Love jihad
This is a collection of articles archived for the excellence of their content. |
Contents |
History
An overview
Chandrima Banerjee, October 21, 2020: The Times of India
Ram Sene coined ‘love jihad’, but first ‘case’ goes back a century
When does an interfaith marriage become “love jihad”? The story depends on the teller. Pramila Sajjan from Agra insists that her daughter Sanjana was “taken away” by a Muslim man in 2018. “I came home one day and saw he had taken my daughter,” Sajjan said. Sanjana has called home once since then to tell her mother she was married to the man and living elsewhere. “She said she won’t come back.” How was she abducted then? “She must have been brainwashed.”
The narrative is strikingly similar to those doing the rounds a century ago. In the spring of 1927, the staid pace of Muzaffarnagar was disrupted by an “alarming” piece of information — a Hindu girl had been forcibly converted and was being married off to a Muslim man. Crowds gathered, mutated into a mob and marched to the house to secure justice. The girl, it turned out, had always been Muslim. The episode, among many in the 1920s and ‘30s, was documented in archival research by Delhi University historian Charu Gupta in 2002, much before the term “love jihad” occupied public imagination. “I found uncanny resemblances in the ‘love jihad’ campaign with abduction campaigns pursued in the early 20th century by Hindu reformers,” Gupta told TOI. Many women who did elope and convert were those on the margins. “In 1927, a Hindu widow of Pratapgarh eloped with a Muslim, whom she married … In Banaras, a woman left her husband in March 1924 in favour of a Muslim … Quite a storm was raised in Jhansi in April 1927 over the keeping by a Muslim of a prostitute, originally a Hindu, who later embraced Islam,” her study says.
But then, as now, the stories rested on rumours. “The term was being used in Gujarat in the late 1990s and early 2000s. At the time, the definition of ‘love jihad’ was that Muslim men trap Hindu girls — especially during community functions like Dandiya — and then convert them,” Aastha Tyagi, a Germanybased PhD scholar, told TOI.
The rhetoric crystallised by the mid-2000s. “Pramod Muttalik, the leader of Ram Sene, was instrumental in coining the term ‘love jihad’ and claims it first featured in discussions in Hindutva groups from around 2005,” said Gupta. “The term is also interesting as both ‘love’ and ‘jihad’ are perceived as ‘foreign’ terms, alien to the Indian soil.” So, there is a contemporary update — an international conspiracy angle. “Masculinist anxieties are at the root of these problems — be it religion, nation or community identity,” said Tyagi.
The extent of the problem
2020/ Syro-Malabar Church’s details; sensitisation campaign
January 16, 2020: The Times of India
KOCHI: A day after the Syro Malabar church officially acknowledged that "love jihad wasn't an illusion in Kerala", it said it would begin a sensitisation campaign against the issue through Sunday Schools. Sources with the Syro-Malabar Church said that they are planning to use all their lay organisations to make Christian youth cautious about the ‘threat’.
On Tuesday, the 28th Synod of the Syro-Malabar Church released a public statement saying that Keralite Christian girls are being targeted and killed in the name of 'Love Jihad'. Priests said that Christian girls who are being converted to Islam and taken abroad are not living a dignified pious life, but are forced to become sex slaves.
“Many are even scared to use the term ‘Love Jihad’ but the Synod has now come out and said the exact words. There are reports of Christian girls getting converted and taken abroad. They are not living an ideal pious life either. They are made to live with more than one person and some are even pushed into becoming sex slaves,” said Syro-Malabar Media Commission secretary Fr Antony Thalachelloor.
Fr Thalachelloor said that the recent incidents in Kozhikode in which a 19-year-old woman was sexually abused and blackmailed into converting and instances of Christian women joining the Islamic State are examples of instances that got the Church worried. “It has also come to our notice that a Christian teenager was brutally stabbed to death after getting lured into an affair. Love affairs used to happen earlier as well, but the Church cannot overlook girls, especially Christian girls, getting targeted and later murdered on the pretext of ‘love’,” said Fr Thalachalloor.
The Synod, in its statement on Wednesday, said that movements like Love Jihad getting stronger would endanger communal harmony and peace in Kerala. It pointed out that around half of the 21 youths recruited to ISIS from the state were Christians. “It is a serious concern that several girls who are not accounted for in official records are being used for terrorist activities through Love Jihad. Statistics show that Love Jihad is not an illusion. It is a sad fact that police are not taking appropriate action in complaints,” the statement said.
