Covering the face in India, Indians in Japan

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This is a collection of articles archived for the excellence of their content.<br/>
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These are newspaper articles selected for the excellence of their content.</div>
Additional information may please be sent as messages to the Facebook <br/>community, [http://www.facebook.com/Indpaedia Indpaedia.com]. All information used will be gratefully <br/>acknowledged in your name.
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=Immigration issues=
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==Indians on provisional release==
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[http://epaperbeta.timesofindia.com/Article.aspx?eid=31808&articlexml=Indians-in-Japan-locked-in-battle-for-recognition-26112016024048  Indians in Japan locked in battle for recognition, Nov 26 2016 : Matsudo, REUTERS]
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Gursewak Singh composed his first letter to Japan's justice minister when he was 10. Almost seven years later, he is still writing. In all, he has written more than 50 let ters, but has yet to get a reply . The letters, all written in Japanese, have become more eloquent as Gursewak has grown up. But the message is unchanged -a plea to the Japanese authorities to recognise him and his family as residents in a country where he and his younger twin siblings were born and his Indian parents have lived since the 1990s.
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“My family loves Japan,“ Gursewak wrote to then-justice minister Keiko Chiba on March 6, 2010. “We really don't want to go back to India. Please give us visas.“ In his most recent letter to the immigration authorities, he wrote: “The Immigration Bureau tells us to go back to India. Why do the three of us have to go back to our parents' country , even though we were born and raised in Japan?“ Gursewak's parents, who are Sikhs, fled to Japan from India in the 1990s.
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For several years, they lived without visas under the radar of the authorities until they were put on a status known as “provisional release“ in 2001.
  
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It means they can stay in Japan as long as their asylum application is under review.But it also means they can't work, they don't have health insurance and they need permission to travel outside the prefecture where they live.They are also subject to unannounced inspections by immigration officers at their ho me and they face detention at any time. There are currently some 4,700 people with this status living in Japan. Gursewak, who has never left Japan, has inherited his parents' provisional release status and all the restrictions that go with it.
  
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That fate has exposed him and more than 500 other children who share his predicament to lives of perpetual uncertainty. These asylum-seeking children will soon face a stark choice between forced unemployment and working illegally .“Since I was born I've only ever interacted with Japanese people,“ said Gursewak, who is now 17, speaks the language with native fluency and considers himself Japanese.
  
=A history=
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=Politics=
[https://timesofindia.indiatimes.com/covering-our-faces-is-not-an-alien-habit-its-an-ancient-one/articleshow/75039216.cms Shobita Dhar, #MaskIndia: Covering our faces is not an alien habit, it’s an ancient one, April 8, 2020: ''The Times of India'']
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== 2019/ Yogendra wins local elections, a first==
[[File: Covering the face in India-I.jpg|Covering the face in India-I <br/> From: [https://timesofindia.indiatimes.com/covering-our-faces-is-not-an-alien-habit-its-an-ancient-one/articleshow/75039216.cms Shobita Dhar, #MaskIndia: Covering our faces is not an alien habit, it’s an ancient one, April 8, 2020: ''The Times of India'']|frame|500px]]
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[https://epaper.timesgroup.com/Olive/ODN/TimesOfIndia/shared/ShowArticle.aspx?doc=TOIDEL%2F2019%2F04%2F24&entity=Ar00307&sk=7E4F3EB7&mode=text  April 24, 2019: ''The Times of India'']
  
[[File: Covering the face in India-II.jpg|Covering the face in India-II <br/> From: [https://timesofindia.indiatimes.com/covering-our-faces-is-not-an-alien-habit-its-an-ancient-one/articleshow/75039216.cms Shobita Dhar, #MaskIndia: Covering our faces is not an alien habit, it’s an ancient one, April 8, 2020: ''The Times of India'']|frame|500px]]
 
  
Both US and Indian health officials have recommended that people wear “non-medical cloth masks” to prevent the spread of Covid-19. But it won’t be an exaggeration to say that right now the world is divided into two kinds of people — those who wear masks in public, and those who doubt its efficacy. In India, however, the practice of covering the face with a cloth is an age-old one, dictated by the subcontinent’s tropical weather.
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‘Yogi’ becomes first Indian to win an election in Japan
  
Textile expert and veteran designer Ritu Kumar points out that Indians have always worn three-piece costumes — an upper, lower and a head garment that functioned as a face mask. “In Maharashtra’s Karle caves, which date back to the second century BC, there are drawings of male and female figures dressed in these three pieces.” In fact, the practice continues with urban women using their dupattas to fashion a mask that protects them from heat and pollution while the former use their odhnis when they go outdoors. “For instance, while going to the fields for ablutions, it kept odours, flies and dirt away. It’s similar to how women in Japan used fans,” says Kumar.
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Tokyo:
  
Men too used the ends of their turban and shoulder cloth or gamcha as cover for face when outdoors. Swasti Singh Ghai, discipline lead, textile design, National Institute of Design, Ahmedabad, says the practice of carrying a cloth as a face mask was especially prevalent in agricultural communities of the hot, humid and dusty north. “In the Kutch district of Gujarat, it was common to see traders carrying a shoulder cloth for this purpose. It would also double up as a bag to carry knick-knacks,” says Ghai.  
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A 41-year-old Indianorigin Japanese, who goes by the nickname ‘Yogi’, has been elected in Tokyo’s Edogawa ward polls — the first Indian to win an election in Japan. A naturalised Japanese, Puranik Yogendra won the April 21 polls, part of unified local elections held across Japan, the Asahi Shimbun reported.
  
