Reang/ Bru

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Shiv Sahay Singh, May 27, 2017: The Hindu

Individuals in Reang attire;
From: Shiv Sahay Singh, May 27, 2017: The Hindu
Reang women wearing tradition Reang jewellery and dress;
From: Shiv Sahay Singh, May 27, 2017: The Hindu

More than 100 km from the Tripura’s capital of Agartala, at the Karnamanipara village in Dhalai district, Chandirung and Phitarung are the only women who can be spotted wearing traditional Reang jewellery called lukoih (a unique necklace made of colourful beads) and rangbauh (a necklace made of coins).

The author, a Professor of history at Tripura University, who himself belongs to the Reang community, has collected field data from 189 Reang-inhabited village councils/gram panchayats covering 28 blocks from six out of the eight districts of Tripura (2017).

“Members of the Reang tribe are generally known to be shy and hardly ever depart from their traditional way of life. Till a few decades ago, they did not mix with people of other communities. However, over the past few years, changes have slowly started creeping into their way of life. Documenting and preserving the centuries-old heritage becomes all the more important,” Professor Reang said.



Manindra Reang, State Minister for Tribal Welfare, said that a museum dedicated to the culture of the Reang tribe is being set up at the office of the department in the Gorkha Basti area of Agartala. The museum seeks to showcase cultural aspects of Reang life in attire, ornaments, dance and rituals.

Reang millennials

Hamjakma Reang is a pop singer and guitarist who, inter alia, sings Hindi-Urdu and Punjabi songs.
She lives in Agartala.

See graphic

Hamjakma Reang is a pop singer and guitarist who, inert alia, sings Hindi-Urdu and Punjabi songs.


One of the unique dances of the Reang is the Hodaigiri/Hojagiri, in which a group of women balance themselves on earthen pitchers and manage other props. The performance is associated with the harvest.


Data from the field

One of the concerns highlighted in the publication by Professor Reang is the limited access to education.

“Our survey revealed that the educational profile of children between the age group of 6-14 years was not satisfactory. Out of 45,532 children in this age group, 40.9% boys and 38.6% girls are not in school,” he said.

Education has been pressing a concern for the tribe. As per the 2001 census, 66.93% of the Reang population is illiterate.


The Reang dialect is of Tibetan-Burmese origin and is locally referred to as Kau Bru. Though there is no script for the language, some publications follow the Bengali or Roman script to keep the language alive.


Jhum cultivation

Traditionally, jhum (shifting) cultivation has been one of the primary agricultural activities of the Reang tribe. However, with land rights being granted, many members of the community have taken to ploughing or settled cultivation.

“In terms of agriculture, the survey revealed that only 13.8% members of the community are practising shifting cultivation while 35.2% are engaged in settled agriculture. About 13.1% of the tribe depend on the collection of minor forest produce for their livelihood while 19.8% are agricultural labours,” Professor Reang said.

Bru refugees in Tripura

2018: Planned return to Mizoram

Prabin Kalita, With eye on polls, Centre sets Sept deadline to get Bru refugees on voter list, July 5, 2018: The Times of India

The Centre is working overtime to ensure a smooth homecoming for Mizoram’s 32,875 displaced Bru people after their 21-yearlong exile in Tripura, all in time for the assembly election later this year.

Besides setting strict deadlines for the resettlement process — including setting up bank accounts and allocating additional land for construction of toilets — the Centre has set a September deadline to update the names of the refugees on the voter list.

Mizoram, the last remaining Congress bastion in the north-east, is slated to go to the polls in December. In 2014, the Election Commission had carried out a special revision of voters in the six

refugee camps of north Tripura where the Bru families were living. A total of 11,243 voters were eventually included in Mizoram’s electoral rolls and allowed to vote in the Lok Sabha election through postal ballots. The move had met stiff opposition from several Mizoram organisations, who said the Brus should not be allowed to vote if they did not stay in Mizoram.

BJP dismissed the possibility of political dividends as a result of the move. “It’s good that they are returning to Mizoram... But I wouldn’t say that BJP will reap the benefits in terms of votes in December. Congress has a strong base among Bru voters, as does the Mizo National Front,” president of BJP’s Mizoram unit JV Hluna said. “We are concerned that though the Centre was instrumental in the repatriation of the Bru families, the implementation of the repatriation schemes will be under the aegis of the state government, which is ruled by Congress.”

