forward, left backwards, hands, “Right leg outstretched, eyes focussed to make you fearless and alert.“ Elderly people love doing this asana hoping to get Hanuman's youth and strength.
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Stories of Hanuman's childhood antics make children laugh with glee for they see themselves doing these antics.As a child Hanuman was a nuisance for rishis in forests ­ pulling their beards, extinguishing yajnas, tying them to trees, bringing lions into their huts. Due to which they cursed him to forget his bravery and energetic spirit, till the needful time. So, it is in adulthood that Hanuman blossoms into a lovable character for both children and adults.
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Teenagers love him for his strong body; wrestlers worship his strength and speed that is adorned with humility; yogis worship him for his victory over mind and sense organs; devotees pray to him for unwavering devotion, workers worship Hanuman for his tireless efforts that made the toughest mission successful and the wise worship him for his intellect.
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When Rama asks Hanuman how he looks upon Rama, Hanuman says: “When I see myself as body , then I am your faithful servant (dasa), when I see myself as Atman, then I know that I am part of your eternal light, when I have the vision of truth, then you and I, my Lord, are one and the same.“
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The answer reveals that Hanuman is aware of the spiritual journey taking one from dvaita to advaita.
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Initially, a seeker is in a state of duality wherein he feels God is the doer and he is God's servant, friend or child.
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Hanuman sees himself as God's servant.Then a seeker rises to visishtadvaita state (I am You) where he feels he is part of the same God. Through his devotion Hanuman realises God and constantly stays in union with Him. Lastly , a seeker negates mind and ego and reaches the last state of realising that all is illusion and all is Brahmn, Pure Consciousness.Then there is no difference between God and himself and he reaches the advaita stage in which God does not have a form.Form is seen due to ignorance ­ the world is in the seer's mind.When mind dissolves, the world dissolves, too. Hanuman is acceptable to all because he assumes dvaita, visishtadvaita and advaita according to circumstances without exhibiting any pride.
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Not once does Hanuman take credit for his achievements. Even when Rama says, “I am greatly indebted to you, son,“ he bows his head in genuine humility .When Rama asks how he managed to cross the ocean and burn Lanka, Hanuman replies that it was Rama's name and grace that did everything.
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Hanuman's popularity can be seen in various forms ­ kneeling with joined palms before Rama, Sita, Lakshmana, towering through the sky with a mountain in his hand, sitting cross-legged and meditating ... The five-headed Hanuman is believed to ward off evil from all five directions.
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Hanu means jaw and man means prominent or broken. Hanu also means to kill and man means pride. So Hanuman means one with prominent or broken jaw, and one who has destroyed pride. Physically Hanuman's jaw was broken when Indra gave him a blow for gobbling up the sun. Spiritually , Hanuman's biggest achievement is that he did not have an ego thus making him the best karma, bhakti and jnana yogi.
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=Famous temples and rituals=
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==Kashta Bhanjan Hanuman Mandal, Vadodara==
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=== Reviving the rupee vs. the dollar===
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[http://epaperbeta.timesofindia.com/Article.aspx?eid=31808&articlexml=Gujaratis-bank-on-Hanuman-to-revive-the-rupee-09092015010022 ''The Times of India''], Sep 09 2015
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Tushar Tere
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'''Gujaratis bank on Hanuman to revive the rupee'''
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Gujaratis bank Hanuman, the remover of obstacles, to arrest the slide of the rupee. On the last day of the month of Shravan, devotees will cover the walls of Shri Kashta Bhanjan Hanuman Mandal in Tarsali area of Vadodara with currency notes worth Rs 7 lakh. The notes, which are in denominations of Rs 500 and Rs 1,000, have been donated by devotees themselves.
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“The rising cost of the US dollar affects Gujaratis, especially those settled abroad,“ said a devotee who has offered currency notes to be pasted on the temple walls. “We're seeking god's intervention since none of the economic theories are working.“
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Rakesh Patel, president of the temple trust, said, “We began this ritual in 2012 but since 2014 we pledged to decorate the walls with currency notes to help the Indian rupee get stronger. It'll be a blessing for Gujaratis settled in the United States.“
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Despite thousands turning up for prayers, not a single currency note is stolen.“A list of donors of the currency notes is prepared and the money is returned to them after Shravan is over."
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=Humility=
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==Hanuman ji destroyed the Ramayan that he wrote==
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[https://epaper.timesgroup.com/Olive/ODN/TimesOfIndia/shared/ShowArticle.aspx?doc=TOIDEL%2F2021%2F04%2F27&entity=Ar01417&sk=09A6FE9A&mode=text  Narayani Ganesh, April 27, 2021: ''The Times of India'']
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When Valmiki completed his Ramayana, Narada said, ‘It is good, but Hanuman’s is better.’ A perplexed Valmiki set out to find Hanuman and reached Kadali Vana, the grove of plantains, where he found Hanuman’s Ramayana inscribed on seven broad leaves of a banana tree. He read it and found it to be perfect.
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He started to cry. ‘Is it so bad?’ asked Hanuman. ‘No, it is so good, that after reading your Ramayana no one will read my Ramayana,’ replied Valmiki.