Synod however said that they don’t observe Love Jihad in a way that it would affect the friendship between religions in the state. Instead of looking at it religiously, the authorities should look at it as a menace that would negatively affect the society. BJP demands probe into issue
BJP leader Kummanam Rajasekharan has said the complaints raised by the Synod should be taken seriously and there should be a probe into the allegations.
He said such complaints are increasing in the state and the Synod’s demand that strict action be taken should be welcomed. “However, finance minister Thomas Isaac is learnt to have rubbished the claims made by the Church. This shows the CPM-Congress jihadi nexus,” he said.
The BJP leader said it is a serious allegation and the state government is turning a blind eye towards the issue. Hundreds of complaints have been filed in various police stations across the state on the Love Jihad. But no arrests have been made so far in such cases, he alleged.
Meanwhile state police chief Loknath Behera said that they do not have any information on the matter. “If there is anything specific, the police will take necessary action,” he said.
Legal definition
Not defined in laws
'Love Jihad' not defined in laws, no case reported: Government, February 4, 2020: The Times of India
NEW DELHI: The Centre said the term 'Love Jihad' is not defined under the extant laws and no case of 'Love Jihad' has been reported by any of the central agencies.
Union minister of state for home G Kishan Reddy said the Article 25 of the Constitution provides for the freedom to profess, practice and propagate religion subject to public order, morality and health.
Various courts, including the Kerala high court, have upheld this view.
"The term 'Love Jihad' is not defined under the extant laws. No such case of 'Love Jihad' has been reported by any of the central agencies," he said in reply to a written question.
The minister, however, said two cases from Kerala involving inter-faith marriage have been probed by the National Investigation Agency (NIA).
The Shafin Jahan case, in brief
November 27, 2017: The Times of India
- The Kerala high court annulled the marriage of Shafin Jahan and 24-year-old Hadiya (Akhila) in May this year, after her father alleged she had unlawfully been indoctrinated into Islam and held captive by her husband.
- The case came to be known as the Kerala 'love jihad' after it was alleged that the woman was recruited by Islamic State's mission in Syria, and Jahan was merely a stooge.
- The Kerala high court gave Hadiya's father KM Asokan her legal custody after the annulment of the marriage.
- The husband, Jahan, then approached the Supreme Court challenging the high court order. On August 16, the apex court referred the investigation to the National Investigation Agency (NIA) under the supervision of a retired Supreme Court judge.
- The NIA told the Supreme Court that there was a pattern of indoctrination in 89 such cases in Kerala, and that it had found a systematic apparatus engaged in targeting and radicalising youth for jihad. The agency also submitted a sealed cover report to the court on the pattern emerging from the conversion of several young Hindu girls to Islam and how several persons had played a common role in convincing these girls to change their faith.
- As part of the hearing, the Supreme Court observed that the woman's consent for the marriage was paramount as she is an adult by law. It ordered that Hadiya be produced before it for an interaction on November 27, so that it may take a preliminary assessment of her mental state.
- On November 25, while on her way to Delhi to appear before the Supreme Court, Hadiya told reporters that no one forced her into marrying Shafin Jahan.
"I want to go with my husband. Nobody forced me to convert," she said.
- During the course of the hearing, Asokan was accused of keeping his daughter in captivity. He, however, alleged that 'false propaganda' had been unleashed against him and his family.
"I have no objection in my daughter marrying from any religion. But this group has terrorist connection and I have informed this to the court," he said.
- In early November, National Commission for Women (NCW) acting chairperson Rekha Sharma visited Hadiya at her residence in Vaikom. She said that Hadiya was in good health and spirits, and that her security was under no threat.
"I just met Akhila, Hadiya, whatever you want to call her. Myself and NCW were concerned about her well-being. She is in good health and not beaten up. She is eating her food and she was smiling," said Sharma.
- During the course of the case, another parent from Kerala, in late October, moved the apex court seeking an NIA probe into her daughter's alleged conversion to Islam through 'love jihad' and her being lured into joining jihad for the Islamic State in Afghanistan.
SC questions justification of Kerala HC annulling marriage of Hindu girl
A month and a half after ordering an NIA probe to be supervised by a retired SC judge into alleged love jihad' in Kerala, the apex court questioned the justification of the Kerala high court order annulling the marriage of Hindu girl Akhila aka Hadiya with Shafin Jahan.