The Brus, also called Reangs, have been living in six relief camps in north Tripura areas adjoining Mizoram since 1997 after they fled their homes following ethnic violence.

2019: Reluctance to return to Mizoram

Amava Bhattacharya, Nov 9, 2019: The Times of India

Why the Bru people are reluctant to return to Mizoram
From: Amava Bhattacharya, Nov 9, 2019: The Times of India

For hours, Zoremi Moshoy refused to leave the bedside where her year-old infant, Akosa, lay. That she had helplessly watched her child die was impossible to process. And that it had been over just Rs 5 and 600g rice a day more so.

For every Bru refugee in Tripura, displaced from Mizoram over the past two decades by ethnic clashes, the government aid of Rs 5 and 600g rice a day has been the sole means of sustenance. On October 1, the Centre decided the aid had to stop — the Brus had lived in Tripura camps long enough and it thought it was time they went “home” to Mizoram. By cutting off all supplies, perhaps the process could be sped up.

Last October, too, the Centre had stopped aid for a few days, hoping it would push the refugees across the border to their designated homes. But the Mizoram election was drawing closer and it softened administrative resolve. The move was withdrawn.

This time also government has relented, resuming supplies after a week-long protest. But in the unequal game of who blinks first, six Bru refugees died. Four of them were children — three-month-old Ojitrai, four-month-old Pigili Reang, Akosa and two-year-old John Chongprengh. Two others, Bistirung Reang and Makota Reang, were older than 60.

Within the refugee camp, the reason is clear. “Hunger weakened them. Most people here don’t have enough to eat,” said Bruno Msha, general secretary of the Mizoram Bru Displaced Peoples’ Forum.

Government has refuted the premise and acknowledged only four deaths. “Two children and two adults have died in Naisingpara. Their bodies were buried. We exhumed the body of an adult for postmortem but the report will take a month. Till that happens, we can only say they died of unknown causes,” subdivisional magistrate of Kanchanpur, Abhedananda Baidya, said.

For the past week, the Dasda-Anandabazar road, off NH-8 in North Tripura district, had been occupied by over 300 refugees from all seven camps, demanding state aid be resumed. As the crisis deepened, Tripura deputy CM Jishnu Dev Varma announced government would resume supplies. But only till November 30, by when government plans on completing the Bru repatriation. “You can’t live as refugees forever. You must accept the rehabilitation package and move back to live with dignity,” Dev Varma told the Brus.

But the Brus don’t want to go to Mizoram, and not on the terms the government has laid out. For many, memories of Mizoram don’t exist, have faded or are ones they’d rather not hold on to. The camps in Tripura have very little to offer — no healthcare, no schools, no jobs. The drinking water is muddy, the thatched huts are crumbling. But there is peace and no fear of persecution.

In Mizoram’s impenetrable Christian society, communities like Bru and Chakma have always been seen as “outsiders”. In 1997, the tension between Mizo and Bru communities came to a head when a Bru militant allegedly gunned down a Mizo forest guard. In the retaliatory violence, around 50,000 Brus fled to Tripura. Today, refugee camps have about 30,000 members.

Sentiments about Brus across the border in Mizoram remain the same. Before the last repatriation attempt, the Young Mizo Association (YMA), Mizoram’s most powerful social organisation, had said “too many people will migrate to Mizoram if they think of it as their land”. Now, the stand is cautious but just as exclusionary. “If Brus want to stay on in Tripura, there must be a hidden agenda. Ask them why they don’t want to come back,” said Vanlalruata, president of YMA.

The realisation is not lost on the protesters. “Can the Centre guarantee our safety in Mizoram? The Christian Mizos won’t allow us our own identity,” said 25-year-old David Molshoi, a protester.

“We’re happy ration will be resumed. But as we said, this was our immediate demand. Our larger demands remain unmet and should be fulfilled before we are sent back… How will we survive? Most youths in the camps are idle as they are unlettered. Where will they find work to earn and buy food?” asked Msha.

Their long-term demands have made the repatriation process, which began in 2010, drag on. “Even if the Centre resumes ration for a few days, we will not go back unless rehabilitated in cluster villages in Mamit, Kolasib and Lunglei districts for our security. We’re to get Rs 1.5 lakh to build houses after we return to Mizoram, but we want the money now. We want to build the houses first and then consider taking our families,” said Msha.

The Mizoram border is just 65 km from the largest refugee camp in Naisingpara, but for the Brus — India’s own Rohingya — the journey from camp to “home” has been, and will continue to be, a long one.

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