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Without hesitation, Hanuman simply tore up the seven banana leaves, saying ‘Now no one will ever read Hanuman’s Ramayana.’ A stunned Valmiki asked Hanuman why he had destroyed his beautiful work. Hanuman said, ‘You seem to need your Ramayana more than I need mine. You wrote so that the world remembers Valmiki; I wrote so that I remember Ram. Ram is an indelible part of me; he is in my heart, soul, body and mind.’ Valmiki’s writing was inspired by ambition whereas Hanuman’s inspiration was his pure devotion and affection for Ram. That’s why Hanuman’s Ramayana read so much better; it was his way of expressing his deep love for Ram. Hanuman did this without the expectation that his exquisitely written Ramayana will make him famous. That Hanuman destroyed what he had written shows his utter humility and lack of interest in self-promotion or glory. He was just a genuine bhakt of Ram who happened to express himself in writing, and the perfection of that expression and his willingness to also tear up the writing, reveals that he was full of equanimity.
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Hanuman needed no validation from the outside; nor did he wish the focus to be on him. He just did his karma, spontaneously, with no expectations. He was just content with something that was well done. Whether it would make him famous or not, was of no consideration.
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There are many versions of the same story retold across the world. One story says Hanuman engraved his Ramayana with his nails on rocks in the Himalayas where he had gone to do penance.
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And Valmiki was taking his Ramayana to Shiva for his blessings and that was when the Valmiki-Hanuman encounter took place, and Hanuman is said to have simply picked up the engraved stones and dumped them into the ocean.
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Stories related to Hanuman exalt the virtues of selflessness, love, faith, devotion, humility, self-esteem, inner strength and self-confidence besides the need to cultivate the ability to perform action without worrying about the fruit of that action. Perhaps this is what inspired Tulsidas to write of Hanuman in the following words, in his Ramcharitmanas: ‘Greater than Ram is the servant of Ram.’ Hanuman is renowned for his courage and strength, both physical and mental. Which is why Tulsidas composed 40 verses in praise of Hanuman, called the Hanuman Chalisa that is recited by young and old believers, who invoke Hanuman’s grace, to overcome fear and become strong.
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One verse describes him as the bestower of the eight Siddhis, the supernatural powers named Anima, Garima, Mahima, Laghima, Prapti, Prakamya, Isitva and Vasitva. And the nine Nidhis – divine treasures named Mahapadma, Padma, Sankha, Makara, Kacchapa, Mukunda, Kunda, Nila and Kharva. This boon is granted to Hanuman by Mother Sita, daughter of Janaka.
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=The law and Hanuman ji=
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==Court summons for Hanuman ji==
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[http://epaperbeta.timesofindia.com/Article.aspx?eid=31808&articlexml=Bihar-court-summons-Hanuman-18022016013019 ''The Times of India''], Feb 18 2016
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''' Bihar court summons Hanuman '''
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A lower court issued summons to Lord Hanuman for appearance in court in connection with a roadside temple dedicated to him in Rohtas district, a government lawyer said.
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The sub-divisional magistrate in Rohtas asked the monkey god to appear in his court after hearing a complaint of encroachment filed by the Public Works Department. The court's order was pasted on the idol of Lord Hanuman at the temple in Dehri in Rohtas by district officials.
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The department, in its complaint, sought the court's intervention to remove the `Panchmukhi' Hanuman temple as it caused obstruction to movement of traffic.
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= Place of birth=
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==Claims of Karnataka, Andhra Pradesh==
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===As in 2021 Apr===
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[https://epaper.timesgroup.com/Olive/ODN/TimesOfIndia/shared/ShowArticle.aspx?doc=TOIDEL%2F2021%2F04%2F12&entity=Ar00910&sk=262C05CA&mode=text  BV Shivashankar, April 12, 2021: ''The Times of India'']
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While Karnataka and Andhra Pradesh have claimed that the birthplace of Lord Hanuman is on their land, a religious head from Shivamogga made yet another claim, saying the trusted companion of Lord Ram was born in the pilgrim centre Gokarna in Karnataka’s Uttara Kannada district. The earlier claim of Karnataka is that Hanuman was born on the Anjanadri hillock in Kishkinda, near Anegundi, Koppal district.
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Andhra Pradesh, too, has a claim – that Hanuman janmabhoomi is on one of the seven hills of Tirupati – also called Anjanadri.
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Raghaveshwara Bharathi, head of Ramachandrapura Mutt in Shivamogga, quotes the Ramayana, where Hanuman tells Sita he was born in seaside Gokarna. “Based on the evidence in Ramayana, we can say Gokarna is Hanuman’s janmabhoomi and Anjanadri in Kishkinda was his karmabhoomi,” he said.
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An expert panel formed by the Tirumala Tirupati Devasthanams (TTD) is expected to submit its study report on the matter on April 21. The panel comprises vedic scholars, archaeologists, and an Isro scientist.
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“We’ve mythological and archaeological evidence to prove Anjanadri in Tirupati is where Hanuman was born,” K S Jawahar Reddy, executive officer of TTD Trust Board, said.
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Karnataka has embarked on a project to declare Kishkinda’s Anjanadri as Hanuman’s birthplace. The hills of Kishkinda adjoining Hampi have a reference in Ramayana where it is described as the place where Lord Ram and Lakshman met Hanuman. “Now, we will develop the place as a pilgrimage centre with redemption of the tag of Hanuman Janmasthala,” Koppal district minister BC Patil said.
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While Karnataka says Hanuman was born on the Anjanadri hillock in Kishkinda, Andhra believes his janmabhoomi is on a Tirupati hill called Anjanadri
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=See also=
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[[Hanuman Ji]]
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Latest revision as of 21:47, 19 May 2021