In contrast to the August 18 proceedings before a bench headed by then CJI J S Khehar, a bench of Chief Justice Dipak Misra and Justices A M Khanwilkar and D Y Chandrachud questioned the father for moving court to seek annulment of his daughter's marriage. The girl had allegedly converted to Islam in 2013 and married Shafin in December 2016. The bench said, “She (Hadiya) is 24 years old. You (father) can't have control over her. On the consent of parties, we may appoint a custodian (for her). The father cannot say I will always have control over a 24 year-old daughter.“
Since August 18, there have been two changes -Justice Khehar was succeeded by Justice Misra as CJI and Shafin's counsel Kapil Sibal and Indira Jaising were replaced by senior advocate Dushyant Dave. When additional solicitor general Tushar Mehta requested the bench for a few days' adjournment owing to the absence of ASG Maninder Singh, who had been handling the case, Dave lashed out at the SC's decision to order an NIA probe into the case.
“We have a multi-cultural society.Persons are free to choose whom to marry . The SC travelled much beyond the case in ordering NIA probe even when there was no appeal by the state government,“ Dave said. His voice was so loud that Justice Khanwilkar said, “You are so loud. We cannot even hear you properly .“ But Dave said, “I will be loud. Please vacate the August 18 order.“
After criticising the SC for going beyond the case, Dave himself waded into political waters by asking, “There are two important Muslim BJP leaders who have married Hindu women. Should the SC order NIA probe into it?“ This saw the CJI raise his voice too and tell Dave not to cross the bounda ry of logical arguments. “I expected logical arguments from a counsel of your stature. I am sorry to say your ar guments are not logical,“ the CJI said.
He added two questions -“can there be an NIA probe and was the HC justi fied in annulling the marriage“. Surprised by the change of track, Mehta said, “The NIA has unearthed important material during the probe.The present CJI (Justice Misra) is dealing with this case for the first time and does not have the advantage of going through this material. There is a pattern emerging from different cases (about love jihad).“ Appearing for the girl's father, advocate Madhavi Divan said it was a fraud marriage.
But the court agreed to Mehta's request for a short adjournment and posted the case for October 9. It told Dave that there was no bar for the SC to expand its jurisdiction under the power conferred on it by Article 136 of the Constitution. It sought an opinion from senior advocate Fali S Nariman, who was present in the courtroom. Nariman was prompt to agree, “Under Article 136, there is nothing called SC can never expand its jurisdiction.“
NIA’s 'Love Jihad' probe won’t affect legality of Hadiya’s marriage: SC
HIGHLIGHTS
The NIA said its probe is almost complete and "shouldn't go waste"
The SC then said the probe is the Agency's business, deciding the the legitimacy of Hadiya's marriage isn't
The SC has previously declared that an adult woman, like Hadiya is, enjoyed the right to lead a life of her choice
NEW DELHI: The Supreme Court (SC) said the NIA's probe+ into so-called 'love jihad' cases has no bearing on the court's deciding whether the marriage of Kerala's Hadiya+ is legitimate. That's because the union cannot be challenged by a third party, said the apex court.
When the NIA said its probe is almost complete and "shouldn't go waste", the SC brushed it off, again saying an investigation is the Agency's business. But the legitimacy of Hadiya's marriage - which the Kerala high court annulled last May - is not the business of the NIA, the SC said.
"We make it clear that we are concerned about ongoing probe of NIA into 'love jihad' cases and the only issue before us is legitimacy of the marriage which cannot be challenged by third party," said the SC.
A three-judge SC bench headed by Chief Justice of India Dipak Misra observed that the NIA cannot get involved in the marital status of Hadiya as she is an adult.
Earlier this month, the SC declared that an adult woman enjoyed an unfettered right to lead a life of her choice.
"It needs no special emphasis to state that attaining the age of majority in an individual's life has its own significance. S/he is entitled to make her/his choice. The courts cannot, as long as the choice remains, assume the role of parens patriae (legal protector)," said a bench of Chief Justice Misra and Justices A M Khanwilkar and D Y Chandrachud.
SC sets aside Kerala high court order that annulled Hadiya's marriage
March 8, 2018: The Times of India
HIGHLIGHTS
The Supreme Court set aside the Kerala HC order that had annulled alleged 'love jihad' victim Hadiya aka Akhila's marriage with her husband Shafin Jahan
It said it was restoring Hadiya and Jahan's marriage, as it had interacted with the former and found that she had exercised her consent in getting married
The Supreme Court said that Hadiya's marriage with her husband Shafin Jahan is legal and valid, and a relationship she has formed of her free will and consent.
