Various Sects

From Indpaedia
Revision as of 12:55, 20 November 2017 by Phuntsog Dolma (Phuntsog) (Talk | contribs)

(diff) ← Older revision | Latest revision (diff) | Newer revision → (diff)
Jump to: navigation, search

Hindi English French German Italian Portuguese Russian Spanish

This article is an extract from

THE TRIBES and CASTES of BENGAL.
By H.H. RISLEY,
INDIAN CIVIL SERVICE, OFFICIER D'ACADÉMIE FRANÇAISE.

Ethnographic Glossary.

CALCUTTA:
Printed at the Bengal Secretariat Press.
1891. .

NOTE 1: Indpaedia neither agrees nor disagrees with the contents of this article. Readers who wish to add fresh information can create a Part II of this article. The general rule is that if we have nothing nice to say about communities other than our own it is best to say nothing at all.

NOTE 2: While reading please keep in mind that all articles in this series have been scanned from a very old book. Therefore, footnotes have got inserted into the main text of the article, interrupting the flow. Readers who spot scanning errors are requested to report the correct spelling to the Facebook page, Indpaedia.com. All information used will be duly acknowledged.

Various Sects

In addition to the Vaishnava and Saiva sects, four others are met with in Eastern Bengal. The Sri-Narayana calls itself deist, but the great annual gathering is for the most part a scene of intemperance and vice. The members chiefly belong to low castes, who regard the drinking of spirits and the smoking of Ganjha as the greatest enjoyments in life.

The Nanak Shahi and Suthra Shahi sects, transplanted from the Punjab, have never become acclimatized in Bengal. They have no root in the affections of the people, and are gradually perishing for want of support.

The Tri-nath Pujah, a modern excrescence peculiar to Eastern Bengal, has attracted great numbers of the most credulous and foolish of the people. The intoxication produced by Indian hemp is considered to be the illumination of the Spirit, and essential to the proper performance of their religious duties. The evil effects of this debasing worship are obvious, but up to 1875 it had spread with wonderful rapidity throughout Eastern Bengal, although no respectable Sudra had openly enrolled himself in its ranks.

Notes

Personal tools
Namespaces

Variants
Actions
Navigation
Toolbox
Translate