Textile revivalist and costume designer Sandhya Raman says early Sanskrit literature has a wide vocabulary of terms for the veils and scarfs used by women during the ancient period, such as avagunthana meaning cloak-veil, uttariya meaning shoulderveil, mukha-pata meaning face-veil, siro-vastra meaning head-veil. “The dupatta is believed to have evolved from the ancient uttariya. We have the hijab and purdah in some communities. The modern versions are stoles and scarves which young women sport,” says Raman, who also co-founded Desmania Designs.  
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“I want to be a bridge between Japanese and foreigners,” said Yogi, who is backed by the Constitutional Democratic Party of Japan. Edogawa has the highest number of Indian residents (4,300) among Tokyo’s 23 wards, accounting for more than 10% of the 34,000 Indians living in the country.
  
Raman adds that washing hands and feet before entering the house or consuming food also originated from the need to disinfect. “It’s a very old practice to keep the dust, infection or dirt out.”  
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“This is the first-ever victory of a naturalised Japanese of Indian origin in elections in Japan. This is also a recognition of contributions made by Indians towards Japanese society,” Shamshad Khan, author of ‘Changing Dynamics of India-Japan Relations’, said.
  
The face mask may have originated as a functional item but in recent times it has also become a fashion accessory. The trend started in China with models sporting Vogmasks on the ramp and spread to the West. At the Paris Fashion Week this February, guests attending the Chanel show came wearing special masks designed by the French luxury brand and bearing its iconic interlocked Cs logo. As Covid-19 spread, the mask ventured further from the first row to the ramp during French designer Marine Serre’s show that had models walking down in masks that at times covered the entire face except for the eyes. Although the collection was designed months earlier when the virus was just a lurking threat in Chinese wet markets, it now seems uncannily prescient.  
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Yogi came to Japan in 1999 to study and started working as an engineer two years later. He later worked in a bank, and has lived in Edogawa since 2005.
  
Now, a number of fashion houses and designers have started designing masks for frontline health workers who are facing shortage of protective gear. New York-based designer Naeem Khan, who counts Michelle Obama and Kate Middleton as clients, is one of them. In an Instagram post, Khan announced that he and his team have “started sewing CDC approved masks from medically approved fabrics…” Christian Siriano, and clothing brands Eileen Fisher and Rag and Bone have also started making masks.
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Yogendra acquired Japanese nationality in 2012 and started pursuing a career in politics. “I felt the time had come for me to become Japanese,” he said. “I want to be an assemblyman (elected local body representative) who can connect with everyone regardless of nationality, age or even disabilities — through my 20 years of living in Japan,” Yogi added. PTI
  
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Revision as of 14:49, 21 October 2020

These are newspaper articles selected for the excellence of their content.


Contents

Immigration issues

Indians on provisional release

Indians in Japan locked in battle for recognition, Nov 26 2016 : Matsudo, REUTERS


Gursewak Singh composed his first letter to Japan's justice minister when he was 10. Almost seven years later, he is still writing. In all, he has written more than 50 let ters, but has yet to get a reply . The letters, all written in Japanese, have become more eloquent as Gursewak has grown up. But the message is unchanged -a plea to the Japanese authorities to recognise him and his family as residents in a country where he and his younger twin siblings were born and his Indian parents have lived since the 1990s.

“My family loves Japan,“ Gursewak wrote to then-justice minister Keiko Chiba on March 6, 2010. “We really don't want to go back to India. Please give us visas.“ In his most recent letter to the immigration authorities, he wrote: “The Immigration Bureau tells us to go back to India. Why do the three of us have to go back to our parents' country , even though we were born and raised in Japan?“ Gursewak's parents, who are Sikhs, fled to Japan from India in the 1990s.

For several years, they lived without visas under the radar of the authorities until they were put on a status known as “provisional release“ in 2001.

It means they can stay in Japan as long as their asylum application is under review.But it also means they can't work, they don't have health insurance and they need permission to travel outside the prefecture where they live.They are also subject to unannounced inspections by immigration officers at their ho me and they face detention at any time. There are currently some 4,700 people with this status living in Japan. Gursewak, who has never left Japan, has inherited his parents' provisional release status and all the restrictions that go with it.

That fate has exposed him and more than 500 other children who share his predicament to lives of perpetual uncertainty. These asylum-seeking children will soon face a stark choice between forced unemployment and working illegally .“Since I was born I've only ever interacted with Japanese people,“ said Gursewak, who is now 17, speaks the language with native fluency and considers himself Japanese.

Politics

2019/ Yogendra wins local elections, a first

April 24, 2019: The Times of India


‘Yogi’ becomes first Indian to win an election in Japan

Tokyo:

A 41-year-old Indianorigin Japanese, who goes by the nickname ‘Yogi’, has been elected in Tokyo’s Edogawa ward polls — the first Indian to win an election in Japan. A naturalised Japanese, Puranik Yogendra won the April 21 polls, part of unified local elections held across Japan, the Asahi Shimbun reported.

“I want to be a bridge between Japanese and foreigners,” said Yogi, who is backed by the Constitutional Democratic Party of Japan. Edogawa has the highest number of Indian residents (4,300) among Tokyo’s 23 wards, accounting for more than 10% of the 34,000 Indians living in the country.

“This is the first-ever victory of a naturalised Japanese of Indian origin in elections in Japan. This is also a recognition of contributions made by Indians towards Japanese society,” Shamshad Khan, author of ‘Changing Dynamics of India-Japan Relations’, said.

Yogi came to Japan in 1999 to study and started working as an engineer two years later. He later worked in a bank, and has lived in Edogawa since 2005.

Yogendra acquired Japanese nationality in 2012 and started pursuing a career in politics. “I felt the time had come for me to become Japanese,” he said. “I want to be an assemblyman (elected local body representative) who can connect with everyone regardless of nationality, age or even disabilities — through my 20 years of living in Japan,” Yogi added. PTI

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