In doing so, the apex court overturned an earlier order of Kerala HC, which had cancelled the marriage saying it wasn't legal as she entered into it out of coercion or was brainwashed into it.
A bench comprising Chief Justice Dipak Misra and Justices AM Khanwilkar and DY Chandrachud said it was restoring Hadiya and Jahan's marriage, as it had interacted with the former and found that she had exercised her consent in getting married.
With today's order, the two will be deemed legally married and can live as a couple without being harassed by any state agency.
The SC, however, said that the National Investigation Agency (NIA) probe into the alleged 'love jihad' phenomenon would be taken to its logical conclusion by the agency in accordance with the law.
In its status report submitted to the SC, the NIA had said that a well-oiled system prevailed in Kerala to indoctrinate people to embrace Islam.
Earlier, Hadiya's father KM Asokan told the top court that his efforts prevented her from being transported to "extremist-controlled territories" of Syria to be used as a "sex slave or a human bomb".
Asokan said his daughter was a "vulnerable adult" and she "abjectly surrendered herself to complete strangers who adopted her into their fold, offering her shelter and protection and further imparted religious indoctrination in an isolated environment".
Hadiya, however, told the court that she embraced Islam + of her own free will and wanted to continue living as a Muslim. In an affidavit filed before the top court, she said that she had married Jahan of her own volition and sought the court's permission to "live as his wife".
She said that Jahan had no role in her conversion and that he had come into her life only after she embraced Islam.
"I hereby submit that I embraced the faith/religion of Islam on my choice as per my conscience and on my own free will after studying about Islam and thereafter I married a person, namely Shafin Jahan, from the same faith as per my choice and on my own free will. However, despite the fact that I submitted repeatedly before the Kerala High Court that I made the above choices on my own free will, the HC did not heed to my submissions," she said.
Hadiya accused the NIA of wrongly projecting Jahan as a terrorist. The apex court had earlier allowed her to resume her Bachelors in Homeopatic Medicine and Surgery (BMHS) at a Salem-based college.
Legislation to prevent Love jihad
2021: Gujarat HC stays 6 sections of ‘anti-love jihad’ law
Saeed Khan, August 20, 2021: The Times of India
The Gujarat high court stayed six amended provisions in the anti-conversion law covering interfaith marriages, known as “anti-love jihad law”. The court clarified that the amended sections would not apply in cases of inter-religious marriages, which take place without force, allurement or fraudulent means.
Staying the amended sections in the Gujarat Freedom of Religion (Amendment) Act, 2021, the bench of Chief Justice Vikram Nath and Justice Biren Vaishnav said, “The interim order is to protect the parties of interfaith marriage from being unnecessarily harassed.”
HC repeatedly asked Guj govt if it wanted to ban interfaith marriages
The stay on these sections effectively means that an FIR under this law cannot be lodged merely on the basis of an interfaith marriage.
“We are of the opinion that pending further hearing, rigors of Section 3,4, 4a to 4c, 5, 6, and 6a shall not operate merely because the marriage is solemnised by a person of one religion with person of another religion without force, allurement or fraudulent means and such marriages cannot be termed as marriage for the purpose of unlawful conversion,” the high court said.
Advocate general Kamal Trivedi, seeking a clarification, asked whether the provisions of the amended law will apply if interfaith marriage results in forceful conversion. To this, Gujarat high court Chief Justice Vikram Nath said that the provisions cannot be applied if there is no force or allurement involved in conversion.
The Gujarat Freedom of Religion (Amendment) Act, 2021, which penalises forcible or fraudulent religious conversion through marriage, was notified by the state government on June 15.
According to the Gujarat Freedom of Religion Act (2003) conversion by “or any fraudulent means” was a punishable offence. This clause was replaced with “or by any fraudulent means or by marriage or by getting a person married or by aiding a person to get married” in the 2021 amended Act.
The amendments were challenged by Jamiat Ulema-e-Hind and an activist Mujahid Nafees by terming them to be in violation of various constitutional provisions, including Article 25.
The petitions were filed through advocate Mohammed Isa Hakim and senior counsel Mihir Joshi contended that the provisions are an encroachment on a citizen’s right to privacy in her decision of marriage. They argued that the law effectively rendered interfaith marriages illegal, unless permission is sought from competent authority.
