Kondra

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This article is an excerpt from Castes and Tribes of Southern India By Edgar Thurston, C.I.E., Superintendent, Madras Government Museum; Correspondant Étranger, Société d’Anthropologie de Paris; Socio Corrispondante, Societa,Romana di Anthropologia. Assisted by K. Rangachari, M.A., of the Madras Government Museum. Government Press, Madras 1909.

Kondra

The Kondras or Kondoras are a fishing caste in Ganjam, who fish in ponds, lakes, rivers, and backwaters, but are never engaged in sea-fishing. It has been suggested that the name is derived from konkoda, a crab, as they catch crabs in the Chilka lake, and sell them. The Kondras rank very low in the social scale, and even the Haddis refuse to beat drums for them, and will not accept partially boiled rice, which they have touched. In some places, the members of the caste call themselves Dāsa Dīvaro, and claim descent from the boatmen who rowed the boat when King Bharatha went to Chithrakutam, to inform Rāma of the death of Dasaratha. Apparently the caste is divided into two endogamous sections, viz., Macha Kondras, who follow the traditional occupation of fishing, and Dandāsi Khondras, who have taken to the duties of village watchmen. As examples of septs or bamsams, the following may be cited:—kāko (crow), bilva (jackal), gaya (cow), kukkiriya (dogs), ghāsia (grass), bholia (wild dog), sanguna (vulture). A few said that reverence is paid to the animals after which the bamsam is named before the marriage ceremonies, but this was denied by others. The headman of the caste is styled Bēhara, and he is assisted by the Dolobēhara and Bhollobaya. There is also a caste messenger called Chattia. The Bēhara receives a fee of a rupee on occasions of marriage, and one anna for death ceremonies.

Girls are married either before or after puberty. Sometimes a girl is married in performance of a vow to the sahada (Streblus asper) tree. The ground round the tree is cleaned, a new cloth is then tied round the trunk, and a bow and arrow are rested against it. The Bēhara officiates as priest, and on behalf of the girl, places near the tree twelve handfuls or measures of rice and twelve of dāl (peas: Cajanus indicus), and twelve pieces of string on a leaf, as provisions for the bridegroom. If the girl has not reached maturity, she must remain seven days near the tree; otherwise she remains four days. On the last day, the Bēhara, sitting close to the tree, says: “We have given you provisions for twelve years. Give us a tsado-patra (deed of separation).” This is written on a palmyra leaf, and thrown down near the tree.

The dead are cremated, and the corpses of both men and women are said to be placed face downwards on the pyre. Among many other castes, only those of women are placed in this position. The death ceremonies are similar to those observed by many Oriya castes. A bit of bone is removed from the burning-ground, and food offered to it daily until the tenth day, when all the agnates, as well as the brothers-in-law and sons-in-law of the deceased, are shaved. The sons of the sister of the dead person are also expected to be shaved if they are fatherless; but, if their father is alive, they are shaved on the following day.

The Kondras regard Ganga-dēvi as their caste deity, but worship also other deities, e.g., Chāmunda, Buddhi, and Kālika.