This is a collection of articles archived for the excellence of their content.
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Contents

[edit] A brief biography

Namita Devidayal & Syed Akbar, Pilgrim of Music Ends His Journey, August 18, 2020: The Times of India

The son of a court musician who became part of Hindustani music’s royalty, Jasraj left behind a rich legacy of songs


Born in Hyderabad, Pandit Jasraj was trained in vocal music by his father Motiram and later his elder brother Maniram, with whom he did many duets before moving into his own solo space. It is said he would often skip school to listen to the songs of the legendary Begum Akhtar played at an Irani cafe.

His family left Hyderabad when Jasraj was 16, but he would return every year in the last five decades to hold the ‘Pandit Motiram and Pandit Maniram Annual Music Festival’ in honour of his father and eldest brother. They were the elite musicians in the department of music and arts of the Nizam VII, Mir Osman Ali Khan. Begum Akhtar and Bade Ghulam Ali Khan were also in the Nizam’s court of music and arts.

Jasraj received training as a tabla player from his brother Pratap Narayan and, in his early years, was veering towards becoming a percussionist. However, he did not like the way instrumentalists were treated. An incident where he was insulted publicly by a vocalist catalysed his decision to become a singer.

The pilgrim of music lived a life filled with struggle and stories, but eventually garnered India’s most prestigious awards – including Padma Vibhushan in 2000 and the Sangeet Natak Akademi Award in 1987. “The devotional aspect of Pandit Jasraj’s musical personality is central to his musicianship,” says musicologist Deepak Raja.

Raja cites an interview in which Jasraj said, “…music is not for only enjoyment. The enjoyment is there every time, but it is a prayer to God. So, when I start to teach my disciples, first, I explain to them, think of your mother, father. Think of your guru. Think of your Almighty. We have plenty of gods, so you can think of whichever god you love and offer, this is my service. Please accept it, and forgive my mistakes. Wherever you are making music, you invite him, because God loves music...”

Jasraj penned numerous lyrics and compositions. He was also a master of stagecraft, and viewed music as theatre, writes Raja. “His charming persona, the swaramandala in his lap, his exceptionally large ensemble, often consisting of 3 or 4 tanpuras and two melodic accompaniments, his body language full of dramatic gestures – all contribute to building a majestic aura that enhances the appeal of his music.”


[edit] Personal glimpses

[edit] Humanity: Singing to a 6-year-old fan

Anam Ajmal, August 19, 2020: The Times of India

A surprise visit from an unexpected person long ago still remains one of the most enduring family stories for the Khandekars. Twenty-six years ago, Pandit Jasraj came unannounced to their home in south Delhi’s Alaknanda to meet Kedar Khandekar, then six years old, who was born with cerebral palsy.