During the hearings, the court repeatedly questioned the Gujarat government whether it intended to prohibit interfaith marriages because it is a matter of personal choice. The court was also concerned about the government’s bid to shift burden of proof on the accused that after lodging an FIR, a person has to go to jail and then has to prove that the marriage has taken place without coercion. This is because the amended law provides for any relative of the victim to file a complaint.
Jamiat Ulema Gujarat, in a media statement, said that with the high court’s stay, FIR under this law cannot be filed until the elements of force or allurement are not proved for conversion after interfaith marriages.
Following the amendment in the Act, three FIRs have been registered till now. In one case, the woman, after filing a complaint against her husband and in-laws, has approached the high court for quashing the FIR.
The Gujarat Freedom of Religion (Amendment) Act, 2021, which penalises forcible or fraudulent religious conversion through marriage, was notified by the state government on June 15 this year
Details
August 22, 2021: The Times of India
The Gujarat high court has said that by a plain reading of the amendments to anti-conversion laws, popularly known as the love jihad law, it feels prima facie that any conversion following interfaith marriage would amount to an offence and such marriage itself and conversion would be deemed unlawful.
In the order, while staying various provisions of the Gujarat Freedom of Religion (Amendment) Act related to interfaith marriage, the division bench of chief justice Vikram Nath and justice Biren Vaishnav opined that with the June 2021 amendments, a marriage itself is presumed to be a medium for the purpose of unlawful conversion if the marriage was by way of allurement, force or by fraudulent means.
“Prima facie on a plain reading of Section 3 of the 2003 Act, we feel that inter-faith marriage followed by conversion would amount to an offence under the 2003 Act. Marriage itself and a consequential conversion is deemed as an unlawful conversion attracting penal provisions” the court noted.
It said state government’s insistence that the element of fraud, allurement or coercion should be read with the State of Objects and Reasons of the Act, but this may not be understood by the common man. On shifting the burden of proof on to the accused to establish that the marriage and later conversion had not taken place on account of any fraud, it said, “This again puts the parties validly entering into interfaith marriage in great jeopardy.”
“Prima facie interfaith marriages between two adults by operation of the provisions of the Act interferes with intricacies of marriage including right to choice of a person,” it said. TNN
Interfaith marriages
All interfaith marriages not ‘love jihad’: Kerala HC
All interfaith marriages not ‘love jihad’: Court, October 21, 2017: The Times of India
HIGHLIGHTS
Every case of inter-religion marriage shall not be portrayed on a religious canvass and create fissures in the communal harmony, court said.
The court said it was appalled to notice the recent trend in Kerala to sensationalize every case of interfaith marriage as either ‘love jihad’ or ‘ghar wapsi’.
All interfaith marriages should not be portrayed as 'love jihad' or 'ghar wapsi' and doing so could jeopardise the religious harmony of the state, the Kerala high court said. It also ordered police to raid and close down centres run by religious fundamentalists to convert or reconvert those falling in love with people from other religions.
A division bench gave the directive on a habeas corpus petition filed by Anees Hameed of Kannur after his lover, Sruthi, went missing. She later told the court that her parents had taken her to Siva Sakthi Yogavidya Kendram at Udayamperoor, where she was detained against her wish and mentally and physically tortured to abandon her lover. The court set Sruthi and Anees free to decide on their choice of religion without interference from her parents or anybody else.
"We caution that every case of inter-religious marriage shall not be portrayed on a religious canvass and create fissures in the communal harmony otherwise existing in god's own country-Kerala," the judgment said.
On police action, it said: "Any centre for forcible conversion or re-conversion has to be busted by police whether it be Hindu, Muslim or Christian lest it offends the constitutional right. Article 25 (1) of the Constitution of India guarantees every citizen the right to freely profess, practise and propagate any religion, which cannot be trampled upon by subversive forces or religious outfits."
A former instructor at the yoga centre had submitted in the court— in a habeas corpus case involving another detainee, Dr Shweta of Thrissur— that the detained women were brought to the centre through a VHP-run organisation called Hindu Helpline. Christian Helpline, an organisation formed to "save" Christian women falling for "love jihad", and Athira of Palakkad who allegedly converted to Islam and then reconverted to Hinduism at the yoga centre had sought to join the case.
However, the court did not allow their pleas, saying these "strangers" could depose before police if needed.