What prompted that visit in 1994 was a letter written by Kedar’s grandmother, Vijaya Khandekar, to the maestro, telling him about the boy’s obsession with Hindustani classical music in general, and Pt Jasraj’s songs in particular.


Pt Jasraj Struck The Right Notes With His Humanity

Jasraj’s music was an indispensable part of the household, with Kedar having taken a liking to it when he was just an infant. “Our son, Kedar, was born in 1988 with severe cerebral palsy – he could neither talk nor even sit without support. When he was just a couple of years old, he took great fondness to Hindustani classical music. Pt Jasraj’s numbers were his favourites,” Kedar's father, Sreekant, wrote in a tribute to the maestro.

This had led Kedar's grandmother to post a letter to the maestro's house in Mumbai about the little boy's “obsession”. In the letter, she also expressed a desire for Jasraj to drop by whenever possible and bless Kedar. “When Aai wrote that letter, we did not expect Jasraj to show up at our house. But just a few days later, the bell rang and it was Jasraj, waiting patiently at the door,” Sreekant told TOI.

“We were all out on work and Aai was alone at home. When she opened the door, there was Jasraj on the doorstep asking, ‘Where is Kedar’?” Sreekant recounted. Kedar was in school, and would have taken another half-anhour to return, but Jasraj decided to stay, and made himself comfortable in the living room. When Kedar finally returned, Jasraj greeted him warmly, asked Aai about his favourite classical numbers and proceeded to sing a few.

“Aai told us later that Kedar was mesmerised. He sat still and kept staring at Jasraj. He couldn’t fathom how the voice that used to come from the cassette player was emerging from this stranger’s mought! One of the songs, I remember, was the perennially popular Rani Tero Chirjeeyo Gopal,” Sreekant added.

The visit was a reflection of Jasraj’s humanity, said Sreekant, while narrating how his family had hosted Jasraj in their home in Maharashtra’s Amravati on a few occasions. “My grandfather, Kashinath Khandekar, was passionate about Hindustani classical music and while he was not well off, he would put up travelling musicians at his home. Jasraj was one of them,” Sreekant wrote.

But even he had not expected the legendary vocalist to turn up at their Delhi home. “My mom and dad had lost touch with Jasraj over the decades. But he remembered his beginning, even when he became famous and was traveling all over the country for his music. How many artists honour their decades-old associations?” Sreekant asked.

Kedar, who passed away at the age of 22 in 2010, continued to listen to Jasraj’s music all his life. “Kedar could not speak, so it is hard to fathom what he thought of when he listened to music. But he was bound to Jasraj’s music,” Sreekant said, while narrating how Kedar “discovered” Jasraj's music. “It had taken us some time to understand that Kedar wasn’t fond of nursery rhymes that children his age would generally listen to. We changed a lot of cassettes before we arrived at Jasraj's classical music. Once Kedar heard it, he nodded approvingly and over the next few years, we ended up playing Jasraj's songs several times a day."

“Then 64, Jasraj was at the peak of his singing career – both immensely popular and terribly busy. But he immediately made time (and missed a connecting train, by the way) to honour an old, old relationship. I can’t imagine many who would have done that. And certainly not for a sixyear-old they had not even met,” Sreekant concluded.

A few years later, Sreekant's wife ran into Jasraj's daughter Durga at an event and told her of her father's generosity. “That's baba for you,” replied Durga, affirming that the vocalist was more than just his art.

[edit] Minor planet named after Jasraj/ 2019

Sep 30, 2019: The Times of India

Minor planet named after maestro Jasraj

New Delhi:

A minor planet between Mars and Jupiter has been named after Pandit Jasraj, the doyen of Indian classical vocal music.

International Astronomical Union (IAU) has named 2006 VP32 (number -300128) , discovered on November 11, 2006 , as ‘Panditjasraj’. The planet traverses the cosmos between the orbits of Mars and Jupiter. “It was made official by IAU on September 23, followed by a citation,” said his daughter Durga Jasraj.

With this honour, the Padma Vibhushan recepient has become the first Indian musician to join the galaxy of immortal composers like Mozart, Beethoven and Tenor Luciano Pavarotti. “Blessed... in this honour one can experience only god’s grace,” Pandit Jasraj said from the US. “Sangeet Martand Pandit Jasraj is an exponent of Indian classical vocal music. A life dedicated to music, Jasraj is recipient of many awards, honours and titles. His distinctive voice traverses remarkable four and a half octave,” the International Astronomical Union citation says. PTI

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