Rajasthan HC’s guidelines/ 2017
Rajasthan HC frames rules to foil ‘love jihad’, December 16, 2017: The Times of India
Hearing a case of alleged ‘love jihad’, the Rajasthan HC on Friday issued guidelines for religious conversions and interfaith marriages and said they would be in force till the state government brought a law to govern conversions.
While disposing of a habeas corpus petition filed by one Chirag Singhvi, who had alleged that his sister Payal was forcibly converted to Islam to marry one Faiez Modi, the HC issued issued a 10-point guideline and said it was doing so “to check the problem of forcible conversion”.
Henceforth, a person wishing to convert in Rajasthan will have to inform the district collector/sub-divisional magistrate/sub-divisional officer concerned who shall put the information on notice boards the same day and also ascertain that the conversion is not forceful. A person can marry only a week after adopting the new faith. The person solemnising such marriages has to also ensure that the information of conversion has been duly given to the authorities. If a marriage is in contravention of the guidelines, it can be declared voidable upon complaint of the aggrieved party, the court said.
Payal, who took the name Arifa after conversion, had submitted an affidavit on a stamp paper of Rs 10 to the local police to declare that she had converted to Islam. During one of the hearings last month, the HC had taken a serious note of this with Justice Gopal Krishan Vyas, who headed the division bench, remarking, “In this way, tomorrow, even I could address myself as Gopal Mohammad.”
The bench noted, “We are aware of the fact that under Article 25 of the Constitution, there is fundamental right granted to the citizen for freedom of religion and every citizen of India is entitled to follow any religion, but the question arises whether forcible conversion of religion for the purpose of marriage is justified? Obviously, the answer is ‘NO’.”
“Nowadays, the problem of forcible conversion has become a serious problem because teenagers are forcibly converting (sic) only for the purpose of solemnising marriage,” the court said.
However, it said Arifa and her husband were adults, and hence these guidelines would not affect their rights.
Preventing love jihad through informers, vigilantes
Alerts by informers to HYV, VHP
Ishita Bhatia, January 16, 2018 The Times of India
A Muslim youth and his two brothers were beaten up by members of the Hindu Yuva Vahini and Vishwa Hindu Parishad on Saturday at a Baghpat court complex when the man was to get married to a Hindu girl from Punjab. Every time a case of 'love jihad' comes up, what leaves locals and police puzzled is how Hindu organisations get to know about it even before police. The secret may be out now.
Bajrang Dal and VHP members told TOI that they depend on a large and intricate mesh of informers, from bus drivers to waiters, advocates, farmers and sometimes even labourers to alert them on inter-faith affairs. They said each year thousands of people become a part of their organisation, but since not everybody can be given a designation, they are given the role of informers.
"Not everyone can come to the front and protest, but nobody shies away from providing information. This is why we have a network of people who are our members and who work silently on the ground. These are mainly farmers, labourers and even advocates, who inform us about inter-faith marriages or relationships," said Balraj Dungar, West UP convenor, Bajrang Dal.
He may have a point. Last year in April a couple in Meerut were dragged out of a room in a crowded Shastri Nagar gully and paraded through the streets. The boy later said he was shocked how so many people got to know of his discreet meeting with the girl he claimed to be in love with.
Information about the inter-faith couple in Baghpat, too, reached right-wing leaders on Saturday through one such informer. Vicky Chaudhary, Baghpat city president of VHP said, "I cannot disclose who gave us this tip-off, but we got the information from somebody within the organisation who had in turn received this information from a local source." He further said that paan and cigarette shops were the most helpful source among all.
But to get inputs on a majority of love jihad cases, that too before police most of the time, the organisations have a large number of sources on the ground.
"From November to December 2017, an enrolment drive was conducted in Shamli. At least 8,000 people joined the organization, but since not all of them can be given a designation, some have been given the role of informers. In fact, we have WhatsApp groups in place which have all these people. I closely monitor all of them and if any case of love jihad comes to the fore, I inform the people concerned so that we reach the spot to check the matter and seek police intervention," said Vivek Premi, Bajrang Dal head for Muzaffarnagar, Baghpat and Sardhana and also the student head of Meerut zone. Premi added that their sources were mainly waiters, kitchen staff of hotels (where couple go for dates), students and bus drivers, among others.
See also
Conversion of religion: India (history)
Conversion of religion: India (legal aspects)
Love jihad
